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Holy bible - revelation
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Bibliology
The doctrine of the bible, the teaching of the called out ones regarding the writings, the scriptures, the canon.
Events Revelation Inspiration Inscripturation Illumination
Events of Revelation
1. Historical/Act: call of Abraham, Isaac's birth, Joseph to Egypt, the Exodus (Passover)
2. Speech/Word: "The word of the LORD came to me, saying" Jer 18.1; Joel 1.1, Hosea 1.1; "My beloved son, in whom I am well pleased" Always comes in human language, no "God language"
3. Incarnation: Hebrews 1.1-2;
a. revelation as event most fully occurs.
b. Revelation as act and word come together
c. Jesus speaking was God himself speaking, surpasses prophets and apostles
d. God lived among men and showed his attributes to them; actions, attitudes, affections.
Scripture as Revelation
1. Inscripturation is the inspired recording of the revelation. It is also revelation of God if it is accurately recorded.
2. Revelation is both the process of revealing and the telling of it.
3. Progressive revelation later revelation builds upon earlier revelation, complementary and supplementary to it.
4. Process moving toward redemption.
Inspiration (God breathed; theopneustos)
1. "Supernatural influence of the Holy Spirit upon the Scripture writers which rendered their writings an accurate record of the revelation or which resulted in what they wrote actually being the Word of God."
2. New Testament authors viewed OT inspired: 2 Peter 1.20-21; 2 Timothy 3:16-17; Acts 1:16 in preaching of Peter; 3:18;, 21; 4:25;
3. Jesus' view: corrected interpretations of opponents, not their view of scripture. Temptation responded w/ scripture; John 10:35 not broken.
Theories of Inspiration
1. Intuition theory high degree of insight, natural endowment like religious geniuses
2. Illumination theory influence of Spirit but involves only heightening of normal powers, no special communication of truth, work is different in degree not kind from Spirit's work with all believers.
3. Dynamic theory combination of divine and human elements in the process of inspiration and the writing of the Bible, work of God is leading person to thoughts or concepts he should have, distinctive personality comes into play, divine thoughts in unique ways.
4. Verbal theory influence of Spirit extends beyond the direction of thoughts to the selection of words used, so intense that each word is the exact word which God wants used at that point, however most who hold this view make the careful point that this is not dictation.
5. Dictation theory God actually dictated the Bible to the writers. Passages where the Spirit is said to have spoken are applied to every passage, no distinctive style attributable to the different authors of the books.
When looking at the common theme that Barth develops in God Here and Now, it becomes apparent for the need of congregation to justify, ratify, and promote the Bible as the living word of God. When and where the Bible constitutes its own authority and significance, it mediates the very presence of God through the congregation. Encountering this presence in the Church, among those whose lives presume living through the Bible’s power and meaning. Barth states that the Bible must become God's Word and this occurs only when God wills to address us in and through it. The Christ-event is God's definitive self-disclosure, while Scripture and preaching are made to correspond to him as a faithful witness becomes the perfect statement according to Barth (Barth, 2003, p. 61).
The King James Bible serves as the world’s base belief system. The creation of the King James Bible from Tyndale’s writings on the New Testament help mode what the King James Bible is today. Psalm 23 is almost a direct copy of Tyndale’s version, but written in simpler forms for better understanding seen in Romans 1:1-3. And the poetic wisdom in The Sermon on the Mount and through the bible is very self-evident and shows Jesus not only teaching but to give visual gratification mentally. The King James Bible was formed with many literary elements and samples of other examples of God’s word put into layman’s language. The King Jams Bible was written for better understanding of the word. The bible today is the source of all knowledge of God and Jesus
The doctrine of illumination is based, in part, upon a statement by the Apostle Paul to the Christians at Corinth in which he wrote: “But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. But he who is spiritual judges all things, yet he himself is rightly judged by no one.” (I Cor. 2:14-15) “The illumination of the scriptures by the Holy Spirit” is a doctrine, which teaches that a special illumination from the Holy Spirit is required in order for a person to understand the scriptures; therefore, until one receives a personal or direct operation of the Holy Spirit, he cannot understand the Bible
For centuries now Christians have claimed to possess the special revelation of an omnipotent, loving Deity who is sovereign over all of His creation. This special revelation is in written form and is what has come to be known as The Bible which consists of two books. The first book is the Hebrew Scriptures, written by prophets in a time that was before Christ, and the second book is the New Testament, which was written by Apostles and disciples of the risen Lord after His ascension. It is well documented that Christians in the context of the early first century were used to viewing a set of writings as being not only authoritative, but divinely inspired. The fact that there were certain books out in the public that were written by followers of Jesus and recognized as being just as authoritative as the Hebrew Scriptures was never under debate. The disagreement between some groups of Christians and Gnostics centered on which exact group of books were divinely inspired and which were not. The debate also took place over the way we can know for sure what God would have us include in a book of divinely inspired writings. This ultimately led to the formation of the Biblical canon in the next centuries. Some may ask, “Isn’t Jesus really the only thing that we can and should call God’s Word?” and “Isn’t the Bible just a man made collection of writings all centered on the same thing, Jesus Christ?” This paper summarizes some of the evidences for the Old and New Testament canon’s accuracy in choosing God breathed, authoritative writings and then reflects on the wide ranging
According to the American Heritage dictionary, revelation is “an act of revealing” or “a dramatic disclosure “(American Heritage dictionary). The current definition given does not provide any real information, if the word reveal is not
Biblical inerrancy is a major element of historic Christian belief about Scripture, but many theologians are uncomfortable with the topic. One of the problems is the lack of knowledge of the terms that are used in relation to biblical inerrancy.
The Gospel of John differs in many key areas to the Synoptics,and I will address some differing lines of thought.
Secondly, the imagery used by the sources differs greatly. One example is worth noting: verse 7 in the Tyndale translation speaks of the testing of the faith; whereas The Message uses the imagery of gold to communicate the same idea. What can be deduced from the differences is the interpretive freedom which developed over the history of Bible exegesis.
3.) God also speaks to us through the Holy Spirit. The Holy Spirit usually talks to us from our hearts. Have you ever experienced that? Like, sometimes, just out of the blue, you get this little voice or urge in your heart telling you to pray or read the bible? That’s the voice of the Holy Spirit and you shouldn’t ignore it. Or you could also be in the middle of a test and you’re stuck on one problem. You know you’ve seen the problem before, but you just can’t remember the right answer although you’ve prayed right before taking that test and all of a sudden the answer just came to you?
the Bible were “God - breathed” making each a Word from God and not the words of the
The Catholic Church has many avenues for teaching the word of God. This is a difficult task due to language barriers and variations in interpretations of various church documents. The complications of these interpretations are exampled in such terms as inspiration, inerrancy and canon. This essay will briefly describe these terms and attempt to shed some light on how the Catholic Church uses them in the interpretation of biblical documents.
The Oral Tradition Theory by Geisler suggests that the common basis of the Synoptics was entirely oral due to the instruction of the Apostles during their prolonged stay at Jerusalem. This material came to be repeated by all the same way. (Thiessen, Introduction to the New Testament 2002:106) This theory is true but has its limits. Surely the teachings of Jesus Christ and facts of his life were first given orall...
Also, Biblical narrative includes groupings or numbers to represent symbolic meanings (Schnittjer 212). Furthermore, biblical narrators of the Pentateuch use repetition as a way of driving home a theme (Schnittjer 239). By understanding each literary device at the disposal of the writers, a reader can grasp the full theological meaning of the Scriptures. Also, Schnittjer points out, “The storyteller controls what readers hear and what they do not hear and how they hear what they hear” (Schnittjer 285). His point doubles down on the intentionality in which the Pentateuch was compiled. The greatest effort a reader can make is to understand the purpose of the
What is the meaning of Biblical inspiration? The word inspiration firstly appeared in usage in second Timothy 3:16, where we can read: “All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right" (Holy Bible, 2013). Following the word's syntax, assumption is that "inspired" is translated to mean every scripture is inspired and useful. Some translations give samples that could be explained as “ex-spired” or "breathed out", therefore, the expression “God-Breathed.” Looking through the Biblical sense of inspiration the firstly comes the idea that writers created exactly the things need to be written for God. This idea is supported in Peter 1: 20-21, where it is clearly stated that "no prophecy of Scripture is a matter of one's own interpretation...
Jesus Christ and Paul stayed faithful to God’s message even though they were presenting their message of the Old Testament to an audience of the New Testement. Jesus Christ would debate the use of a particular words tense of the verb in the Old Testament questions. Paul would make his theological argument based on the Old Testament passage as singular or plural. They exhorted the importance of correctly interpreting the scripture. Paul also urged Timothy(2 Tim 3:16) to study the Old Testament, stating that all scripture is inspired by God. The Old Testament and New Testament affirm that the Word of God is eternal.