Bhagat Singh By Khushwant Singh : A Religious Conundrum And A Diverse Character Group

Bhagat Singh By Khushwant Singh : A Religious Conundrum And A Diverse Character Group

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People are capable of doing unthinkable events in the name of love, especially in regard to religion. While most devote their religious love and beliefs in practices such as dietary restrictions and holidays, some pay homage to their sacred god or gods in with violent, destructive acts to prove their love. However, is violence in the name of love even morally correct? These are just some of the questions provoked in Train to Pakistan by Khushwant Singh. His story takes place in a town where the Hindus, Sikhs, and Muslims live in harmony until exposed to the cruelty of the outside world. Suddenly, neighbors turned on neighbors and best-friends were plotting each other’s murders solely because of a partition placed before them. Singh uses a religious conundrum and a diverse character group set in a town once isolated from religious persecution to illustrate how hypocrisy and morality are at the upmost forefront of this violent crisis.
The village of Mano Marja where our story takes place borders both Pakistan and India. The inhabitants are diverse; they are Hindu, Mulsim, and Sikh and coexist peacefully. The varying religious buildings are the center of the same town and they each respect each other. However, during this time, huge religious and political conflicts outside of this isolated town wre causing a nationwide rebellion and massacre in the search for power, especially among the Hindus and Muslims. There was immense hatred and violence from both religions in their pursuit of power. Singh establishes this by saying, “Muslims said the Hindus had planned and started the killing. According to the Hindus, the Muslims were to blame. The fact is, both sides killed. Both shot and stabbed and speared and clubbed. Both tortured. B...

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...actions, Iqbal does not do the right thing because he feels he will have no impact. However, Juggut does not think like Iqbal. Juggut’s moral compass is right, and his is centered on action. He recognizes the right thing to do and impulsively rushes to action to protect the train, sacrificing himself in the process. Juggut did the right thing, regardless of the repercussions that caused him his life. One might assume that the educated man would be smarter and more inclined to do the right thing, but the strong sense morality that was deeply within Juggut proved to be worth more than fear. Fear paralyzed Iqbal and most others from resisting, but without some resistance like that of Juggut’s no change will ever come. Inner morality and the innate urge to do the right thing, especially when society is telling the opposite, were seldom found when the partition drew.

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