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The experiences of Judah Ben-Hur in Roman occupied Jerusalem constructing an allegory that describes the greater experience of the Jewish people at the hands of the Romans and other non-Jewish factions throughout history. In witnessing Jesus' compassion on his persecutors even while being crucified, Ben-Hur learns that although, like Jesus, he was greatly wronged without just cause, it is possible to forgive, and in forgiveness achieve unity. In his youth, Ben-Hur was a man grounded in faith and a firm believer in peace. In spite of the Roman occupation, he bears them no overt ill-will. As such, when his childhood friend Messala returns to Jerusalem newly allied with the invaders, Ben-Hur has no qualms in reuniting with his companion. When he is pressured by Messala to turn on his countrymen and report those who have spoken against the Romans, his trust is betrayed. In refusing to do this, whether out of loyalty to his people, disgust with the idea of limiting a person's freedom to express his or her political opinions, or a tacit agreement with the dissenters, he makes himself the target of Roman brutality, and is sentenced to slavery. It is in this lowly place that he first personally experiences the compassion of Jesus and is able to impress Arrius, a Roman, with determination and discipline which are implicit to the Jewish faith. Having experienced Jesus' empathy, however, he is able to go a step further than his traditions, and not only use his own freedom to release the bonds of his fellow slaves, but save the life of his captor by showing him the flaws in his understanding of the outcome of his mission and that he was not a failure, but a success. When Arrius, pleased with the adulation he is able to experience thanks ... ... middle of paper ... ... and sister, Ben-Hur is able to realize that his own hatred is not justified, and, in spite that the Romans still occupy Jerusalem, a greater good will come from forgiveness than from insidious hate. When viewed through the lens of history, the events in this epic film can be seen as mirroring the oppression, pressure to assimilate, governmental betrayal, and ultimate struggle to find closure experienced by many Jewish people during and after the reign of the Nazis in Germany, which ended in 1945, and the investigations of the House of Un-American Activities in the United States, the last of which was held in 1951. This movie, and its call for forgiveness in a move toward unity with enemy factions was possibly a plea for those who had experienced so much pain at the hands of those they had once called friends to forgo seething passions and move forward in peace.
Six million Jews died during World War II by the Nazi army under Hitler who wanted to exterminate all Jews. In Night, Elie Wiesel, the author, recalls his horrifying journey through Auschwitz in the concentration camp. This memoir is based off of Elie’s first-hand experience in the camp as a fifteen year old boy from Sighet survives and lives to tell his story. The theme of this memoir is man's inhumanity to man. The cruel events that occurred to Elie and others during the Holocaust turned families and others against each other as they struggled to survive Hitler's and the Nazi Army’s inhumane treatment.
“Understand Simon Wiesenthal Center’s Mission.” The Holocaust Research Project Home. N.p., n.d. Web. 04 Feb. 2014
The book begins by giving a brief background into the setting of America at the onset of the war. It details an anti-Semitic America. It also explains most of the anti-Semitism as passive, which ordinarily would do little harm, but during a holocaust crisis became a reason for America’s inaction.
Those who survived are here to tell the tragic and devastating history of their lives. The survivors have shared brutal but yet realistic stories from each of their experiences before, during, and after the Holocaust. History shall never repeat itself in the manner of racism, murder, and fear of our leaders. The burning hope of those who were involved still generates an enormous sadness upon the many who have heard the horror of the Holocaust.
"While fighting for victory the German soldier will observe the rules for chivalrous warfare. Cruelties and senseless destruction are below his standard" , or so the commandment printed in every German Soldiers paybook would have us believe. Yet during the Second World War thousands of Jews were victims of war crimes committed by Nazi's, whose actions subverted the code of conduct they claimed to uphold and contravened legislation outlined in the Geneva Convention. It is this legislature that has paved the way for the Jewish community and political leaders to attempt to redress the Nazi's violation, by prosecuting individuals allegedly responsible. Convicting Nazi criminals is an implicit declaration by post-World War II society that the Nazi regime's extermination of over five million Jews won't go unnoticed.
...h. He didn’t get caught, everything went well and he finds that his life goes on. “We define ourselves by the choices we have made.” Even when Judah realized that he’s not doing the right thing, having someone else murder a Dolores; he doesn’t do anything to stop it. At the end, he just realizes that he can live with that.
The Holocaust was a very impressionable period of time. It not only got media attention during that time, but movies, books, websites, and other forms of media still remember the Holocaust. In Richard Brietman’s article, “Lasting Effects of the Holocaust,” he reviews two books and one movie that were created to reflect the Holocaust (BREITMAN 11). He notes that the two books are very realistic and give historical facts and references to display the evils that were happening in concentration camps during the Holocaust. This shows that the atrocities that were committed during the Holocaust have not been forgotten. Through historical writings and records, the harshness and evil that created the Holocaust will live through centuries, so that it may not be repeated again (BREITMAN 14).
As the years distance us from the Nazi horror, and as survivors are slowly starting to lessen in number, we are faced, as a nation, with the challenge of how to educate the new generations of the Holocaust. Many young people have no knowledge of the events that took place in World War II. However, today, artifacts can greatly contribute to the understanding of the Holocaust, just as the movie La Rafle (The Round Up) did for me. The Round Up by Roselyn Bosch shows that the mass arrest of Jews did not only happening in Germany and it also emphasized the cruel dramatic irony of this historical moment.
Tent, James F. In the Shadow of the Holocaust: Nazi Persecution of Jewish-Christian Germans. Kansas: University Press of Kansas, 2003.
In the second half of the film, it is now March 13th, 1943, and the liquidation of the ghetto is taking place. Many Jews are unjustly killed as they are pulled from their houses or did not co-operate. Those who tried to hide are found and kill...
For many years, people time and time again denied the happenings of the Holocaust or partially understood what was happening. Even in today’s world, when one hears the word ‘Holocaust’, they immediately picture the Nazi’s persecution upon millions of innocent Jews, but this is not entirely correct. This is because Jews
Hilberg, Raul. Perpetrators Victims Bystanders: Jewish Catastrosphe 1933-1945. First Edition. New York: HarperCollins Publishers, 1992. Print.
Quentin Tarantino’s 2009 film Inglourious Bastards entails a Jewish revenge fantasy that is told through a counterfactual history of events in World War II. However, this story follows a completely different plot than what we are currently familiar with. Within these circumstances, audiences now question the very ideas and arguments that are often associated with World War II. We believe that Inglourious Basterds is a Jewish revenge fantasy that forces us to rethink our previous understandings by disrupting the viewers sense of content and nature in the history of World War II. Within this thesis, this paper will cover the Jewish lens vs. American lens, counter-plots with-in the film, ignored social undercurrents, and the idea that nobody wins in war. These ideas all correlate with how we view World War II history and how Inglourious Basterds muddles our previous thoughts on how these events occurred.
“The United States and the Holocaust.” United States Holocaust Memorial Museum. United States Holocaust Memorial Council, 10 June 2013. Web. 10 Feb. 2014.
31 So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32 Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me. 33 Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34 And his master was angry, and delivered him to the torturers until he should pay all that was due to