Off the Gulf of Mexico, lies one of the most densely populated and least developed countries in the Western Hemisphere with a population of almost 10 million people. The country faces many natural disaster and challenges, including a poor educational system, lack of sanitary water access, and inferior living conditions. This country is Haiti.
Haiti was ranked 145 out of 169 countries on the UN Human Development Index, the lowest ranked country in the Western Hemisphere. More than 70% of Haiti’s population lives on less than $2 a day. Haiti has a population of 9.893.945 people, 95% of the population is black and 5% is mulatto and white, with a median age of 21.9 years old. The religious makeup of the country consists of 80% Roman Catholic, 16% Protestant, 1% none, and 3% other. Haiti’s capital and largest city is Port-au-Prince, and its official languages are French and Creole. Its currency is the Haiti Gourde, also known as HTG.
Christopher Columbus discovered Haiti on December 5, 1492 and claimed it for Spain, naming it “La Isla Espanola” (meaning the “Spanish Island”). At the time, it was inhabited by Taino, an Arawakan people, who called the island Aviti, Bohio, or Kiskeya. From 1625-1711, Haiti was under French rule, governed by Jeremie Deschamps. Under Deschamps, Haitian products, including cocoa, cotton, sugar cane, and coffee, were in great demand in the European market. On August 22, 1791, a man named Dutty Boukman led a slave uprising which began the Haitian Revolution that lasted until 1802.
On January 12, 2010, a 7.0 magnitude earthquake stuck near Haiti’s capital, Port-au-Prince. And on January 2010, at 6:03 AM, disaster once again struck the area, with a 6.1 magnitude striking the area 36 miles southwest of Port-...
... middle of paper ...
... been severe in the mountain regions. In the 19th century, each farmer had access to 15 hectares of arable land but by 1971, the average farm size had decreased to less than 1.5 hectares, which led to landowners overusing the land, causing the soil to become infertile. Shortage of arable land and increasing rural poverty forced peasants to leave to look for work in Port-au-Prince, contributing to concentrated populations in the city’s slums.
Haiti faces key challenges in sanitation and water supply, along with low access to public services. Public institutions remains weak and inadequate, even with foreign aid and the government’s announced efforts to strengthen them. Foreign NGOs play an important role, especially in urban slum areas. Though modern technology does not help in helping prevent natural disasters, it is aiding in rebuilding a new and stronger Haiti.
In David Brooks’ op-ed “The Undying Tragedy,” he discusses four main hypotheses regarding poverty and aid in Haiti. His ideas about poverty, as viewed through the modernization, dependency/world-systems, and post-structural theoretical perspectives lead to three different conclusions. Specifically, as viewed through a modernization lens, the “truths” Brooks puts forth seem fairly in accordance with the perspective, with some minor addendums needed. The dependency and world systems theories again agree with some of Brook’s hypotheses, but would disagree with some of the assumptions he makes in regards to culture and paternalism. Finally, the post-structural theory would find the most problems with Brooks’ claims, likely disagreeing with his assumptions about the effects of culture on poverty and his view of the development process.
Haiti is located in the Caribbean; it occupies the island of Hispaniola with the Dominican Republic. Haitians migrated to the U.S. due to regime change. In Florida, over 700,000 Haitians live there (Background on Haiti & Haitian Health Culture). Many Haitian-Americans share both cultures. There are similarities and differences between the American and Haitian culture. The two cultures have different foods, holidays and economy.
The Republic of Haiti is in the western part of the island of Hispaniola in the West Indies. It is densely populated and has the lowest per capita income in the western hemisphere (Kemp, 2001). The population of more than seven million is made up of mostly descendents of African slaves brought to the West Indies by French colonists. The horrible conditions in Haiti, such as crushing poverty, unemployment and illiteracy, and high rates of acute and chronic illnesses and child and infant mortality, result in the illegal immigration of many Haitians to the United States, France, and other countries in Western Europe. Most immigrants are adults and teens who leave Haiti in tiny boats, despite the risk of drowning and other hazards. According to Pan American Health Organization (PAHO) 2001 statistics, the number of refugees has declined to several thousand per year since the early 1990’s.
The Haitian government’s lack of preparedness for earthquakes despite the fact that earthquakes are common to the region is indicative of the governments inability and lack of resources to properly plan and protect it’s population against natural disasters. This lack of preparedness is not an isolated incident. Prior to the disaster, the World Bank and others were working with the Haitian government to incorporate disaster risk management into Haiti’s development strategy and to develop its capacity for disaster response. This capacity building was in its early stages of development when the earthquake hit, on January 12, 2010, and was mainly focused on hurricanes, which are the most common cause of natural disaster on the island (Margesson, 2010, p. 4).
French occupation of Haiti began in the mid seventeenth century. For the next century and a half, the people of Haiti were forced to abandon their livelihoods and instead take up residence on namely sugar, indigo or cacao plantations in order to generate exports for the French market. Conditions on these plantations were often so cruel and oppressive that the common cause of death was exhaustion. No longer able to yield to the terms of their exploitation, Haitians participated in a string of slave revolts, the most prominent of which was led by Toussaint Louverture from 1791, which paved the road for Haitian emancipation. This essay will advance the idea that colonialism has impeded the political stability of Haiti during the nineteenth century, particularly from when Haiti formally declared independence in 1804. It will cover how issues such as; despotism, conflicting economic institutions, the militarization of the political system and racial supremacy, have negatively affected nineteenth century Haitian politics. Moreover, it will also elaborate on how these issues are, in effect, actually insidious derivatives of French rule during pre-independent Haiti.
Haiti means “mountains country” Haitian culture represents a specific mix of physical characters especially skin color, hair texture. hair color and facial features the African culture is an ethics mix of African and European elements due to the French, African and indigenous dialects. Major customs of Haitian culture are Catholicism and voodoo a mixture of African animism which means belief in spirits and nature, some Haitians even practice both at one time. There are significant holidays in the Haitian culture as well voodoo is considered a holiday(is a belief system based on practices and traditions that originates from west African traditional regions)
Corruption and abuse have been cancerous hallmarks of Haiti’s political system and leaders. Until recently, power switched hands quickly and brutally as dictators faced assassinations, coups, and international interference. The instability of political roulette has made it difficult to accomplish or establish any social, economic, or environmental plans or policies. Racism is a rampant residual from the colonial era. Wealth and power are controlled by the mulatto elite and little concern or regard is shown for the poor. Few social programs have been created to assist the poor as resources are diverted away from communities and into the hungry pockets of the corrupt. Differences in languages and religions also echo the past. The ruling class speaks French and is predominately Roman Catholic while the majority of Haitians speak the slave language of Creole and practice the voudon (voodoo) religion. The focus of power resides in the capital city of Port-au-Prince. Rural communities are ignored and struggle to survive by farming. During the colonial era, much of Haiti’s land was deforested to accommodate sprawling plantations. Wood is also used in the building of homes and as a primary fuel. The removal of trees caused severe erosion and the loss of the nutrient topsoil which washed into the ocean, impacting marine life and fishing. Farmers have moved to Port-au-Prince to seek employment. The desperate
The economics of Haiti has deceased in the last 4 years after the devastating earthquake that struck it 4 years ago. The Haiti economy has become very poor and one of the poorest country in the south, Central America and Caribbean region making it ranked 24 out of 29 countries in this area and its overall score is below average. Haiti’s economic freedom is 48.1 making it economy the 151st freest country while in the last several years Declines in the management of government spending, freedom from corruption, and labor freedom make its overall score 2.6 points lower than last year. Recovering from the disastrous earthquake in 2010 with the support of the U.S. recovering efforts “Haiti’s post-earthquake reconstruction efforts continue, assisted by substantial aid from the international community. Governing institutions remain weak and inefficient, and overall progress has not been substantial. The parliament has not renewed the mandate of the Interim Haiti Recovery Commission, which had been tasked with overseeing reconstruction efforts but was unpopular.”( .heritage.org). The open market of Haiti trade weighted to be 2.1 this is because the lack of tariffs hamper the trade freedom of Haiti. Foreign investors are given national treatment but the investment is small and the financial sector is remained underdeveloped and does not provide any adequate support.
Haiti, previously known as Saint-Domingue, was a slave island and one of the wealthiest of France’s colonies. Up until this point in time, slavery was still common and, as mentioned above, continued throughout the world even after such freedom declarations such as, the Declaration of Independence in the newly formed United States, and the Declaration of Rights of Man in the Republic of France. The Haitian Revolution was brought on by the want for liberation of slaves, and was largely inspired by the French Revolution and the Declaration of Rights of Man. “Even though the early leaders of the French Revolution had no intention of exporting the upheaval, it spread to the colonies, especially to Saint-Domingue” (Ott 1973). This revolution proved to be a major event as it was the most successful slave revolution in history. The slavery population in Haiti, vastly outnumbered the white colonists in Haiti, and therefore, when the slave population banded together, led to a full-scaled rebellion. Revolts would continue to occur until finally in 1793, the slaves got their freedom, with slavery officially being abolished in all French territories in 1794. From this point until 1802, small rebellions continued to occur as not much changed in the daily lives of slaves, despite technically having their freedom. After the French Revolution and with Napoleon taking power in 1799; Napoleon reinstated slavery in all French colonies, including Haiti. Napoleon also sent an army to Haiti to enforce these new slavery laws and Haiti returned to a slave economy in 1802 (Doyle 1943). The Haitian Revolutionaries finally get their win after defeating the French soldiers in the Battle of Vertieres in 1803; the final part of the revolution. The revolution officially ended in 1804, with Haiti gaining its independence from France and permanently abolishing slavery
On January 12, 2010, while vacationing in Santo Domingo, DR. Tragedy hit and my strong foundation no longer stood. An earthquake with a magnitude of 7.0 shook and uprooted homes, places of business and my sense of peace. After hearing news of the earthquake, I rush to Port-au-Prince to check on my family. I was reassured that my family was secured and had no life threatening injuries, but the same was not said to my grandparent’s neighbor. Their neighbor suffered from a head injury and deep laceratio...
Haiti lifestyle and America lifestyle is different. In Haiti They don’t have the same sources as Americans do. In fact, Most Haitians don’t have Electricity and rely on charcoal for energy. While in America most people are able use stoves or microwaves to prepare food quickly. People in Haiti don’t bathe as much as people in America because they don’t have access to clean or running water. However, In America people are able to bathe every day. In America people often eat 3 meals a day which is breakfast, lunch and dinner. In Haiti they only eat 2 meals a day. Haitians usually eat bread and coffee in the morning and later on the evening they eat fried meat like goat, chicken, pork etc. Americans on the other hand, may eat eggs, bacon, sausages,
Haiti is the unequivocally the poorest country in the Western Hemisphere, indeed, the country is so poor that its citizen cannot even afford eating foods and Haitian children need to eat dirts to stay alive. [1] Nevertheless, Haiti is the home to the only successful slave rebellion; Toussaint Louverture, last governor of French Saint-Domingue, was born a slave.
The Haiti earthquake that occurred on January 12, 2010 just fifteen miles south of the Haitian capital of Port-au-Prince was a severely large-scale earthquake, at a magnitude of 7.0. The initial shock was then followed by a series of aftershocks with magnitudes ranging up to 5.9. Over three hundred thousand people died due to this extreme chaos. Many buildings collapsed and disintegrated under the force of the quake; both the cathedral and National Palace in Port-au-Prince were heavily damaged. In the aftermath of this tragedy, efforts to aid the people of Haiti with medical assistance, water, and food were hampered by the loss of communication lines as well as by roads blocked by debris. Over one million people were left homeless due to this quake. Two days after the earthquake, journalist Leonard Pitts wrote “Sometimes the Earth is Cruel,” an article describing how the people of Haiti responded to the disaster. In “Sometimes the Earth is Cruel,” a major theme is that some things are inevitable.
The effects caused by earthquakes are devastating. They cause loss of human life and have effects on infrastructure and economy. Earthquakes can happen at any time anywhere. In January 12, 2010 an earthquake of a magnitude of 7.0 hit the nation of Haiti. An estimation of 316,000 people were killed, and more than 1.3 million Haitians were left homeless (Earthquake Information for 2010). Haiti was in a terrified chaos. After the earthquake, families were separated because many of the members were killed. Homes, schools, and hospitals were demolished. People lost their most valuable belongings. It will take time for the country to recover from this terrible disaster. The long damages are economic issues, health-state, and environmental issues that effect in the beautiful island of Haiti.
The Haitian Relationship With the Dominican Republic The Haitian revolution had tremendous repercussions in the social, political and economic arenas of the world, but especially for the relationship with the neighboring nation of the Dominican Republic. In order to understand the development of the Dominican-Haitian relationship after the Haitian revolution, one must examine how the two Hispanola colonies dealt with each other before it. Throughout history there has been constant stress between the interactions of these nations, yet there is no easy explanation for what has caused it. In effect, it has been an accumulation of events which has allowed for the present relationship to evolve. By the 1780’s, Saint Domingue’s had the largest number of slaves in the Caribbean.