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The role of Catholicism in Spanish conquest
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Bartolme De Las Casas is an interesting character. His passion for people who at the time were seen as a sub species of humans (if even human at all) is remarkable. De Las Casas came from a modest family and was well educated. He was brought into the world of the America's through his father Pedro De Las Casas who was an encomiendo himself. His travels through the New World prior to 1510 when he became an ordained priest shaped his crusade to defend the Natives. There are many clues in this book which point to the exaggeration of its content. For instance at one point De Las Casas goes as far as to say that 12 million (then it changed to 13 and then again to 15 million) natives were there when the Spanish arrived and at the time he wrote Destruction of the Indies there were only 400 left, all of whom were killed by Spanish settlers. Disease was the main the cause of Native fatality and it is only mentioned when De Las Casas is describing the "delicateness" of the people. His portrayal of the Indians as meek, frail, most humble, most patient, most obedient and so on is so dramatized that the book becomes more like a parable than a documentation of events. De Las Casas' major emphasis for writing this book was obviously to persuade the King to out law the Spanish from destroying the Indians and his remarkably vivid description of the brutality used by the Spanish is very motivating for the reader to become emotionally involved. While its message is diluted by repetition and exaggeration the initiative for someone of that time to write something for the benefit of people who were not even considered worthy of acknowledgement is what makes this book worth reading. However, the tone of this "personal account" sounds more like a... ... middle of paper ... ...sibility to protect the values of Christianity to aid his cause. While it is clear what the monarchs' gain from De Las Casas was, De Las Casas' passion to help the Indians seems purely genuine to me. Although at times reading the book I became frustrated and bored (even while I read such brutal details and events) I understand the need for the exaggerations and over done dramatics. Even though it is not 100% true that De Las Casas witnessed all the horrible events that he described it is true that they did occur. The means justifies the end in this case and the need for attention at this time to the terrible treatment of the Natives was worth the repetitive and at times exhausting content of the book. An Account much abbreviated of the destruction of the Indies, Indianapolis, IN, Hackett Publishing Company INC., 2003
Admittedly, these men are responsible for much of the exploration of the America’s, but to focus on so few of the explorers ignores how reactive their actions were, and the larger narrative of the world at that time (4). For example, Columbus is praised and idolized for discovering the America’s, however it was only by luck that he arrived on those shores. Moreover, there were many other explorers at the time who could have reached the America’s if Columbus had not done so first (9). Another man who is seen as the key figure in the actual Conquest is Cortes. Cortes’ campaign in the America’s is commonly viewed as the standard to strive for, yet it is also the exception to a typical conquest (19). He is viewed as some above-it-all conquistador idol, when in all actuality he merely followed the standard protocol of the Conquest (19). This does not mean that Cortes’ actions were any less inspirational, merely that they were not uncharacteristic acts that he created (19). Both Columbus and Cortes were merely following standard procedure of the time, yet they are written about as if they were heroes of their time, bravely going and doing what none had done before. And in some sense, they were the first to discover and conquer, but it is foolish to assume that just because they were the first to be in the America’s
The source of the first passage that I read was History of the Indies written by Bartolome de Las Casas written in 1528. Bartolome was a 16th century Spanish historian, social reformer and Dominican friar/priest, who condemned the treatment of Indians in the Spanish empire. Bartolome widely disseminated History of the Indies and helped to establish the Black Legend of Spanish cruelty (Give Me Liberty, 28). The source of the second passage that I read was the “Declaration of Josephe” which was created by Josephe on December 19, 1681, and Josephe was a Spanish-speaking Indian questioned by a royal attorney in Mexico City investigating the Pueblo Revolt, which is the revolt of the indian population, in 1680, which temporarily drove Spanish settlers out of present day New Mexico
This assignment examines the document entitled “Bartolomé de las Casas, from Brief Account of the Devastation of the Indies.” Bartolomé de las Casas, who spent most of his time in the New World protecting the native people that lived there, authored the document in 1542. In this document Bartolome de Las Casas gives a detailed but horrific account of the atrocious behavior of the spaniards against the native people of the indies.He vividly describes the brutality brought on the natives by europeans all in the name of proclaiming and spreading Christianity.This document was originally intended for Charles I of Spain and one
In this biographical paper, I will be exploring the history of Juan Cortina, a man who is a hero or bandit depending on who you ask, his historical significance, and then exploring what we know of Juan and what we can deduce about his personality.
...survival. Cabeza de Vaca cannot thank God enough for carrying him through the terrible times that he and the few remaining Spaniards went through as captives of the Indians. He feels a sort of accomplishment for making it through and comes out with a better appreciation for life. After experiencing what it was like to have been an Indian and a slave, and after being on the verge of death several times, the fact that Cabeza de Vaca was able to keep his composure and take each day at a time is astonishing. Of course, like a worthy Christian, Cabeza de Vaca gives God all of the credit in the world for his survival and success. However, it is Cabeza de Vaca’s faith in himself and determination that allow him to survive and go through the changes that he makes. It is almost a riches to rags, and back to riches story. However, the riches at the outcome of the expedition are far different from the riches going in. These new riches are not measured in gold or land, but in the appreciation for human life and the struggle for survival which made a better man out of him.
Zinn’s viewpoint of Bartolome de las Casas is that Bartolome wants to spread the Christian faith to Indians in America. He does not want to own land and make Indian people his slaves. Bartolome somehow admired the Indians because Indians have a lot of living skills and are capable to do many things to protect their home from other tribes.
Of the text named Bartolome de las casas: In Defense of the Indians(c.1550) it covers what is to be the Spanish Conquistadores, and talks of the natives to which at the time seen by many are barbaric, ignorant, incapable of learning, just another group of people to be conquered. But to the Catholic missionaries they see the Natives as new people to influence and enlighten. But if at any time the person drops the belief of Christianity they would use deadly force against the person or family. Adding to that Hernán comments that their cities are “ worth of admiration because of its building, which are like those of Venice”(Poole 4). While the argument remain if really would the Natives had stood a chance what
De Vaca’s experience is a humbling one. His account of Indian life is written in a thoughtful manner, and he describes the Indians kindly. While he describes his captivity as “melancholy and wretched” (De Vaca 34), it’s clear that he harbors no ill feelings towards the Indians. He states that he and his men were treated well, that they lived as “free agents” (De Vaca 32) and tried to accustom themselves to Indian life. He’s highly observant of the Indian life. He records the Indian lifestyles in detail; his account reads more like a cultural anthropology study. His account of Indian life ends on a sympathetic note towards the Indians especially after he realizes his misjudgment of the Christians. “We often misjudge the motives of men,” de Vaca writes, “We thought we had effected the Indians’ liberty, when the Christians were but poising to pounce (De Vaca 36).”
Although, Father Las Casas wrote about these historical events, we must also state that the events he wrote could be exaggeration on his part in trying to save the Indians from the Spaniards cruelty and brutality.
What he and his men did to the Indigenous people is told in horrifying detail by the Dominican priest Bartolome de Las Casas, “whose writings give the most thorough account of the Spanish-Indian encounter.” Las Casas witnessed firsthand Columbus’ soldiers stabbing Natives for sport, dashing babies’ heads on rocks, and sexually abusing Indigenous women. His testimony was corroborated by other eyewitnesses, such as a group of Dominican friars, who addressed the Spanish monarchy in 1519, hoping to bring an end to the atrocities. At the very least, Columbus was complicit in the actions of his men. He cared so little for the welfare of the Indigenous people that he let his soldiers commit reprehensible acts that would be considered crimes against humanity in the present day. Christopher Columbus’ actions suggest he had no issue with serving as an enabler of the horrifying actions committed by his men against the Indigenous
Bartolomé de Las Casas was born in 1484 AD in Seville and died in 1566 in Madrid. In the ending of the 15th century and the beginning of 16th, he came to America and become a “protector of Indian”. In 1542, most based on his effort, Spain has passed the New Law, which prohibit slaving Indians (Foner, p. 7). In 1552, he published the book A Short Account of the Destruction of The Indies.
In A Short Account of the Destruction of the Indies, Bartolomé de Las Casas vividly describes the brutality wrought on the natives in the Americas by the Europeans primarily for the purpose of proclaiming and spreading the Christian faith. Las Casas originally intended this account to reach the royal administration of Spain; however, it soon found its way into the hands of many international readers, especially after translation. Bartolomé de Las Casas illustrates an extremely graphic and grim reality to his readers using literary methods such as characterization, imagery, amplification, authorial intrusion and the invocation of providence while trying to appeal to the sympathies of his audience about such atrocities.
... hardships he must face. Differing from other Spanish explorers Cabeza does not use violence as a means of spreading his word and eventually gains utter respect from the Indians he interacts with and even the respect of Indians that he has never met. Toward the end of the sixteenth century, Spanish explorers spread a wave of bloodshed and disease through the New World killing almost all of the natives indigenous to the land. Cabeza de Vaca stands apart from his counterparts in the fact that he used peace and kindness to win the hearts of the natives and successfully converted the Indians he met into Christians.
The fear the Spanish unleashed to the Natives was immense. The armor the Spaniard’s whore terrified everyone who saw them. The loud clamor they made as they marched also installed fear into the Natives heads.
It is important that historians use Díaz’s account because it was his own eye witnessed manuscript on the Spanish conquest after reading slanted, inaccurate, and fabricated stories. Díaz wrote this document for Spain and its people to clarify the rumored false statements about natives. It is important to consider his audience because they were the ones who stood by the falsity. From the start historians can use the manuscript to rule out that early American society was primitive and uncultivated. Seeing that Díaz participated in all major events of the Conquest, he described what he saw when he and the other Spaniards first ...