Baldwin and the Nation of Islam

1770 Words4 Pages
bulb-icon

Recommended: James Baldwin literary aspects

Baldwin and the Nation of Islam The Nation of Islam impacted many African American people during its time. This Black Muslim nation not only requested, but demanded and required basic teachings which included racial separation, white devilry, and the coming Armageddon. None of these basic teachings supported James Baldwin’s perceptions. It was Baldwin’s view of pitying the white man for their lack of not being able to see through the color line and to embrace differences that whites and blacks held together to create a better, inexorable, and supreme nation. The Nation of Islam felt no pity for the whites or, as they would call them, devils. Neither would the Muslims embrace their differences from other races, but actually want to keep them divided. Although Baldwin is not confident as to where or to whom he belongs to, Baldwin is certain that a black nation separated from all other races will only separate blacks from the future of a better nation and keep them from further developing as a community. Born in Georgia, the leader of the Nation of Islam was a man named Elijah Muhammad. He has often been portrayed as a saint by his peers, but during World War II, Elijah Muhammad expressed support for Japan, on the basis of its being a nonwhite country, and was jailed for sedition. On August 24, 1946 Muhammad was released from prison in Milan, Michigan. According to the journal named The Black Scholar by Claude Clegg, Muhammad’s time at Milan had done more for him than ever before and after his release, Muhammad had unquestionably become “the premier martyr of the Muslims” (Clegg 49). From his speeches on the radio and in newspapers, Muhammad was also thought of by many people as a fierce man, one of thes... ... middle of paper ... ...munity can arise. Baldwin believes that our own separate houses are burning and asks himself: “do I really want to be integrated into a burning house?” (Baldwin 340). It has since been time that we all move into the anticipating house down the street, and together we can help make its future grow into a bigger and brighter one. Works Cited Kihss, Peter. “In Return for Years of Slavery, Four or Five States.” New York Times 23 Apr 1961: 1. Baldwin, James. “Notes of a Native Son.” 1955 James Baldwin: Collected Essays. Ed. Toni Morrison. New York: Library of America, 1998. 63-84. Kihss, Peter. “Negro Extremist Groups Step Up Nationalist Drive.” New York Times 1 March 1961: 2. Clegg, Claude Andrew. “Rebuilding the Nation: The Life and Work of Elijah Muhammad.” 1996 The Black Scholar. Vol. 26 Issue ¾, 49-59.

Show More
Related

  • Ineffective N.A.A.C.P. in James Baldwin's Down at the Cross

    1700 Words  | 4 Pages

    There are many different opinions of the National Association for the Advancement of Colored People (N.A.A.C.P.), the premier organization for African-American rights around the world. Some believe that the organization has made great strides towards equality and fairness across the country, and that segregation could still be a prominent fixture today if not for the N.A.A.C.P. Others scrutinize the efforts of the N.A.A.C.P., and claim that it is nothing more than a figurehead organization that doesn’t actually advance the African-American people. This seems to be the sentiment shared in the essay, “Down at the Cross,” by James Baldwin. Although mentioned only briefly in the essay, Baldwin conveys a sense of discouragement towards the N.A.A.C.P., and that there work doesn’t do much good because of their lethargy in the courtroom. (Baldwin, 320) Baldwin asserts that by the time the court decision has been made, the impact of the decision is almost nonexistent, and fails to carry a collective punch. For these reasons, Baldwin believes that the N.A.A.C.P. will never accomplish meaningful, and that they will continue to simply go through the motions, in an almost lifeless manner.

    Read More

  • James Baldwin and the Jewish Freedom Riders

    2850 Words  | 6 Pages

    When the call went out in the summer of 1961 for volunteers to ride buses throughout the South to help integrate public transportation, a large percentage of the people who made a commitment to take on this dangerous assignment were Jews. To be exact, nearly two-thirds of the Freedom Riders were Jewish which is “quite an amazing feat for a minority which made up less than 2% of the entire American population” (Weinblatt 5). Although Jews and African Americans are two very distinct, and often opposing, cultural groups in our society, the great struggle to end racism in America meshed these two groups tightly together. Their shared motivations, expectations and experiences in dealing with white racists during the civil rights movement are amazingly similar, especially when they are compared in the writings of African American essayist and activist James Baldwin and the personal recollections of the Jewish Freedom Riders.

    Read More

  • Baldwin's Father in Notes of a Native Son

    1668 Words  | 4 Pages

    Baldwin’s father died a broken and ruined man on July 29th, 1943. This only paralleled the chaos occurring around him at the time, such as the race riots of Detroit and Harlem which Baldwin describes to be as “spoils of injustice, anarchy, discontent, and hatred.” (63) His father was born in New Orleans, the first generation of “free men” in a land where “opportunities, real and fancied, are thicker than anywhere else.” (63) Although free from slavery, African-Americans still faced the hardships of racism and were still oppressed from any opportunities, which is a factor that led Baldwin’s father to going mad and eventually being committed. Baldwin would also later learn how “…white people would do anything to keep a Negro down.” (68) For a preacher, there was little trust and faith his father ...

    Read More

  • James Baldwin's Notes of a Native Son

    1020 Words  | 3 Pages

    Baldwin's mind seems to be saturated with anger towards his father; there is a cluster of gloomy and heartbreaking memories of his father in his mind. Baldwin confesses that "I could see him, sitting at the window, locked up in his terrors; hating and fearing every living soul including his children who had betrayed him" (223). Baldwin's father felt let down by his children, who wanted to be a part of that white world, which had once rejected him. Baldwin had no hope in his relationship with his father. He barely recalls the pleasurable time he spent with his father and points out, "I had forgotten, in the rage of my growing up, how proud my father had been of me when I was little" (234). The cloud of anger in Baldwin's mind scarcely lets him accept the fact that his father was not always the cold and distant person that he perceived him to be. It is as if Baldwin has for...

    Read More

  • John F. Kennedy and the Civil Rights Movement

    2936 Words  | 6 Pages

    Malcolm X became one of the leading figures during the civil rights movement with his great ideas and speaking abilities. Elijah Muhammad and Malcolm X led the Nation of Islam in the United States. The Nation existed as a growing organization and the government felt that it would turn into a violent association. The FBI became intensely interested in Malcolm after his joining with Elijah Muhammad and began to tap Malcolm X and try to find charges against him so he...

    Read More

  • Influence On Malcolm X

    1794 Words  | 4 Pages

    Malcolm set everything in motion when he converted to the Nation of Islam, an African American movement that combined elements of Islam with Black Nationalism. While in prison, his siblings persuaded him to write to the Nation’s leader, Elijah Muhammad. X was uneasy at first, but came around shortly. Malcolm wrote Muhammad a one-page letter each day in curiosity about the Nation of Islam. Muhammad replied as the “Messenger of Allah” welcoming Malcolm into the “true knowledge” (Haley 195). Before X’s release in nineteen fifty-two, he went under an intense self-educated program by reading books in the prison library, and even memorizing an entire dictionary. He also sharpened his forensic skills by participating in debate classes. When Malcolm was released from prison he had his first official visit with Muhammad in Chicago, he devoted his life to the Muslim ministry. Soon Malcolm began traveling and preaching with other ministers. He picked up their techniques and devoured their knowledge. Malcolm quickly rose in the Nation of Islam ranks becoming minister of Temple number eleven in Boston and Muhammad’s most effective recruiter and spokesman. Soon after, X was rewarded minister of Temple number seven in Harlem, New York, the largest and most prestigious after the Chicago Headquarters and eventually named the National Representative of the Nation of Islam, second in rank behind Muhammad himself. Under X’s lieutenancy the nation claimed a membership of five-hundred thousand, as the numbers grew X’s teachings began to change; he wanted to make a vast difference. He spread the glorious history of African Americans. He urged the Nation to become more active in the civil rights protest instead of being a critic on the side. X articulated the Nation’s racial doctrines of evil

    Read More

  • Baldwin's Fire Next Time

    589 Words  | 2 Pages

    In his argumentative  autobiography,   The Fire Next Time, the author brilliantly perceives the idea that love, instead of fear, liberates society.      To truly "liberate" society, one must discover his/her individual and personal identity by learning to love. Baldwin describes "fear" to be ignorance, and "love" as knowledge.

    Read More

  • Development Of Malcolm X Essay

    1128 Words  | 3 Pages

    This paper will discuss the different stages of thought processes the former Nation of Islam minister, Malcolm X went through during his lifetime in terms of how he viewed white people, but more specifically “the white man” in America. The reason the focus is on White Americans is because these were the people outside of the Nation of Islam that shaped his life good or bad and put him on the path where he eventually transformed from Malcolm Little to Malcolm X who was one of the most polarizing and controversial figures during his lifetime and even nearly 50 years after his death the name Malcolm X causes certain people to shudder. Malcolm X became a well-known figure during the 50’s and 60’s during the civil rights movement which involved figures such as Martin Luther King Jr. This was a pivotal era in American history because for the first time that there was major push towards full rights for African Americans. When Malcolm X came on the scene he put fear into White people because they weren’t used to hearing the truth about race relations in America and many of them felt that things were just fine because they themselves were living life high on the hog while at the same time exploiting Blacks. Because this type of talk from a black person was new to them they misinterpreted his views as “hate speech” and accused him of trying to incite violence when he was simply trying wake his people up to properly deal with what was happening to them.

    Read More

  • James Baldwin's Stranger in the Village

    892 Words  | 2 Pages

    Baldwin and his ancestors share this common rage because of the reflections their culture has had on the rest of society, a society consisting of white men who have thrived on using false impressions as a weapon throughout American history. Baldwin gives credit to the fact that no one can be held responsible for what history has unfolded, but he remains restless for an explanation about the perception of his ancestors as people. In Baldwin?s essay, his rage becomes more directed as the ?power of the white man? becomes relevant to the misfortune of the American Negro (Baldwin 131). This misfortune creates a fire of rage within Baldwin and the American Negro. As Baldwin?s American Negro continues to build the fire, the white man builds an invisible wall around himself to avoid confrontation about the actions of his ?forefathers? (Baldwin 131). Baldwin?s anger burns through his other emotions as he writes about the enslavement of his ancestors and gives the reader a shameful illusion of a Negro slave having to explai...

    Read More

  • Baldwin's view of Nation of Islam in Down on the Cross

    1439 Words  | 3 Pages

    The Nation of Islam emerged as a very powerful organization during the 1960s. One of the Nation?s key goals was to create an independent Black America. It further preached about the White man as the devil, thus instilling faith within its followers that White society will be decimated, and Black society will prevail. Through these powerful messages, the Nation of Islam gave African-Americans a claim to divinity and created the notion of Black supremacy. However, in attempting to cement these ideas, the Nation of Islam?s message became extreme to the point of absurdity. While James Baldwin expounds on this irrationality in ?Down at the Cross?, he also understands and agrees with the underlying motivation behind the Nation?s absurd claims.

    Read More

  • James Baldwin's Life in Notes of a Native Son

    1384 Words  | 3 Pages

    ... came as a big shock. After having analyzed his feelings towards race relations in his life, his father’s interpretation of this passage now resembled that of his own. At the start of the essay Baldwin hated his father because his bitterness bothered him but he concludes with the desire to be with his father again. As he evaluates his experiences with racism alongside his feelings from the death of his father, he realizes that his father held correct opinions on white people and his whole life he hated the wrong person. James Baldwin perpetuated hate during his life by directing it at his father and didn’t even notice until he was hated himself; unfortunately, he lost that precious time with his father.

    Read More

  • Malcolm X: Paving the Way for the Rights of African Americans

    983 Words  | 2 Pages

    The Nation of Islam, which Malcolm X was an important member of, is not a religious organization as the name suggests but rather an organization whose goal was to make the lives of African Americans better instead of actually teaching the proper ethics of Islam. One of the main objectives of this organization was Black Nationalism, through which Black leaders can control the areas where there is a majority of African Americans. This cause was greatl...

    Read More

  • Elijah Muhammad Biography

    1027 Words  | 3 Pages

    Elijah Muhammad, son of a sharecropper, was born into poverty in Sandersville, Georgia, on October 7, 1897 (biography.com). After moving to Detroit in 1923, he met W. D. Fard, founder of the black separatist movement Nation of Islam (biography.com). Muhammad became Fard’s successor from 1934-75 and was known for his controversial preaching (biography.com). Muhammad faced many challenges during his life span. He declared that Fard had been an incarnation of Allah and that he himself was now Allah’s messenger (biography.com). For forty-one year’s Muhammad spread the word of the Nation of Islam, slowly but steadily attracting new members (biography.com). Muhammad built the religion from a small fringe group into a large and complex organization that attracted controversy along with its new prominence (biography.com).

    Read More

  • James Baldwin versus Malcolm X

    2599 Words  | 6 Pages

    Malcolm X and James Baldwin were two men that played a large role in defining a people and a cause during the 1950s and 1960s. Both of these men were dynamic African-Americans who lived primarily to help their people, who were terribly persecuted in the United States for many years. The interesting thing about these two men is that they strove towards the same goal—to unify African-Americans and give them strength and confidence—but they accomplished this goal in very different ways. Malcolm X, a leader in the Nation of Islam movement, believed that African-Americans needed to acquire strength and confidence so that they could separate from the White man and live together in peace, harmony, and production. On the other hand, James Baldwin, renowned writer, believed it necessary for African-Americans to have strength and confidence so that they might coexist on the same level as whites and accomplish what whites were accomplishing. The methodology and teachings of James Baldwin and Malcolm X differed greatly, but their general belief, that African-Americans were just as good as everybody else prevailed over all else, and made these men two of the very important faces of a generation.

    Read More

  • Baldwin's My Dungeon Shook: A Letter to my Nephew

    1116 Words  | 3 Pages

    When reading “My Dungeon Shook: A Letter to my Nephew”, it was clear that Baldwin was not just writing a letter to his nephew but to society by interacting personal thoughts with public awareness.

    Read More

More about Baldwin and the Nation of Islam

Open Document