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Religious and cultural identity
Identity in religion
Religious and cultural identity
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My thought paper is based on the presentation of identity and religion, with an emphasis on my reflection of the role of religious identity in modern Western context. I think this is an important topic because understanding the link between religion and identity is essential for understanding both intragroup and intergroup conflicts that would inevitably arise through our interaction with others. Regardless of what our individual identity is, we have to be conscious about our position and responsibility when interacting with a diverse group of people.
During class, we had a very interesting discussion about Leong’s definition of “negative identity” (Leong, 2015). I learnt from my social psychology class that the more social categorization
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For example, if a negative identity were defined as an opposition or a reaction to the mainstream, then in an irreligious society such as China, theist would be considered as a negative identity and in a monotheist society, minority religion would be considered as a negative identity. Moreover, within religious groups there are strict adherent, flexible adherent, and pragmatists who practice their beliefs in different ways (Madge et.al, 2014, p.91); within atheist group, people can believe in the existence of higher power that is not a god. One classmate also mentioned that there are examples where people convert to another religion when they get married. Therefore, because of the multifaceted and constantly changing meanings that identities could incur, no definite answer could be given to which identity is more positive and which is more negative. Also, the presentation has compelled me to think that a sense of belonging and spiritual support are probably the most important aspects about religion, and many
My research paper studies the three most significant and commonly known Western Religions: Judaism, Christianity, and Islam in terms of their religious beliefs regarding the place and the role of women in society. Religion is the cardinal force that binds a race or a religious group together, and it equips it with a sense of identity. It does this by providing a code of life, governing all aspects of life, and determining convictions of its followers
Just as there is a variety of identities involving race, gender, and class, so too are there a range of religious identities. Byzantine Catholics, Hindus, born-again Evangelicals, atheists, agnostics, and Buddhists are only a few religious identities I have encountered in America. This environment, at best, allows religious variety to be understood and embraced—and at worst, divides us. In Acts of Faith, author Eboo Patel discusses his belief that the “faith line” will define conflict and concord in the 21st century.
Some suggest that the self-categorization theory that is imbedded within the Social Identity Theory is invalid. In the 1970s, empirical research was conducted to prove self-categorization theory, however, most fell up short. Apparently, many researchers couldn’t provide a consistent correlation between ingroup identification and ingroup bias; this also meant the self-categorization theory was inconsistent with the Social Identity Theory (Hornsey, 2008). However, others argue that the self-categorization theory is too broad and powerful to be proven false (Hogg & Williams
It is predicted that in the 21st century there will be a jump in the number of people identifying themselves as Muslims, Buddhists and Hindus. At the same time, in recent years, there has been a decl...
Before starting the search for the definition of Christian identity, there are some preliminary factors to consider. Over the centuries, the Christian churches (specifically the Roman Church) have been obsessed with finding a single answer for all issues. One thing to keep in mind in this study is that there will never be one right answer to this question. Having only one answer is too limiting because believers bring their own perspectives to the faith. These perspectives will drastically differentiate one Christian identity from another.
The social identity theory is a person’s sense of who they are based on their social
Wimberley, D. W. (1989, Spring). Religion and Role-Identity: A Structural Symbolic Interactionist Conceptualization of Religiosity. The Sociological Quarterly Vol. 30, No 1. pp 125-142. Blackwell Publishing.
Social comparison and positive distinctiveness. Our social identity contributes to our self-image so we look for positive social identities to keep a high self-esteem. Comparing in groups and out groups allows us to enhance superiority of a group. The Social identity theory explains that the in group will discriminate against the out group to en...
Social identity theory can be applied to many different problems and real life situations. It demonstrates the role of categorization in behaviors, and explores how being part of a group affects social interaction in everyday life.
First, ethnic fusion defines ethnicity as the major religious foundation. Success of such religions is attributed to the preservation of fundamentals that may be “at odds with the dominant culture (Christiano et al., 2016).” Second, ethnic religion links language and national identity to an ethnicity (Christiano et al., 2016). Third, religious ethnicity is defined as more than one group sharing the same religion (Christiano et al., 2016). Lastly, ethnic autonomy is defined as playing a minimal role in defining ethnic identity (Christiano et al., 2016). Ethnic autonomy is viewed as a less frequent identity, such as gypsies. Further elaborated in the text is the influence of religious institutions on the implementation of culture in the new
For the purposes of this study I have defined cultural identity as the feeling of self-definition an individual has which is formed through a sense of belonging to a certain group. In this presentation I will be looking specifically at the effects of religion to this sense of cultural identity.
In placing all importance in religious symbols, Geertz does not account for any social, historical, political or economical factors which may influences one’s life, world-view and belief system. Geertz essentially argues that religious symbols create belief, but Asad denies this, arguing instead that religious symbols only serve as a catalyst for belief. Thus, because social conditions will differ from culture to culture, Asad believes it is pointless to try and find common ground between all religions. Instead he insists that looking at historical facts, which may gives us an insight into the kind of institutions and ideologies were present at the time to allow a certain way of belief to become prominent, is the preferable way of studying
Religion can be defined as a system of beliefs and worships which includes a code of ethics and a philosophy of life. Well over 90% of the world 's population adheres to some form of religion. The problem is that there are so many different religions. What is the right religion? What is true religion? The two most common ingredients in religions are rules and rituals. Some religions are essentially nothing more than a list of rules, dos and don 'ts, which a person must observe in order to be considered a faithful adherent of that religion, and thereby, right with the God of that religion. Two examples of rules-based religions are Islam and Judaism. Islam has its five pillars that must be observed.
Discrimination based on or derived from religion has been a cause of significant suffering. Prejudice directed against people based on their religious beliefs, practice, identification or association has resulted in a wide range of discriminatory practices. Prejudice and discrimination based on religion continue to be problems even in countries that otherwise has achieved a high level of religious diversity. Prejudice based on religion has been used to justify discrimination against those with different religious beliefs, individuals of various ethnicities, those who are not exclus...
My definition of religion has mostly stayed the same, but my perception of it has changed. At the beginning of the class, I assumed religion was something you believed based on your moral principles. I now believe that those moral principles are based on the religion that you believe in. Your religion changes your perception of the world and how to go about in it. Your religion tells you what is right and wrong in the world and answers all of the big questions one asks. Religion according to our book is, “A pattern of beliefs and practices that expresses and enacts what a community regards as sacred and/or ultimate about life” (Van Voorst 6). That definition was one thing that really got me thinking about my own personal idea of what religion