Objectivism should be held higher than collectivism. Collectivism does not allow society to move forward and if anything is accomplished, it takes a long time for an idea to flourish. One example of this is how long it took for all the brothers to agree upon the Candle. For example,"It took fifty years to secure the approval of all the Councils for the Candle, and to decide upon the number needed, and to re-fit the Pans so as to make candles instead of torches," (Rand 74). That is a ridiculous time to wait for an invention to be agreed upon. What is even worse is how sometimes great ideas get totally rejected just because the majority didn't agree. This can be seen in, "'Many men in the Homes of the Scholars have had strange new ideas in the past,' said Solidarity 8-1164, 'but when the majority of their brother Scholars voted against them, they abandoned their ideas, as all men must'," (Rand 73). Collectivism does not push societal advancement and therefore should be second to objectivism.
The sense of empowerment that comes with objectivism allows workers to strive for themselves. Productivity, in turn, increases. Working for oneself and not for the common good, that collectivism suggests,...
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...discovery and self-love comes from the peace of the one word which is I. Prometheus explains this: "And now I see the face of god, and I raise this god over the earth, this god whom men have sought since men came into being, this god who will grant joy and peace and pride. "This god, this one word: 'I,'" (Rand 97). The teachings of objectivism include the self-discovery and self-thought that bring happiness to one's being.
Objectivism should be held higher than collectivism. This is to ensure societal advancement and self-empowerment. Of course, happiness is also important to the individual and objectivism will bring this. Instead of being trod over by the masses, one must stand up for themselves to ensure that they above others can be happy in their life. Is it really fair to let others pull you down?
Rand, Ayn. Anthem. New York: Dutton, 1995. Print.
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