In the collection of the supplemental readings of the first week, we find four different excerpts from four different stories. These four are consist of an ancient-traditional story which belongs to the Pima; a letter written by Bartolome de Las Casas to be read at a Spanish colonization forum; a piece of the ship log of Christopher Columbus during his journey of 1492 and finally an extract by Jacques Cartier on meeting the Micmac Indians.
The Pima Creation Story basically creates an abstract and more religious likely atmosphere to tell the story of the creation of the Earth, the living and the people. It speaks of an invisible power flowing in the darkness, which later on refers as the creating-power. Then it speaks of the powerful creatures (i.e. “buzzard”) and the creation of the lands and plants as a preparation for the arrival of the human beings.
In the letter of Bartolome de Las Casas generally explains the slaughter and the torture which natives in the Latin America were subject to. It tell the cruelty in details and aims to inform the colonizers of the situation. In his journal Christopher Columbus gives out a detailed list of the actions which were taken by him and his crews in the manner of reporting to the Princes. His first encounters with the locals are described in a very friendly and favoring manner. Also included, very detailed descriptions of the nature and habits of the locals in terms of potential slaves. Finally, in his journals Jacques Cartier tells about his expeditions to The Cape of Hope. It generally expresses the timid first encounters with the natives and the progress they had experienced later on.
Whereas all four excerpts rose a feeling of interest in me, especially Columbus’ and Cartier’s experiences gave me the insight of the partially shy nature of the invaders, despite of their sordid and manipulative nature of objectives. De Las Casas’ letters created an impact of the power of religion, even back in the old days. In addition it clearly stated the authority of the religion people, such as their influence in administrative matters.
In the excerpt of “Adams Family Letters (March, April, May 1776) we see four letters penned either by Abigail Adams or her husband, a delegate to the Continental Congress in Philadelphia, John Adams. The main theme of all four letters is the roles and significances of women during the times, on the verge of the Revolutionary War.
In this section his initial thoughts show through. “But losers matter, especially in the history of early America.” Many different regions of early America are examined in their years of early conquest when native populations started their descent. The biggest theme throughout the section is the effect that conquistadors and explorers had on the native population in their search for gold and glory. The information that is given is not typical of what is learned of early America, but tries to really focus on the most important figures of the time and there voyages. For example, when talking about the Plains nations and there explorers, Coronado and De Soto a tattooed woman woman is brought up who had been captured by both explorers at different times and different places, but little is known about her. “Of the tattooed woman who witnessed the two greatest expeditions of conquest in North America, and became captive to both, nothing more is known.” This point captures the main idea of the theme and what many know of this time. Horwitz aims to point out the important facts, not just the well known
In An Account, Much Abbreviated, of The Destruction of The Indies, the author is giving an introduction on Bartolome De Las Casas who was a Christian missionary at the time of the Spaniards discovering the New World. He had a rather self-taught oriented theology, philosophy and law. He went to Hispaniola ten years after its discovery in 1502 ; in Santo Domingo he was ordained priest in 1512 and a year later he went as a chaplain in the expedition that conquered Cuba . After going to Hispaniola years after Columbus settled there, he did not support what the Spaniards did to the indigenous people. From 1551 until his death , Las Casas role was to bring the complaints to the authorities of the indigenous population of the Spanish America. Dissatisfied
This assignment examines the document entitled “Bartolomé de las Casas, from Brief Account of the Devastation of the Indies.” Bartolomé de las Casas, who spent most of his time in the New World protecting the native people that lived there, authored the document in 1542. In this document Bartolome de Las Casas gives a detailed but horrific account of the atrocious behavior of the spaniards against the native people of the indies.He vividly describes the brutality brought on the natives by europeans all in the name of proclaiming and spreading Christianity.This document was originally intended for Charles I of Spain and one
Bartolome de las Casas: “In Defense of the Indians”(c.1550). Bartolome de Las Casas describes the treatment of Native Americans during the early settlement of the first thirteen colonies. Bartolome de las casas was a Spanish historian, who in the 16th century was given the title of Protector of the Indians and sat at the Council of the Indies. Bartolome de las casas had the “intent to reveal to Spain that.its colonial rule would lead to. punishment at God’s hand” (LUNENFELD 6).
Adventures In The Unknown Interior of America, a narrative by Cabeza De Vaca, contains many pieces of information that are applicable to present day society and the culture that has been created. The values of today’s moral code and the moral code of those who lived in the fifteen-hundreds, whether or not they knew Spain as their mother country or America to be the only country, have similar qualities. Not only has moral code contained similar values but it also contains comparable accommodation to different cultures living among one another.
Milanich, Jerald T. and Susan Milbrath., ed. First Encounters: Spanish Exploration in the Caribbean and the United States1492-1570. Gainesville: U of Florida P, 1989.
Bowden’s idea of why this happened focused mainly on the old misunderstood traditions of the tribes living in Mexico. He shows how the friars, churches and icons took the blunt of the revolts force. Bowden points out the religious differences and similarities be...
The perspective of another society is always subjective, especially when two completely different cultures interact for the first time. In Bernal Diaz del Castillo’s The History of the Conquest of New Spain, the first hand account illustrates a barbaric and pagan society where sacrifices are pervasive in everyday life. However, David Carrasco’s essays titled “The Exaggeration of Human Sacrifice” and “Human Sacrifice / Debt Payments from the Aztec Point of View” shed a significant amount of insight into the religious roles that human sacrifice played in Aztec society rather than the cruel and barbaric connotations which Díaz heavily implied. Based on the readings of Bernal Diaz del Castillo, Carrasco’s essays offered an outside perspective
What he and his men did to the Indigenous people is told in horrifying detail by the Dominican priest Bartolome de Las Casas, “whose writings give the most thorough account of the Spanish-Indian encounter.” Las Casas witnessed firsthand Columbus’ soldiers stabbing Natives for sport, dashing babies’ heads on rocks, and sexually abusing Indigenous women. His testimony was corroborated by other eyewitnesses, such as a group of Dominican friars, who addressed the Spanish monarchy in 1519, hoping to bring an end to the atrocities. At the very least, Columbus was complicit in the actions of his men. He cared so little for the welfare of the Indigenous people that he let his soldiers commit reprehensible acts that would be considered crimes against humanity in the present day. Christopher Columbus’ actions suggest he had no issue with serving as an enabler of the horrifying actions committed by his men against the Indigenous
In A Short Account of the Destruction of the Indies, Bartolomé de Las Casas vividly describes the brutality wrought on the natives in the Americas by the Europeans primarily for the purpose of proclaiming and spreading the Christian faith. Las Casas originally intended this account to reach the royal administration of Spain; however, it soon found its way into the hands of many international readers, especially after translation. Bartolomé de Las Casas illustrates an extremely graphic and grim reality to his readers using literary methods such as characterization, imagery, amplification, authorial intrusion and the invocation of providence while trying to appeal to the sympathies of his audience about such atrocities.
These letters reveal how the rebellions were able to weaken the Spanish empire and they display how they aided the destabilization of the Spanish government and the faith the people had in it. They also offer the indigenous view of the functions of colonial Andean society. The native Andean society created a structure in these reducción towns that had an immense role in constructing the opposition to colonial rule. The Andean communities were able to maintain their own traditions and community organization while they adopted the structures thrust upon them by the colonial
The Black Legend and White Legend: Relationship Between the Spanish and Indians in the New World
In a letter to her husband, Abigail Adams asked him to remember the ladies, and "to be more generous and favorable to them than your ancestors". She goes on to warn John Adams not to put unrestricted power into the hands of men (Doc B). Abigail wrote this letter in light of the new position women are representing. The women finally decided to take action and rebel against how their ancestors have lived in the past.
During the era of maritime exploration and the discovery of the Americas, assumptions were made of the land likening it to not only a paradise, but one that was overrun with cannibalistic natives. These suppositions led to a desire to explore the lands and conquer the savages that posed a threat to man and civilization itself. The consequences of this mass colonization and dehumanization of the natives paved the way for literary pieces that pose as critiques of the era when viewed through a post-colonial lens. When looked at through a post-colonial perspective, a few common themes prevail amongst compared texts. Focusing on the theme of the journey, what it means, and what is at stake, Garcilaso de la Vega’s “The Story of Pedro Serrano” and Juan José Saer’s The Witness both touch on all these themes with great severity, dissecting the purpose of the journey and what it means to be a civilized man.
This letter became famous as it is known and the start of the women rights movement. She pushes for the education of women and worries of the future generations of young girls. She writes her husband, “If you complain of neglect of education in sons, what shall I say with regard to daughters, who every day experience the want of it?” (Adams 144). She urges for a more liberal plan that might benefit the upcoming generations, mainly women. Adams says there would be great benefit in the “literary accomplishments of women” (Adams 144). Women’s being educated was an issue that deemed of little importance to men and even some women in Colonial America. Women did not believe they would ever have a voice or much less, the right to vote. That would change after the American