Before we dive into what Augustine has to say about free will, we must first understand what the problem is. In The HarperCollins Dictionary of Philosophy, the problem of free will is defined as:
“If all human actions are caused, then how can concepts found in our everyday experience such as blame, responsibility, duty. . . be made meaningful?. . . If God has complete foreknowledge of everything that will happen, and is also omnipotent, then God must have organized all things to happen the way in which God has foreknowledge that they will happen” (Angeles, 115-116)
What this quote says, is that how can we possibly be responsible for our own actions if God knows what we are going to do anyways, and if God does know everyth...
... middle of paper ...
...e a firm belief in God to apply to everyone, this same argument may be tweaked just a bit to fit an atheists point of view on free will, thus making it more accessible to everyone. Reading through Augustine's argument has only made my own belief's on free will stronger.
Angeles, Peter A. The HarperCollins Dictionary of Philosophy. 2nd ed. New York: HarperPerennial. 1992. Print.
Augustine, Saint. “Of the Foreknowledge of God and the Free Will of Man, Against the Definition of Cicero” Book V. Chapter 9. The City of God Against the Pagans. Ed. and Trans. R. W. Dyson. Cambridge: Cambridge University Press, 1998. 198-204. Print.
Augustine, Saint. “Whether Necessity Governs the Wills of Men.” Book V. Chapter 10. The City of God Against the Pagans. Ed. and Trans. R. W. Dyson. Cambridge: Cambridge University Press, 1998. 204-206. Print.
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