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Issues related to the teaching of Literature
Literature and culture
Literature in English
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Satan and Jesus in Paradise Lost
The subject, the drama, and the importance of Paradise Lost is grand. The epic represents what can be accomplished with the English language as sounds and syntax are carefully crafted. But the work is not shallow, because Milton argues forcefully the wisdom and justice of God Almighty for His dealings with mankind. In the words of Samuel Johnson, Milton attempts to show "the reasonableness of religion."
No doubt, Ezra Pound represents the most vocal of the anti-Milton faction. In his essay, "Notes on Elizabethan Classicists," Pound accuses Milton of "asinine bigotry," and dislikes the "coarseness of his mentality." Pound admires the Byronic hero--alone and rebellious--who struggles to fight for his lost cause in spite of overwhelming odds. According to Pound, because of his heroic willingness to fight against God and to never give up, Satan is the true hero in Paradise Lost. However, based on his actions, Satan fails to be any kind of hero. The real hero of Paradise Lost is the Lord Jesus Christ.
Satan is anything but a hero. Satan is a complainer and a whiner. When he realizes that he is in Hell, Satan begins complaining about his "injur'd merit." For Satan, life is not fair since God the Father loved and preferred His Son more than him. Even though Heaven was lost, Satan states that "All is not lost." According to Satan, "the unconquerable Will," the "study of revenge," and "immortal hate" remained. However, everything worthwhile is lost. Satan is in Hell because he rebelled against God and God cast him with the rebel angels out of Heaven. Here Satan whines because he blames God for not revealing all of His power. Indeed, Satan states that God tempted the angels to rebel in order that the Lord could use His superior strength to crush the rebellion.
Also, Satan is a coward. Not willing to confront the angels of Heaven, Satan resorts to disguise and to lying. As a "stripling Cherub," Satan asks Uriel, an archangel, for directions to paradise in order to adore man and to praise God. Uriel does not see Satan's hypocrisy, "the only evil that walks / Invisible." Once on earth, Satan changes into a wolf, and then into a cormorant where he sits in the Tree of Life "devising Death / To them who liv'd." Satan is not contented to be angry with God alone; he wants to destroy the innocent and powerless.
It is evident that with increased business involving other states, and possible loss of business due to different rules and laws, Louisiana should continue to rethink their stance and weigh the advantages and disadvantages of fully adopting the UCC. This would allow them to better compete with the ever changing environment.
Satan is the core of Milton’s master piece and no matter how he is interpreted; the overall complexity of his character cannot be overlooked.
The United States enshrines in its constitution a Fifth Amendment, a law which protects one from being placed twice in jeopardy under the same crime. To this regard, one cannot be placed in double jeopardy by the same government. However, there are certain circumstances that can make one to be placed under double jeopardy without violating the Act. It is important to note that the federal and the state governments are two sovereigns. In this case therefore, a person can be tried for the same crime by the two separate sovereigns under their respective laws (Merriam, 2008). The same case happens for two states. Each state is a sovereign and therefore can try a person for the same crime. This normally happens for serious crimes such as murder and or drug trafficking.
The theme of the 'heroic' in John Milton's Paradise Lost is one that has often been the focus of critical debate, namely in the debate surrounding which character is the 'true' hero of the poem. Most critics of the subject have, however, noted that the difficulty in defining the 'hero' of Milton's work is mainly due to our “vague understanding of what constitutes heroism”1 and the fact that “the term itself is equivocal”2. The 'vague' terming of heroism can be defined as it what draws critics to disagree with one another over the nature of heroism, as Charles Martindale points out that there are 'different models of heroic', many of which Milton employs in his epic poem. To incorporate these different'models' of the heroic into his poem, Milton relates various elements of these models to his characters, allowing him to 'test' and'revalidate' certain ideas and images of the heroic. For the most part, the models of the heroic fit broadly into two camps, which leads critics like John Steadman to identify the “conflict between secular and divine criteria of the heroic”.
In John Milton’s, The Paradise Lost, Milton’s representation of Satan makes us uncomfortable due to the recognition of his humanizing and relatable reaction to what happened to him. The reader expects Satan to be an evil, and malevolent figure who does evil acts because he loves it and there is no defense for it. While these aspects are prevalent in his character in the poem, Satan does not come across as a completely wicked person but instead, a victim. The representation of Satan has a personifying quality that any of us may have and do not want to admit. In book one, Milton’s portrayal of Satan makes us uneasy because we relate to his actions, which are ordinary human responses to similar situations. It is troubling to say that in this particular poem, Satan resembles humans. However, our human nature is to have an instant reflex to justify our actions without taking any responsibility, which resembles the way Satan justifies his mischievous acts in this poem. Most of the time, we would never think of Satan as a victim; yet, we find ourselves discovering our human nature in Satan’s rationalizations. So, what humanizes this monstrous figure? After thoroughly reading book one, there are many instances when Satan justifies what he has done to make sense of it. Satan believes that God deceived him because he did not know how much power he possessed. According to Satan, God did unjust things that justified his actions. Satan has a whole rationale that God had arbitrary power that caused Satan to become the way he is in the poem. This perception serves as Satan’s foundation on behalf of his justification, which we all can relate to because he does not take responsibility but pr...
...see from his statement, “Can else inflict, do I repent or change”. Rather than repenting, Satan continues to propose another plan for attack. Satan refuses to be the lower person, giving up his battle with God, and thus the thought of repenting does not even enter his mind. As Satan does not consider repentance to be an option, we also gain a sense of his stubborn nature. Satan’s refusal to repent also highlights his prideful nature, since it is his inner pride which does not allow him to consider repenting to be an option. Through Satan’s refusal to repent, we become reminded of ourselves and the times we have refused to submit ourselves to being guilty. Our human nature immediately discourages us from repenting and surrendering to the situation; Instead, we strive to attain the status of being the defeater and not the defeated, which is exactly what Satan is doing.
Upon meeting Katelyn*, no one would ever suspect this tiny, thin blonde with a bubbly personality to be shy, much less depressed. Katelyn is a 19-year-old Northeastern University sophomore, who has been suffering from depression for about three years.
In Paradise Lost by John Milton, Satan is depicted as a malicious and deceiving character who is fueled by his own ambitions to overthrow God. His role and appearance in Paradise Lost is conveyed through his envious behavior, his foolish attempts to battle God, and his cunning deceptions. Satan’s manipulative and malignant personality is also demonstrated in various verses of Scripture and CS Lewis’ The Screwtape Letters by demonstrating his spiteful behavior and self-deluded lies.
Milton prompts the reader to understand God’s grace as the most almighty and powerful aspect within the first twenty-six lines. God is a powerful ruler who bestows blessings if his policies are followed and eternal damnation if not. The first two books of Paradise Lost portray Satan as a confused, resentful man who feels the need to rebel against God. Since Satan rebelled against God, he was banished from heaven and summoned into an eternal hell. While in hell, Satan gathered his fallen angels for a pep talk and exclaimed to them, “Farewell, happy fields, where joy forever dwell; in my choice to reign is worth ambition though in Hell” (Book 1, Line 1). In this exclamation Satan bids adieu to the pleasure and blissful surroundings of paradise and greets the gloom and dreadfulness that now surround him with open arms. The reader can conclude that Milton relays Satan’s speech as remorseful and full of regret at the penalty of his rebellious actions, but accepts what he has done and is ready to rule the underworld. The reader can also note one difference between Satan and God in this passage because unlike God, Satan chose to speak to all who follow him and wanted their feedback for his rebellious plans. Satan continues his speech by adding, “Receive thy new possessor. Not to be changed by place or time” (Book 1, Line 1). Satan is regulating his mental perception as he greets Hell. He portrays himself as equipped and ready for Hell to receive him as the leader. Like God, Satan brought his autonomous mentality, free of time or location, to Hell. As the new supreme leader of the underworld, with his independent mind, Satan boldly compares himself to God through the element of
...ntries women are restricted in where they can and cannot work. Most commonly, they seem to be restricted from jobs in which physically taxing tasks are the norm. This is no doubt due to the stereotype that women are fragile and weak and must be protected (a stereotype that can hold true, but that is not always true). This also seems to be consistent across culture. However, despite the fact that these restrictions were enacted to protect women, they place heavy limitations on women’s opportunities. Furthermore, these are not the only injustices many women across the world face. However, the only way to fight these injustices is to increase women’s participation in politics, as discussed in the UN report from 2008. It is absolutely vital that women be able to actively participate in politics without letting gender discrimination and stereotypes get in the way.
What would happen to your business if the minimum wage were drastically increased? Could you afford it? What impact would it have on those making more than minimum wage? The questions have been debated for sometime, but recently the debate has intensified because President Obama made a proposal to raise the minimum wage to $9 from its current status of $7.25. Bustamante’s article “$9 minimum wage sounds good but it would be bad public policy” focuses on the negative affects implementing a policy to raise the price floor on minimum wage would have on the United States. There are three key principles of economics that Bustamante touches on in the article, the first is people respond to incentives, the second is people face trade-offs, and finally a country’s standard of living depends on its ability to produce goods and services (Mankiw, 2012). After summarizing the article the goal is to identify the impact this policy will have on supply and demand, discuss the changes, and draw the supply and demand graph to detail the change.
Milton claims his epic poem Paradise Lost exceeds the work of his accomplished predecessors. He argues that he tackles the most difficult task of recounting the history of not just one hero, but the entire human race. However, he does not appear to follow the conventional rules of an epic when he introduces an allegory into Paradise Lost through his portrayal of Sin and Death in Book II. Some readers denounce his work for this inconsistency, but others justify his action and uncover extremely important symbolism from this "forbidden" literal device.
Reichert, John. Milton's Wisdom: Nature and Scripture in Paradise Lost. Ann Arbor, The University of Michigan Press. 1992
Two important things that make Satan a hero are identified in the beginning of Paradise Lost: an obstacle Satan is trying to overcome and flaws that Satan has. In the beginning of the poem, Satan falls into Hell, which sets up the en media res (starting with action in the middle of the story) narrative so that the reader does not know the circumstances under which Satan rebelled against God. Satan despairs at first at the thought of eternal damnation and debates making up with God, but decides that if he tried to redeem himself he would eventually rebel again. Instead, Satan decides to corrupt the rumored new race, the human race, that God has created and, with his host of demons, “reascend / self-raised, and repossess their native seat [in Heaven]” (1.633-634). While Satan determines his end-game, however, some of his flaws are revealed, such as pride and vanity. Satan is not afraid of eternal damnation, rather he figures since he is immortal he can keep rebelling and causing harm ...
Throughout your daily yoga workout, you will see that it's much better to extend or perform certain positions easier. Versatility is often immediately associated with yoga, as yoga usually requires overall flexibility. Increasing your adaptability means you'll have a greater flexibility, which may use useful in a few situations. Stretching the muscles also provides you the capability to relax them. Another profit to overall flexibility from yoga is the fact you will not feel sore or fatigued after executing yoga. Stretching out can also help mend you from health problems, such as returning