We Need Crime Prevention, Not the Death Penalty For most crimes committed in the United States a fine, sentence of time in jail or execution is the punishment. However, the death penalty is the most questionable punishment. Is it morally right? Is it effective in deterring crime, primarily murders? Weather or not you agree if it is moral or not, one issue remains. The death penalty is not an effective way to deter crime. The death penalty has existed as long as humans have existed. The quote "an eye for an eye" is found in the Bible. In the middle ages fines, public humiliation and imprisonment were appropriate punishments for all crimes, and death penalty for all murders. Today, Federal law states that the death penalty is to be enforced with convicted criminals for: treason; deserting armed forces during wartime; murder committed by a soldier; kidnapping and murder that involves crossing state lines; murder committed during an airplane hijacking; and of course, homicide. The death penalty is also called for punishment of for: attempting to kill anyone investigating or prosecuting his or her activities; advising, directing, authorizing or assisting in the murder of someone. Also, The Anti-Drug abuse act of 1988 calls for the death penalty for all drug related killings. Along with that, The bill amending sec. 848 to controlled substances act calls for the death penalty or life imprisonment for certain drug offences possession of 10 or more kg of heroin, cocaine, phencyclidine or analogue. Added to that, The drug kingpin act sates the use of death penalty for convicted major drug dealers caught with huge quantities of drugs, over 66 lbs. of heroin and 330 lbs. of cocaine. Even though there are these federal laws requiring the use of the death penalty for the crimes, State laws only consider one crime, murder, to be a capital offense. In the United States alone there have been 4047 executions since 1930, and 188 were from 1977-1996. In 1996, there were a total of 15,168,100 arrests; 33,050 for forcible rape; 1,506,200 involving drug violations and 19,020 for murder and non-negligent manslaughter. The death penalty was enforced 45 times. The death penalty is an expensive punishment, since 1976 the united states have spent 700 million dollars in it. Methods of the death penalty include lethal injection, gas chamber, electric chair, hanging and fire squad. In a 1986 poll 70% of Americans favored the death penalty as a punishment for murder. There have been many comparisons of crime rates of death penalty states to non- death penalty states. These clearly show that the death penalty has no effect on the deteration of crime. The homicide rates in Michigan, Ohio and Illinois rise and fall along with Wisconsin. Michigan, Ohio and Illinois all have the death penalty. Wisconsin does not. In 1994, the average murder rate in a death penalty state of a population of 100,00 was 8.0, for a non-death penalty state, 4.4. In Canada the homicide rate per 100,000 people was 3.09 in 1975, this was when they had the death penalty. In 1976 Canada got rid of the death penalty. In 1986 the crime rate decreased to 2.19 per 100,000 people, the lowest in 15 years. Isn't it odd that the crime rates were high with the death penalty and low without? Clearly this shows that the presence of the death penalty has no effect on the increase or decrease of crime rates. Even with the death penalty, crime rates continue to rise and fall in the United States. The number of people on death row in 1967 were in 1972: 200 and in 1997 3,100. Crimes will be committed weather or not death penalty is a method of punishment. Many people believe that the death penalty isn't an effective way to deter crime. "The proposed drug death penalty is not only barbaric but also foolish: a temper tantrum masquerading as an act of government. It holds no promise for suppressing the drug trade, and may even be counterproductive" (Franklin E. Zimny) Time magazine, 1997 said 52% of Americans do not believe the death penalty deters people from committing crime. In a recent poll of police chiefs, 2/3 said they don't believe the death penalty deters crime but it is used as a political football by politicians. Some people aren't afraid of dying, either. They have realized that everyone must die, so they have no fear of dying at any moment of time. This fact also forbids the death penalty from being 100% effective. In Britain, 167 people were one death row. 164 of them said they witnessed at least one execution before the committed their crime. They committed the crime even though they had seen an execution before and that didn't scare them. Since the death penalty has no effect on the deteration of crime, what does? New York lowered crime rates by putting more police officers on the street, not by longer jail terms or death penalty. This was effective because if one thinks about it, if one was to rob a store, first he would look around about see if any police officers were around, and if he sees one ridding around the block and another patrolling the streets, he would think twice about it. Of course, hiring more police officers will cost a lot of money, but that will only be temporary. Criminals held in prison for long sentences means money now and money later, too. Also, the availability of handguns plays a major role in murder rates. It is a lot easier to kill someone by putting one bullet in his head then beating him, stabbing or strangling (there are chances they can live) if we decrease the availability of handguns by increasing the price or banning the sale, then there will be less murders. Another thought is slavery should be used as a punishment for crimes. If all the miserable moments of a slave's life were put together it would be more painful then any kind of punishment. In 1995 Hart Research Associated Poll asked law enforcement officers what they thought would help the deteration of crime. 31% said reduce drug abuse; 17% said better economy and jobs; 16% simplify court rules; 15% longer prison sentence; 10% more police officers; 3% reducing guns; and 1% expand death penalty. There is some evidence, however that the death penalty is effective in the deteration of crime. "If all those caught producing addictive drugs, plus all of those caught selling addictive drugs in our country were confronted with capital punishment administered without recourse, by local authorities throughout our 50 states-then gradually this intolerable situation would be ameliorated and eventually conquered." (W.H. Long) in 1988, Arthur Bishop was executed. During that year there were 47 murders. Before the date of the execution there were 26 murders executed and after that there were 21. (19% difference). In 1960, 56 there were 56 executions and 9,410 murders. In 1964 there were 15 executions and 9,250 murders. In 1969 to 1975 there were no executions and 35,100 murders. This clearly shows that the number of murders rise and the number of executions decrease. Also, Isaac Ehrlich concluded from his research that every execution prevented 8 murders. The death penalty is not an effective way to deter crime. The only way to deter crime is to prevent it from happening, rather then enforce harsh punishment to "scare" off potential crimes. Studies show that there is no relation between crime rates with death penalty states and crimes rates without. Even though the death penalty seems like a favorable punishment for people who have committed crimes, it has no effect on the deteration of crimes. Statistics show that there is no relationship between the number of crimes committed in death penalty states and the number of crimes committed in non-death penalty states. While a majority of people believes the death penalty is a good punishment for crimes, they do not believe it helps get rid of and prevent crime. Other methods such as increased police officers and a decrease on the availability of handguns are 2 of many alternatives in prevention crimes. Enforcing a harsh punishment for committing a crime is not an effective way to prevent it from happening. Preventing crimes from happening is the most effective way to deter crime. Bibliography "Crimes, Politics and Race" Harvard Journal of law and Public Policy Winter 1997: pg. 405 "Death Penalty Information Center", 1997 http://www.esential.org/dpic/dpic.html (8 Feb. 1998) Nardo, Don Death Penalty San Diego: Lucent Books Inc, 1992 Wekesser, Carol The Death Penalty: Opposing Viewpoints. San Diego: Greenhaven Press, 1991 World Almanac and Book of Facts 1998 Mahwah, NJ: world Almanac and Book of Facts, 1997
The legend of Hercules has been told and retold thousands of times; it is by far one of the best known Greek myths of all time. In fact, it was so well known that Disney made it into a movie. Like any story that’s adapted into a movie there are some differences and similarities between the myth and the movie. This paper will go over the main differences and similarities between the two versions of the same myth.
There are many alternatives to this act of murder. It is not man's decision to
Corrupt and deceitful practices run among the Church’s clergy. Selfish acts such as the selling of indulgences occur all over. Many ignorant people buy into these lies and become the victims of the corrupt clergy of the Church. Author Geoffrey Chaucer shows how he views the Church in his acclaimed work The Canterbury Tales. In the book, Chaucer mentions how many people who are associated to the church take advantage of common people. Such exemplar characters of the book are The Pardoner and The Summoner. Both men are men of god and they use that to cheat others out of their money. With this in mind, Chaucer’s negative view of the Church is shown from the influence it had in medieval society.
certainly do not make a right. You do not show society anything, by killing the
should be moral because, " a life for a life." Is the death penalty immoral?
Capital punishment is a difficult subject for a lot of people because many question whether or not it is ethical to kill a convicted criminal. In order to critically analyze whether or not it is ethical, I will look at the issue using a utilitarianism approach because in order to get a good grasp of this topic we need to look at how the decision will impact us in the future. The utilitarianism approach will help us to examine this issue and see what some of the consequences are with this topic of capital punishment. For years, capital punishment has been used against criminals and continues to be used today, but lately this type of punishment has come into question because of the ethical question.
An Eye for an Eye was written by Stephen Nathanson. Mr. Nathanson, like many, is against the death penalty. Mr. Nathanson believes that the death penalty sends the wrong messages. He says that by enforcing the death penalty we “reinforce the conviction that only defensive violence is justifiable.” He also states that we must, “express our respect for the dignity of all human beings, even those guilty of murder.”
Most ethical dilemmas are not set in stone as wrong or right. There are often grey area that makes good or bad judgment questionable. We all know that taking someone 's life is awful and goes against all moral ethics. But if you put murder
Withholding a person’s right to death is like withholding their right to life. It not only violates our constitution, and our liberties it violates the most fundamental ideas of what freedom from oppression means. 238 years ago when the United States declared independence the right to life, liberty, and the pursuit of happiness were guaranteed in the opening lines. Although those ideas have rarely been true for everyone throughout history regardless of ethnicity, color or creed they have been an ideal that was strived for by those who worked to increase our liberties. These ideas have guided us out of oppression and into a freer, better world. It is time to continue embracing them, by legalizing euthanasia.
For ages, people have trusted the Church and its clergy as a holy and sacred escape from the unethical world, but things are not always as they seem. During the Middle Ages, the Catholic Church played a major role in the lives of people, spiritually, socially, and economically. By the end of the Middle Ages, the Catholic Church was consumed by corruption, due to members of the clergy not following their vows and living extravagant lifestyles. Many members of the church lived lives that resembled those of princes, experiencing luxury and leisure. Throughout Geoffrey Chaucer’s The Canterbury Tales the wholesome clergy members are contrasted with members who are sinful and lewd. Despite the fact that Chaucer crafts the perfect, pious Parson, the
...n eye for an eye leave us all blind”, an idea presented earlier during Gale’s debate in relation to the general rule of capital punishment “An eye for an eye, a tooth for a tooth”.
By analyzing “The Canterbury Tales”, one can conclude that Chaucer did see the merits of the church, but by no means regarded it in a wholly positive light. Whereas some of the clergy are viewed as devout and God-fearing, others are viewed as con- men and charlatans. One can even venture to say that Chaucer was using this story as somewhat of a criticism of the church, showing the flaws of its leaders and the greed that permeated it at the time.
In a Century of disease, plague, and scarce labor, the sight of a Church ornamented with unused gold seemed unfair to the people. Considering the Churches great display of material wealth, it suddenly seemed hypocritical for them to preach against greed. There is a two way process where the Church has an influence on the society and the society influences the Church. This is because it is the people from the society who make up the Church. Those same people became the characters the Geoffrey Chaucer used in The Canterbury Tales.
live. If someone realizes he may be put to death for committing a crime, he is less likely
Chaucer uses the Prioress, the Monk and the Friar to represent his views on the Church. He makes the three model members of the Church appear to have no problems with self-indulgence, greed, and being unfaithful to their vows. He displays his anti skeptical thoughts of the faults of the medieval church by making fun of its teachings and the people of the church, who use it for personal gain. Chaucer see’s the church as corrupt, hypocritical and greedy.