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Voluntary euthanasia position paper
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America Needs Voluntary Euthanasia
There are at least two forms of suicide. One is 'emotional suicide',
or irrational self-murder in all of it complexities and sadness. Let me
emphasis at once that my view of this tragic form of self-destruction is
the same as that of the suicide intervention movement and the rest of
society, which is to prevent it wherever possible. I do not support any
form of suicide for mental health or emotional reasons.
But I do say that there is a second form of suicide -- justifiable
suicide, that is, rational and planned self-deliverance from a painful and
hopeless disease which will shortly end in death. I don't think the word
'suicide' sits well in this context but we are stuck with it. Many have
tried to popularize the term 'self-deliverance' but it is an uphill battle
because the news media is in love with the words 'assisted suicide'. Also,
we have to face the fact that the law calls all forms of self-destruction
'suicide.'
Let me point out here for those who might not know it that suicide is
no longer a crime anywhere in the English-speaking world. (It used to be,
and was punishable by giving all the dead person's money and goods to the
government.) Attempted suicide is no longer a crime, although under health
laws a person can in most states be forcibly placed in a psychiatric
hospital for three days for evaluation.
But giving assistance in suicide remains a crime, except in the
Netherlands in recent times under certain conditions, and it has never been
a crime in Switzerland, Germany, Norway and Uruguay. The rest of the world
punishes assistance in suicide for both the mentally ill and the terminally
ill, although the state of Oregon recently (Nov. l994) passed by ballot
Measure 16 a limited physician-assisted suicide law. At present (Feb. l995)
this is held up in the law courts.
Even if a hopelessly ill person is requesting assistance in dying for
the most compassionate reasons, and the helper is acting from the most
noble of motives, it remains a crime in the Anglo-American world.
Punishments range from fines to fourteen years in prison. It is this catch-
all prohibition which I and others wish to change.
In a time of trouble, Ireland was desperate for solutions. The Potato Famine left many families in search of a way to preserve their land, lives, and families. While numerous people looked for feasible ways to solve their problem, Jonathan Swift decided to write about it. His writing however, did not provide a solution people would be willing to carry out. Swift’s approach was to show the people of Ireland just how absurd their predicament was. His main focus in his essay was the landlords and the English. He believed the landlords had so much control that families may as well sign their children over to them, because they would never be able to pay off debts owed. Swift also had a problem with English government and its rule over Ireland.
In Swift’s satirical essay he stated the main issue to be the hunger and starvation of Irish country and their lack of money to support oneself. He said the complication was they themselves don’t have food, to many families in poverty, and that the Englishman took their land and charging high prices for rent. Swift makes this argument because he too is an Irish men and he struggles to see his fellow men parish in the streets. He desires his people to stand up against England and take back what’s theirs. He argues that the Irish...
may not want to live the rest of their short life with all the pain and
As a suffering person, ill and in excruciating pain, would you like to continue enduring the pain in your life in extreme agony? Or would you rather rest and bring your life to a painless close? Every country is the home to sick people. Some live every day in excruciating pain, while others can’t do anything without assistance. For many, living in pain and not being able to do anything on their own is no way of living; and want to die to rest and put an end in their suffering. In many countries, this method is called Euthanasia, but is often referred to as assisted suicide. Unbelievably, in many countries around the world including Canada, euthanasia is illegal. Human euthanasia shouldn’t be illegal in Canada and should depend solely on the individual not the government of Canada. Two reasons why euthanasia should be legal in Canada are: Many people believe that ill people, debilitated for life and in torturous pain basically live no life and suffer every hour, day, minute and second they live. The second reason is that the law in Canada considers euthanasia to be manslaughter as seen in the following quote, “One might expect euthanasia to be prosecuted as first-degree murder, because there is intent to cause death, which is the definition of murder, and the act is most often planned and deliberate, which is the definition of first-degree murder.” Euthanasia is simply a way to end a person’s agony, but should only be done if the individual specifically asks for it to be done.
An eight-year old boy walked in to his grandmother’s room to find her not breathing. He instinctively called 911, not knowing what his grandmother’s or mother’s wishes were. That should have been the end to his grandmother’s suffering, but it was not. In this instance, doctors insisted on keeping his grandmother on life support, despite his mother’s request and his grandmother was incapable of articulating her wishes. She didn’t want her mother on life support. Today in modern “democratic” medicine, physicians are suppose to serve and advise, and only in extreme situations of incapacities, emergencies, lack of available health care proxies, or patient’s waivers of decision making should they decide for a patient. Euthanasia should be the decision of the individual, not family, not government, and not the medical community.
was no mother figure spoke of, just her father, which she lived with alone other then
wanted to meet her. This letter made her father cry because here these two girls are, writing to his
In high school, I distinctly remember the week or so that my AP Biology class spend discussing ethics in science. The liveliest debate that grew out of these classes was about a topic that is so controversial it seemed to cause even the quietest students to take a strong stance on one side or the other. This topic was euthanasia. Whether we were talking about taking a patient off life support or about physician assisted suicide, it was clear that each member of the class had very distinct views on this topic. Throughout the nation and around the world, people continue to have very distinct views on euthanasia. When making decisions on this topic, religious officials rely on long standing Christian beliefs and moral values. The Roman Catholic Church’s stance on euthanasia can be traced far back to the teachings of Augustine and Thomas Aquinas, and has continued to develop throughout history. In this essay I will argue that the Roman Catholic Church’s strong opposition to euthanasia is based on the ideas of many influential historical figures and has had an impact throughout the world.
In 1729, Jonathan Swift published a pamphlet called “A Modest Proposal”. It is a satirical piece that described a radical and humorous proposal to a very serious problem. The problem Swift was attacking was the poverty and state of destitution that Ireland was in at the time. Swift wanted to bring attention to the seriousness of the problem and does so by satirically proposing to eat the babies of poor families in order to rid Ireland of poverty. Clearly, this proposal is not to be taken seriously, but merely to prompt others to work to better the state of the nation. Swift hoped to reach not only the people of Ireland who he was calling to action, but the British, who were oppressing the poor. He writes with contempt for those who are oppressing the Irish and also dissatisfaction with the people in Ireland themselves to be oppressed.
The issue Swift comments on is the horrendous Irish potato famine currently gripping the region to the north of England. The famine, although a serious issue is grabbed by Swift as an opportunity to critique the crown of England along with a few jousts at both the colonies of North America and the kingdom of France. Swift’s main audience in this piece is the people o Albion, who he entertains through his in his Oxford educated persona along with his irish bias very evident in his writing style. Swift’s argument is presented as a fantastic solution that will cure the irish of awful plight is merely a plea for the kindness of others to take hold and enact the citizens moral duties, as to not allow the Irish to resort to the barbaric tradition of eating one’s own kind.
Suicide AwarenessVoices of Education (SAVE) proclaims, “When a person faces his grief, allows his feelings to come, speaks of his grief...it is then that the focus is to move from death and dying and to promote...
Nick Bottom is an actor and a workman in the play “A Midsummer Night’s Dream”. Nick Bottom is a very outgoing person he has a very big ego and is very confident in himself.
Euthanasia has been an ongoing debate for many years. Everyone has an opinion on why euthanasia should or should not be allowed but, it is as simple as having the choice to die with dignity. If a patient wishes to end his or her life before a disease takes away their quality of life, then the patient should have the option of euthanasia. Although, American society considers euthanasia to be morally wrong euthanasia should be considered respecting a loved one’s wishes. To understand euthanasia, it is important to know the rights humans have at the end of life, that there are acts of passive euthanasia already in practice, and the beneficial aspects.
Machiavelli, N., 1965, The Chief Works and Others, A. Gilbert (trans.), 3 vols., Durham: Duke University Press.
“Suicide is not chosen; it happens when pain exceeds resources for coping with pain” (I-10). Ending a life is a big step in the wrong direction for most. Suicide is the killing of oneself. Suicide happens every day, and everyday a family’s life is changed. Something needs to be done to raise awareness of that startling fact. Suicide is a much bigger problem than society will admit; the causes, methods, and prevention need to be discussed more openly.