Singh uses the classification of immigrant Muslim Indian women in United States, various feminist discourses, and an interview with Nimmi, who is an immigrant Muslim Indian women. Singh gives background information regarding Muslim women in India. In India, Muslim women are yet to be considered unequal with men. However, the Hindu Marriage Act of 1955 made Hindu women legally equal to men. Muslim women were excluded from this act and are still abide by the Shariat laws. The Shariat laws allows the Muslim women to uphold their identity as a Muslim. These laws also restrict Muslim women’s identity in their community as they are considered unequal to men. India still to this day deals with inequality between gender roles, and men have power over many unlawful acts such as abortion of females and dowry deaths....
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...ual opportunity to both males and females, a community which consists of a particular ethnicity can limit an individual’s freedom. Cultural values and traditions of the Asian community tend to restrict women’s right as they are supposing to be the ones who do household work and the men are the financial providers.
In conclusion, Singh examines how family, religion, and modernity plays a role in an immigrant Indian women’s identity. Exposure to westernization helps the women find themselves without the restrictions of their culture. Nimmi’s interview helped identify the process of change it takes for developing an immigrant Indian women identity. Nimmi’s exposure from school helped her develop an alternate identity. The interview examined Nimmi’s relationship with mother and her second marriage, which shows where her hidden feminism came to be about.
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