Many of the practices that Miner mentions in his article aren’t really strange to the Nacirema culture. But to an outsider, like Miner is pretending to be, it’s odd to see these body rituals. For example, when Miner mentioned about shrine box, the fact he was talking about a medicine cabinet was strange to the outsider. The charms and magical potions in the shrine box being medicine needed by that individual due to what was being called ills and maladies. Medicine had a purpose of curing those maladies for many with similar ills. But to an outsider pulling out these magical packets is not something done in their culture or rather not seen as necessary. These charms and magical potions are given to the people by medicine men, or rather doctors, psychiatrists, and pharmacists. Another strange practice to someone who is an outsider, who doesn’t or may not believe in doctors or one’s who cure the ills. To an outsider, doctors may not even be seen as needed depending on their culture. But to Nacirema, these medicine men are very...
... middle of paper ...
...lenging to read because some may be illiterate. Or maybe because the have no clue about any of what the rituals are and really believe that the practices of Nacirema are as terrifying as Miner makes them sound.
As a final result, the article explains what an outsider interrupts when they first see these practices. The outsider would see the practices as strange because they’re seeing them for the very first time. As an outsider, one would re act just as Miner defines in his article. Nacirema is bizarre to the outsider only because they’re not fully assimilated yet to the norms and values of the Nacirema culture. And to conclude that is how anyone would probably react when first coming to a culture they know very little about and then having to maintain their own culture as well as the new one in order to assimilate with the rest of the society they now reside in.
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