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aristotle's argument on friendship
aristotle on friendships
aristotle's argument on friendship
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Aristotle wrote on many subjects in his lifetime but one of the virtues that he examines more extensively is friendship. Aristotle believes that there are three different kinds of friendship: utility, pleasure, and virtuous friendships. He also argues that a real friendship should be highly valued because it is a complete virtue and he believes it to be greater than honor and justice. Aristotle suggests that human’s love of utility and pleasure is the only reason why the first two types of friendships exist. Aristotle also argues that humans only set up these types of relationships for personal gain. But when he speaks of the virtuous friendships, Aristotle states that it is one of the greatest attainments one can achieve.
The friendship of utility is described as a shallow one that can be “easily dissolved”. He views them like this because he states this type of friendship is easily lost. The only true reason these relationships exist according to Aristotle is the idea that both or one of the people has something to offer that the other needs. The bond between the two people is held as long as it is beneficial to either one or both of the individuals in the friendship. So although the people may smile at each other or make small talk if they happen to run across each other’s path, no true relationship is present. If the bond is broken and one or both individuals are no longer being benefitted through the relationship, it ends. I agree with Aristotle’s idea of this specific type of friendship. The utility friendship appears to be just a normal acquaintance. In that case, that leaves a wide number of people this encompasses. There will be a massive amount of utility friendships one will obtain in his or her lifetime d...
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...ship and strip it of every detail imaginable, break it down some more, attempt to summarize it, cut that in half, and then try to put it in three unique categories, that is the idea from Aristotle I are given. I think that because individuals are so unique and every person in a relationship will view that relationship differently, it is more complex than just three categories of friendship.
So if you look at Aristotle’s ideas of what friendship is in the simplest way possible, I agree with him. But if you think about it in a more intricate way, observing every detail, I don’t think friendship can be broken down into three groups. Aristotle has some interesting points regarding each type of friendship, but when it’s viewed collectively, considering the many elements along with it, I don’t think his three categories cover all the potential ideas about friendships.
Friendship can be debated as both a blessing and a curse; as a necessary part of life to be happy or an unnecessary use of time. Friends can be a source of joy and support, they can be a constant stress and something that brings us down, or anywhere in between. In Book 9 of Nicomachean Ethics, Aristotle discusses to great lengths what friendship is and how we should go about these relationships. In the short story “Melvin in the Sixth Grade” by Dana Johnson, we see the main character Avery’s struggle to find herself and also find friendship, as well as Melvin’s rejection of the notion that one must have friends.
Aristotle argues that friendship is a vital part of life. It serves not only as a means to bond individuals together, but also a necessity in achieving overall happiness. Aristotle comments on the various types of friendships that exist, and the role they each play in society. He explains three overarching types; utility, pleasure, and complete friendship. Yet, with family, friendship is different than it is with companionship. As Aristotle states in his piece, Nicomachean Ethics on friendship in families, “they all seem to depend on paternal friendship” (Aristotle, 1161b18). In The Aeneid, Aeneas and Anchises’ relationship, perfectly embodies this. The father son bond does not distinctly resemble one of the three types, rather it is a friendship in of itself; a paternal friendship.
Aristotle presents his view of the mutual desire for good in others, or Friendship in his work, The Nicomachean Ethics. He asserts that friendship comes in three types, Virtue Friendship, Use Friendship, and Pleasure Friendship. He distinguishes Virtue Friendship as the perfect friendship, leaving Use Friendship and Pleasure friendship as deficient friendships. C.S. Lewis presents his view of friendship, which is motivated by appreciation love, in his book The Four Loves in a manner seeming to correspond to Aristotle’s concept of Virtue Friendship. Lewis also presents his perception of Companionship, which seems to correspond to Aristotle’s notion of Use and Pleasure Friendships. Lewis presents a more modern and seemingly accurate rehabilitation
Late one evening, curled up in her nest, Harriet lay thoughtfully reading the last of Aristotle’s model of friendships: the perfect friendship. Though no secret to Harriet, Aristotle presents the idea that it is the most desirable and genuine of the three forms. The foundation of this friendship is not trivial, but instead the relationship is built on a common good and virtuous nature. As Aristotle explains, “those who love for the sake of utility love for the sake of what is good for themselves, and those who love for the sake of pleasure do so for the sake of what is pleasant to themselves.” Aristotle continues, “Perfect friendship is the friendship of men who are good, and alike in virtue; for those wish well alike to each other qua good, and they are good in themselves.” (concluding sentence or two...)
As previously mentioned, Aristotle has identified three different types of friendships. The first is friendship based on utility. This is a friendship in which both parties become involved with each other for their own personal benefit. An example would be a working relationship with an individual. These are people who do not spend much time together, possibly because they do not like each other, and therefore feel no need to associate with one another unless they are mutually useful. They take pleasure from each other’s company just for their own sake. Aristotle uses the elderly and foreigners as examples of friendships based on utility.
There are different kinds of friendship, ones that bring about certain goods for each other such as men of business or of some type of exchange. There also exists a state of friendship where pleasure is given, that in this state what is being given are pleasurable things and that each loves what is being given and as such continuous until such qualities cease to come
Alex Pattakos used Aristotle to explain the value of friendships several times in his article, “The Meaning of Friendship in a Social-Networked World”. Aristotle said that friendship was like “a single soul living in two bodies” (210); a thought that contrasted quite a bit from the movie The Social Network. Pattakos used the popular movie to assess the effect of social media in friendships. He described our lives as now having five-hundred friends, meaning more of a quantity than good quality friendships. Pattakos believes that as a society we have drifted away from friendships and the sense of community. He also believes that we would rather talk to random strangers because as a society we have lost the will to work towards close friendships.
In his Nicomachean Ethics, Aristotle works to foster a more precise understanding of complex ideas including justice and friendship. Of course, he assigns varying levels of importance to qualities depending on how necessary they are to becoming a happy and self-sufficient individual, which he sees as the ultimate aim for human beings. As such, he seems to create a hierarchical structure in which aspects that push an individual closer to happiness are effectively superior to those which do not. Yet, as he develops the ideas of friendship and justice more, dividing them into their constituent categories, the hierarchy between them begins to become more obscured, suggesting that, rather than the two existing in service of one or the other, the
Friendship is a bond that brings society together as a whole. The article, “Friendship in an Age of Economics” by Todd May describes six friendships that pertains to life. In the Of Mice and Men excerpt, the reader meets two characters, George and Lennie, and their friendship is shown. Of the six friendships, in “Friendship in an Age of Economics,” the true friendship, developed by Aristotle, is used in Of Mice and Men through George and Lennie’s relationship because of how they act towards each other, and how they take care of one another through many different ways.
Friendship is an important factor in the life of a human being. Development in human beings requires some aspects of bonding to form a social life. The bonding forms an essential aspect of living referred to as friendship. It forms one of the main theories of human nature. For instance, Aristotle contributed a lot to the philosophy of friendship followed by his counterpart Cicero. Cicero used a metaphor in explaining his understanding of friendship where he referred friendship as the sun of life where apart from wisdom, indicates the best gift God gave to the human fraternity. The paper would focus on philosophical differences and similarities between Cicero and Aristotle understanding of friendship.
II In Books VIII and IX, Aristotle discusses the role of friendship in the good life.
Aristotle uses a rather categorical approach to friendship. By making strict delineations and then using examples, he establishes a rather strict definition of friendship that is created along lines of social class. He argues, among other things, that friendship must be between similarly virtuous men of equal standing. In addition, the purest form of friendship, and the one that Aristotle considers the only genuine friendship, involves that of two men and that is free from outside reciprocation.
My personal definition of "friendship" is a feeling or emotion expressed in such a way that another feels wanted and important, a relationship between a person or persons where everyone has some companion to talk to when their in need of one. I would define friends as people whom you can have several types of relations with and feel several emotions for that person. Someone that one might go to in time of need. However, friendships differ between people. For example, the friendship that someone may have between them and their parents would be different than the friendship they might have with someone their age. There are many different friendships that people have. Friendships can exist between best friends, friends, lovers, children, parents, siblings, and many more. All of these differ in some way.
On a conscious level, we rarely spend much time actually thinking about and classifying our friends. However, since I was a small child, my mother taught me to recognize and appreciate various types of friends. I have discovered that there are three different types of friends. I group them according to how well I know them and how well they know me. We encounter each type of friend everyday, whether in school, home, or at the gym. First, there are the "pest friends"- general acquaintances. Next, there are "guest friends"- social partners. Lastly, we have "best friends"- our true friends.
Friendship is the most wonderful relationship that anyone can have. Ideally a friend is a person who offers love and respect and will never leave or betray us. Friends can tell harsh truths when they must be told. There are four different types of friends: True friends, Convenient friends, Special interest friends, and historical friends. To have friendship is to have comfort. In times of crisis and depression, a friend is there to calm us and to help lift up our spirits.