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Hierarchical social structure
Aristotle's impact on society
Aristotle a life well lived
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Philosopher and scientist, disciple of Plato and teacher of Alexander the Great, acclaimed thinker and traveller in exile, it is nearly impossible to catch Aristotle in a defined denomination. It seems indeed that he lived several lives in one, experiencing fame and dishonour, starting from bottom to reach top but collapsing because of the people’s disapproval: the tragedy of the classic philosopher maybe. As a consequence his work is a reflection of his life: complex and incredibly diverse. Like a scientist he observed and dissected the world around him in many fields: from philosophical concepts with The Metaphysics to inanimate things in On Minerals via the structure of an ideal state in The Politics. This utopia is the subject of this essay and particularly, the place of individuals within it, considering that Aristotle defines human beings through the relationship they have with others. He characterizes them in two ways: they are either driven by authority and social status, hierarchical, or install individuals on the same basis of rights and opportunities, equal. The Politics describes the different prominent associations people can have, constituting together a sophisticated hierarchy, nevertheless, it establishes at the same time revolutionary equalitarian principles. The question at that point is if this ideal state is a place of hierarchy rather than equality? Aristotle never isolates politics from morality, raising an important issue, that of the place of justice in his utopia as well as how he defines this broad and controversial concept.
In order to answer this, we will analyse both the hierarchy and the equality, keeping in mind their justification and interaction.
“Man is by nature a political animal”(Book 1...
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...e state they live in and have the power to change. The hierarchy he creates is only here to support and make easier the exercise of power (who would “do the work” if all men are only debating?). Today, such hierarchy seems archaic and unthinkable, but are we really equals? Of course “natural order” has vanished as a justification of the hierarchy, be can we oppose our vision of equality and justice to Aristotle? He would just argue that for him putting unequals on an equal plan would be unfair and he would send us back to our society : isn’t there still a lot to do when it comes to inequality between genders, financial inequality or inequality in front of the opportunities, the decision making-power and the access to a successful education?
Works Cited
Aristotle, ‘The Politics’, http://classics.mit.edu/Aristotle/politics.html translated by Jowett B., accessed on
... against him. With regard to the second objection, Aristotle can begin by accepting that whereas it is indeed true that the parts prior to the whole or the polis - the single associations, respectively - do not contain the virtue for the achievement of eudaimonia in themselves alone, it is through the conjunction of them all that the capacity for this virtue emerges. Indeed, the parts of the city-state are not to be taken distinctively. For instance, whereas five separate individuals alone may not have the capacity to each lift a 900 lbs piano, the five together, nonetheless, can be said to be able to accomplish this. Similarly, it is the city-state with all of its parts that can achieve the good life. In any case, it remains that humankind is essentially political since it fulfills the function of reason, and this function is best performed under the city-state.
In the past thousands of years, many people, ideas, and cultures have help mold the Constitution into what it is today. Ideas have been taken from the ancient times, from the Romans and the Greek, and up to early American history with the Magna Carta and the House of Burgesses. In making the Constitution, the framers looked at ancient literature, and ideas from Plato and Aristotle, to more modern ideas and literature such as the works of John Locke and Baron de Montesquieu.
Aristotle argues that in order for a polis to emerge, a union between man and women must convene. Later a household must be introduced which unites with other households to form a village, villages come together to form city-states. This theory is Aristotle’s natural view that an individual can not be self sufficient Plato argues that, in order to achieve absolute justice, a city-state is needed.
choose to live, though he had all other goods.” (1155a5) So it is agreed that
...kingship, aristocracy and polity are all good forms of ruling because each serves the interest of the people or community. Overall, Aristotle believes that we must not question how many rule, but instead ask how they are capable of ruling or do they rule in a manner that best serves the community. Aristotle’s Politics gives a simpler critique of democracy than Plato’s Republic, however it is convincing in the sense that in order to rule for the good of the community or the good life (Bios) one should only question that capability of those ruling rather than ask the quantity.
Is life really about the 'money', the 'cash', the 'hoes', who has the biggest gold chain or who drives the shiniest or fastest car, who sells the most albums or who has the most respect? Aristotle challenges views, which are similar to the ones held and shown by rap artists such as Jay-Z and the Notorious B.I.G., by observing that everything in the universe, including humans, has a telos, or goal in life. He states that the goal of a human life is to achieve happiness or eudaimonia. I believe that Aristotle is completely correct in his reasoning of the purpose of human nature. He even explains how happiness is different for every person, and each different type of person has a different idea of eudaimonia. He then goes on to talk about how a person must do all things in moderation, not doing the excess but at the same time doing just enough. This idea, called the "golden mean of moderation" was the backbone support to Aristotle's idea of human telos because it concluded that living a virtuous life must be the same for all people because of the way human beings are built.
Aristotle's ethics consist of a form of virtue ethics, in which the ethical action is that which properly complies with virtue(s) by finding the mean within each particular one. Aristotle outlines two types of virtues: moral/character virtues and intellectual virtues. Though similar to, and inspired by, Plato and Socrates’ ethics, Aristotle's ethical account differs in some areas.
To achieve this topic, I have sectioned my paper into three main sections, in which I have subsections supporting. In the first section, I will provide much information about Aristotle and his beliefs in virtue and obtaining happiness. Using information from his book of ethics I will provide examples and quote on quote statements to support his views. In the second section, I will provide my agreements as to why I relate and very fond of Aristotle’s book of Nicomachean Ethics. In the third section, I will provide research as to why there are such objections to Aristotle’s book of ethics, and counter act as to why I disagree with them. Lastly I will conclude much of my and as well as Aristotle’s views on ethics and why I so strongly agree with this route of ethics for humans.
This is the sort of society in which one family, or person, is of merit so outstanding as to surpass all the other members.there should be absolute kingship” (III.17). When Aristotle speaks about “virtue,” describes a constitution as “good,” or issues any other form of praise, he is almost always speaking about the ability of the constitution to provide its citizens with the opportunity to pursue the good life.... ... middle of paper ... ...
The hierarchy of society is a crucial in a discourse of utopianism and communism. Note that I am distinguishing utopianism from communism. From Marx’s point of view, communism is scientific, realistic, and probable. The decision-making apparatus of Utopia is very democratic in nature. This is something certainly to be applauded and in keeping in touch
In Book 1 of Aristotle’s Nicomachean Ethics, he argues that happiness is the best good, and the goal of an individual and of those leading and governing society. Here, happiness is understood as both living well and doing well, rather than the convention sense of happiness as an emotion. According to Aristotle, happiness is achieved though actions involving reason and in accord with virtue, or the best of the virtues of there are more than one. In this paper, I will provide a brief overview of the work and its author, then proceed to provide an overview of the ideas expressed and the argumentation supporting them, before finally performing an analysis and critique of the ideas expressed.
Aristotle’s emphasis is on the city-state, or the political world as a natural occurrence. He says “every city-state exists by nature, since the first communities do.” (Aristotle 3). Aristotle continually reiterates the notion that the creation of a community comes from necessity; individuals aim at the highest good of all, happiness, through their own rationality, and the only way to achieve happiness is through the creation of the city-state. Aristotle follows the creation of a household and a village to the creation of the city-state in which citizens are able to come together to aim at the “good which has the most authority of all,” (Aristotle 1) happiness. In turn, this necessity for the formation of a city state comes from the idea of man as a rational being. “It is also clear why a human being is more of a political animal than a bee or any other gregarious animal… no animal has speech except for a human being.” (Aristotle 4). For Aristotle, human beings are political animals because of their ability to speak, their ability to communicate pleasures and desires, and their ability to reason. Aristotle’s state com...
The Nicomachean Ethics, written by Aristotle, represents his most important contribution within the field of Ethics; it is a collection of ten books, covering a variety of interesting topics, throughout the collection. Aristotle tries to draw a general understanding of the human good, exploring the causes of human actions, trying to identify the most common ultimate purpose of human actions. Indeed, Aristotelian’s ethics, also investigates through the psychological and the spiritual realms of human beings. Without pretending to exhaust with too many references, it would be rather useful to focus on the most criticized part of the philosopher’s attempt, which is also the very starting point of his masterpiece, identified as eudaimonia (happiness, well being) and ergon (function), in Aristotelian terms.
Plato believed that everything had an ideal form, but Aristotle looked into the real world and studied that. Instead of inventing a system of government, Aristotle explored more of practical things that you can realistically put into effect. Aristotle’s main aim was to “consider, not only what form of government is best, but also what is possible and what is easily attainable”. Meaning that he wanted everyone to be able to relate and adapt to his form of power. He wanted people to be servant to his laws because if the law were an order, it would make a good society. He ended up maintaining a government somewhat like a democracy, where the middle class is strong. Aristotle produced natural domination as one of his biggest theories. Aristotle believed that people were born into being a ruler or in slavery. He wanted people to accept what they are and do what they were born to do. It was the only way that he thought the world would be able to work and not come out with a lot of problems. This is way he believes that everyone is born with a color that tells you your placement in the world. Your placement is not genetic and can’t run in the
...scussed). The justification of the good man in becoming the supreme educator can be made in the following way. Since all absolutely excellent men (good men) arrive at their excellence through the process of education, that is, they are not innately excellent, their efforts should be directed toward the emulation of their excellence in the children of the city, for they are the ones who know best the process of becoming excellent. In this manner of education, the children (being future citizens) will grow up to become good men and good citizens, and thus the future city will comprise of many potential rulers. The good man through education, will contribute towards the ruling of the city indirectly in such an instance, and not directly as Aristotle claims he should do.