The Apology, written by Plato, is an account of the trial in which a 70 year old Socrates defends himself for charges of corrupting the youth of Athens. Socrates delivers his defense to a rather large jury, representing the entirety of the Populares, in the form of a monologue. Although the defendant and the prosecutor both have a voice in the punishment, Socrates ultimately chooses death. Socrates accepts the fact that people are unwilling to accept the truth, and he felt if he did not choose death people would assume he was guilty. Furthermore, he describes Athens as being a magnificent horse, and himself as an aggravating horsefly who must be painful awaken the horse. This is not an easy job though. Throughout the monologue, Socrates acknowledges …show more content…
To back this up, he talks about how most philosophers accept payment for their services, but Socrates has never accepted money for his teachings. Fundamentally, his main goal is to learn from others, which leads to the true philosophical pursuit of knowledge that can only be achieved through rational arguments. Socrates goes on to speak of an experience he had at the Oracle of Delphi, in which it is revealed that Socrates is the wisest man in Athens. He questions the truth of this statement, and sets off to question the poets, politicians, and other wise men. After questioning different experts in various fields, he discovers that no one really knows what they are talking about. He concludes that he must be the wisest man because he can admit, “I do not think I know what I do not know” (21d). Overall, Socrates promotes the value of knowledge through self-reflection and logical …show more content…
This is especially seen when he describes the horsefly analogy, claiming that he was “attached to [Athens] by the god” (35d). Although this does seem presumptuous to claim that the one is a gift to the people, Socrates continues on to say that he will “never cease to rouse each and every one of [the people of Athens]” (35d). Socrates is ultimately stating that he cares about each person, and practices philosophy for the greater good of the people. He compares his relationship to the people as a “father or elder brother [in order] to persuade [the people] to care for virtue” (35b). As seen throughout history, society naturally opposes groundbreaking ideas, and Socrates acknowledges that gaining knowledge is generally uncomfortable for individuals. In addition, Socrates’ argues that it is wiser to admit one is wrong then portray oneself as an expert. Socrates admits that he has no specialized wisdom, but he is still the wisest man in Athens. I related to this when I was a camp counselor, and we would play a game with the kids where we would blindfold them and lead them to a never ending maze. The kids were told to raise their hands once they found the exit of the maze. Once the kid would raise his or her hand and ask for help, we would lead him or her outside the maze. This game was supposed to teach the kids that asking for help was
According to Pierre Hadot, “Thus philosophy was a way of life, both in its exercise and effort to achieve wisdom, and its goal, wisdom itself. For real wisdom does not merely cause us to know: it makes us “be” in a different way” ( Pierre 265) This explanation of a philosophical way of life is in all ways the definition of Socrates’ life. Socrates made his way through his entire life living in this way, seeking out wisdom, seeking out answers and never once got in trouble with the court until the age of seventy years old. He believed that by telling people about ignorance and wisdom, that he was only doing so for the good of the people. Socrates even goes as far as saying, “I am that Gadfly which God has attached to the state, and all day long and in all places am always fastening upon you, arousing and persuading and reproaching you”(Plato 9). Socrates believes that he was sent from God to show people a different way of life, a life of questioning and reason to which he should teach to all people. When asked if he was ashamed of a course of life of which would likely bring him to an untimely end Socrates says, “you are mistaken: a man who is good for anything ought not to calculate the chance of living or dying; he ought only to consider whether in doing anything he is doing right or wrong” (Plato 7).
Socrates was wise men, who question everything, he was found to be the wise man in Athens by the oracle. Although he was consider of being the wises man alive in those days, Socrates never consider himself wise, therefore he question everything in order to learned more. Socrates lived a poor life, he used to go to the markets and preach in Athens he never harm anyone, or disobey any of the laws in Athens, yet he was found guilty of all charges and sentence to die.
This quote can be used to argue what kind things he would say to our society by providing an example of what his beliefs are. He is saying that once we can only become philosophers we will be able to stop indulging ourselves with our senses and only use them when necessary. Socrates point view of philosophy is when one wants to acquire prudence and irrefutable truth, which was discussed in a classroom community among classmates, simply when wants continuously want to learn and can never be satisfied with what they know. By learning, what Socrates means is our soul 's recollecting knowledge that body hinders the soul from remembering. This is seen in Meno where Socrates shows Meno how a boy figuring out the answers to a question is actually recollecting the knowledge instead of learning something new. He would make a statement about our education system and what we currently see as knowledge what was we should see as knowledge. The way we should learn by his definition would be to have classroom discussions sessions as agreed upon by critical think by my classmates and myself in a philosophy course. Socrates would tell us how we would need to focus on recollecting and focus on feeding our soul instead of our bodies, how we would need to make major changes such as our use of technology for only necessary uses and not merely for mindless entertainment much like how we all use laptops, phones, and the
During this essay the trail of Socrates found in the Apology of Plato will be reviewed. What will be looked at during this review is how well Socrates rebuts the charges made against him. We will also talk about if Socrates made the right decision to not escape prison with Crito. Socrates was a very intelligent man; this is why this review is so critical.
In his defense, Socrates claims over and again that he is innocent and is not at all wise, “…for I know that I have no wisdom, small or great.” Throughout the rest of his oration he seems to act the opposite as if he is better than every man, and later he even claims that, “At any rate, the world has decided that Socrates is in some way superior to other men.” This seems to be his greatest mistake, claiming to be greater than even the jury.
In the opening of The Apology, Socrates informed the jurors how he intends to address them, what they should pay attention to in his remarks, and what he sees as his greatest obstacle in gaining an acquittal. How does he intend to address the jury? Socrates’ approach towards addressing the jury is way different than what you would see a normal defendant doing. Socrates does not stand in front of the jury and beg that he doesn’t get charged. Instead, Socrates believes that you shouldn’t have to cry and beg for the right to live in court if the defendant has done nothing wrong. The first thing that he says when speaking to the jury was to basically hear him out, and listen to even if he started to talk in his language of habit. He then said they should excuse that because he is seventy years old and has never appeared in court. “I must beg of you to grant me one favor, If you hear me using the same words in my defense which I have been in habit of using, and which most of you may have heard in the agora, and at the table of the money-changers, or anywhere else, I would ask you to not be surprised at this, and bot to interrupt me (Dover p. 19).”
He applies this logic to mean that he must go around Athens and show others that they are not actually wise, so that they can become intelligent like him. As a result, he feels he is helping the society of Athens as a whole. By a small number, Socrates is found guilty and the jury comes to a decision to put Socrates to death. To further his display of haughty behavior Socrates’ response is to say in a mostly joking manner that the city should be giving him a medal of honor. He continues on to reject exile and prison time, suggesting that he pay a fine. Socrates’ reaction is unlike what is to be expected. He believes that it is ridiculous to fear the after-life because it does not make sense to fear things he does not know (29c). When given a chance to defend himself Socrates doesn’t cry, beg, or bring family matters into the courtroom, thinking it better to die after an honorable defense than live on against his own
The Apology is Socrates' defense at his trial. As the dialogue begins, Socrates notes that his accusers have cautioned the jury against Socrates' eloquence, according to Socrates, the difference between him and his accusers is that Socrates speaks the truth. Socrates distinguished two groups of accusers: the earlier and the later accusers. The earlier group is the hardest to defend against, since they do not appear in court. He is all so accused of being a Sophist: that he is a teacher and takes money for his teaching. He attempts to explain why he has attracted such a reputation. The oracle was asked if anyone was wiser than Socrates was. The answer was no, there was no man wiser. Socrates cannot believe this oracle, so he sets out to disprove it by finding someone who is wiser. He goes to a politician, who is thought wise by him self and others. Socrates does not think this man to be wise and tells him so. As a consequence, the politician hated Socrates, as did others who heard the questioning. "I am better off, because while he knows nothing but thinks that he knows, I neither know nor think that I know" (Socrates). He questioned politicians, poets, and artisans. He finds that the poets do not write from wisdom, but by genius and inspiration. Meletus charges Socrates with being "a doer of evil, and corrupter of the youth, and he does not believe in the gods of the State, and has other new divinities of his own."
Rain. So much rain. At this point, Chelsea doesn’t care anymore. She will do anything to be in the presence of her loved one. She feels at ease, carrying Charlie’s umbrella with both hands over her head, shielding the water from ruining her flawless appearance. As she clumsily stumbles through the field, gooey mud sticks to every surface of her tall brown boots. Normally, a girl like Chelsea would go nuts at the mere sight of this mushy brown dirt, yet she doesn’t react. Today, her whole body and soul are focused on facing her inner demons. She will walk up to the man she loves dearly, and apologize for the biggest mistake of her life.
It takes one person to begin expanding a thought, eventually dilating over a city, gaining power through perceived power. This is why Socrates would be able to eventually benefit everyone, those indifferent to philosophy, criminals, and even those who do not like him. Socrates, through his knowledge of self, was able to understand others. He was emotionally intelligent, and this enabled him to live as a “gadfly,” speaking out of curiosity and asking honest questions. For someone who possesses this emotional intelligence, a conversation with Socrates should not have been an issue-people such as Crito, Nicostratus, and Plato who he calls out during his speech. (37) The problem is that many of the citizens of Athens who wanted Socrates dead, lacked that emotional intelligence and thought highly of themselves. So of course they become defensive when Socrates sheds light on the idea that they may be wrong. As someone who cared most about the improvement of the soul, Socrates would have made a constructive role model to the criminals of Athens, as he would go on saying, “virtue is not given by money, but that from virtue comes money and every other good of man…”(35) Socrates was able to benefit everyone alike as he had human wisdom- something that all the Athenians could relate
Plato. "The Apology of Socrates." West, Thomas G. and West, Grace Starry, eds. Plato and Aristophanes: Four Texts on Socrates. Itacha, NY: Cornell University Press, 1997
According to Aristotle, a virtue is a state that makes something good, and in order for something to be good, it must fulfill its function well. The proper function of a human soul is to reason well. Aristotle says that there are two parts of the soul that correspond to different types of virtues: the appetitive part of the soul involves character virtues, while the rational part involves intellectual virtues. The character virtues allow one to deliberate and find the “golden mean” in a specific situation, while the intellectual virtues allow one to contemplate and seek the truth. A virtuous person is someone who maintains an appropriate balance of these two parts of the soul, which allows them to reason well in different types of situations.
Socrates was a renowned philosopher in the ancient Grecian times. His peak was around the Peloponnesian War, when the Spartans defeated the Athenians and ended the Golden Age. The reason Socrates is one of histories most famous philosophers is largely due to Plato's writings. Two of Plato's famous works include The Apology and The Republic, both written about Socrates' views about the so called "wise philosophers" of his time. The two works hold unique views about government, as well as opening the eyes of the Grecian people to the world as they knew it.
Socrates was a philosopher who set out to prove, to the gods, that he wasn't the wisest man. Since he could not afford a "good" Sophist teacher, surely a student of one had to be smarter than he. He decides to converse with the youth of Athens, but concludes that he actually is wiser than everyone he speaks with. He then realizes that their lack of intelligence is the fault of their teachers. Socrates understands that the practice of "sophism" leads to a lack of self-knowledge and moral values. Socrates was later accused of corrupting the youth of Athens and put on trial. In The Apology of Socrates he sta...
For the time I hurt you and any other reason you are angry at me, I feel sorry. I am aware that my apology doesn’t mean much to you (I whiteness you never speak with Marisa after fight), but aside from that, I want to tell that although I was hurt by your words at the moment as well (as much or little I can remember)and that we should set some boundaries in the future, if there is future.