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ellen g white summary
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The documentary starts by giving a brief biographical introduction to Ellen White. Ellen Gould Harmon was born in Gorham, Maine on November 26, 1827. Her date of conversion to Seventh-Day Adventism occurred in March of 1840. Six years later in August 1864, Ellen Harmon married a young Adventist preacher named James White. Soon afterwards, the two were inspired by God to the life ministry not long after having four sons—Henry Nicholas, James Edison, William, and John Herbert. As a result of traveling with her husband in service to God, there children were often left in the care of someone else. Henry, their first born son, was left in the care of the Howlands, a trusted family friend of the Whites, for five years. Ten years later, in December 1863, Henry passed away from pneumonia. Despite Henry’s death, Ellen White continued to exercise insurmountable faith stating that she had hope in seeing her son in the coming resurrection. Many glimpses of the humanism in Ellen White were captured through her diary which she kept in her home in Battle Creek, Michigan. In conjunction to daily family worships, she recorded her daily activities which included things such as gardening, sowing, cleaning, and cooking. The magnanimity of the Ellen White and her family is best seen in their willing reception of people in need. According to a diary entry on June 1859, she recalls a time when nearly 35 people were eating at their table. During her extended travels, Mrs. White kept in close communication with her children through letters. These letters, written in context of a missionary and as a parent, conveyed her constant care for and guidance of her children. In a letter to her at the time teenage son, Edison, Mrs. White admonishes him for wearin... ... middle of paper ... ...at gathered over three hundred thousand individuals. New insights gathered about Ellen White which enhanced my appreciation of her ministry would have to be her acknowledgement of her tribulations and the idiosyncrasies which she battled with for a considerable amount of time. Instead of portraying herself to be a person excluded from the message envisioned to her, Ellen White admits her short comings, as noted in a 1876 letter to her husband, and even takes pleasure in her tribulations as she only saw them as moments that drew her closer to Christ. Although her inclusion of her short comings and genuine philanthropy creates likability and compatibility for her audience, her focus on and adhering to the Word of God as the way she overcame makes her ministry compelling due to ability to substitute oneself into her position and then find the solution to your problem.
While comparing her time, theology and spiritual practice we realize she lived during the time of immense change, similarly we are living on the edge of a challenged modernity. Her spiritual direction allows us to recognize and develop further abilities in our pastoral ministries of caring for one another as participants within the corporate communities as well as within the mission fields.
For example, she concedes that she hopes John Quincy Adams “ had no occasion...to repent [his] second voyage to France” and that “ Nothing is wanting with [him] but attention, diligence, and steady application” in order to comfort her son with ease into the foreground of the diplomatic venture and in order to display that she wishes a creation of nothing but perseverance and admirable aptitude as an effect. In addition, she expels that “ It will be expected of [him]... under the eye of a tender parent” that “ improvements should bear some proportion to [his] advantages” to press the idea that through this experience Quincy Adams will submit to the development of every common man’s goal of modesty and affluence. These examples assist the purpose because not only do they amplify the reasons and outcomes she believes he will gain, but they also envelop her love and care for her son a basis for him
Patience married Joseph Wright, also a Quaker, at age twenty-three, and had four children (Patience Lovel Wright, 1). Although her husband did not approve of her art or independent attitude, “For years she amused herself and her children by molding faces ...
Henrietta was born into a poor, black family. Her father was a tobacco famer and Henrietta never really knew her mother, since she was four years old when her mother died. After her mother’s death, Henrietta spent her childhood living with her grandfather in Clover, Virginia, in what they called the ‘home-house’. When Henrietta was fourteen, her first son Lawrence was born. Four years later, his sister Elsie followed. Elsie was ‘s...
First, Ellen is born influenced by her parents to be racially prejudiced. Due to the time period Ellen’s mother and father were racist. After Ellen’s mother died from committing suicide her father began to be a drunk. Ellen was forced to get out the house because she hated him and wishes he was dead. While Ellen kept away from her father she met a colored girl named Starletta. Starletta became Ellen’s best friend. Ellen went over to Starletta’s house very often. Ellen was best friends with Starletta but was still racist. In the book it says “… I do not think I could drink after them” (p.29) and “I try to see what Starletta leaves on the lip of a bottle…” (p.29). It also say “…I have never seen anything with the naked eye” (p.29) and “If something ...
Ellen Gates Starr, who was born in Illinois in 1859, enrolled in Rockford Female Seminary. Here, she met what would be a long-time friend, Jane Addams. Together, they founded a mansion in the city of Chicago. After fixing it up, the Hull House was formed. This became the first settlement house in Chicago and in the United States, officially opening in 1889. This mansion was surrounded by the slums of Chicago. They felt no need to move it to another part of the city, but where it would feel more welcoming to the female immigrants and their children. The reason for opening the mansion was to give women a place to stay. Starr felt that the slums obviously weren't sufficient enough.
Lydia Marie Child was born on February 11, 1802 and died on October 20, 1880. During her life she wrote in many forms and on various topics, but Lydia was more than just a writer. She wrote short stories, biographies, science fiction, serialized fiction, children’s literature, historical novels and antislavery literature (Karcher 6). She was also a journalist and a feminist, and wrote about the American Revolution and Native Americans. She helped Harriot Jacobson escape slavery, encouraged reform and was an abolitionist. But, before she could help others, Lydia had to fight for her own right to advance and succeed. Lydia was born in Medford, Massachusetts, as the sixth and youngest child of Convers and Susannah Francis. Susannah died when Lydia was twelve, and she was sent to live with a married sister until the age of nineteen. Although Mr. Francis encouraged the intellectual advancement of his sons, he discouraged his daughter, Lydia, from her fondness for books (Myerson 5). Lydia continued to read and learn, without her father’s encouragement or help, an...
Kaye Gibbons, the author of the novel Ellen Foster, believes that a quote from the Emerson’s “Self Reliance” is connected with Ellen’s struggle to survive and find her way in the world. The first line of this quote says, “Cast the bantling on the rocks” is related to Ellen herself. A bantling is an abandoned child. Ellen is a bantling even though she was not abandoned, she was deprived of a normal childhood. Her life as a child was extremely hard, physically and emotionally. She never had a mother or father take care of her through her entire youth. You could say that her childhood was “cast on the rocks”. The last line reads, “Power and speed be hands and feet”. This reminds me of how Ellen ran from her problems at home and stayed away from her house as much as possible. The line also represents strength and Ellen was a strong person. She dealt with losing a mother, father and grandmother within one year. She never even had a good relationship with her father or grandmother. The short inscription to “Self Reliance” is almost a short summary of Ellen’s character. In it, a child without parents is raised by someone that is a lot different than she is. After Ellen’s mother died, she is unwillingly left with her alcoholic father who mistreats her. Ellen spent a lot of time at her friend, Starletta’s house and at the house of her grandmother. Life with her grandmother was no better than life with her father. She did not want to be in either situation. After living with her grandmother, Ellen’s struggle to find a suitable, comforting home comes to an end. For the second time in her life, a family member has died right next to her, basically in her arms. Ellen is able to overcome this, even as a
Whitefield’s first preaching was in the Crypt Church in Gloucester. He went to America in 1738 and became a priest of Savanna, Georgia. He started to preach in open air after churches refused to admit him. Around ten to twenty thousand hearers gathered just to hear him preach. The crowd included colliers, philosophers, and statesmen. (Abbey & Overton 265) Some could hardly keep from crying. Those who had heard him preach said that he had a fine presence and attractive features. (Abbey & Overton 266) They said that he had a magnificent voice that could be heard from a mile away and that it was not the words of the sermons that attracted them, but it was the drama he would put in while preaching and his powerful voice that attracted them.
While Doris Goodwin’s mother and father were a very important part of her life growing up her sisters were just as important. She talks about how while Charlotte, her oldest sister was not around as much as her other older sister, Jeanne she was still very important to her. She goes into detail about a shopping trip that was taken with the oldest and youngest siblings and how after the shopping trip to Sa...
Elizabeth Bishop’s Sestina is a short poem composed in 1965 centered on a grandmother and her young grandchild. Bishop’s poem relates to feelings of fate, detriment, and faith that linger around each scene in this poem. There are three views in which we are being narrated in this story; outside of the house, inside of the house, and within the picture the grandchild draws. The progression of the grandmother’s emotions of sadness and despair seen in stanza one to a new sense of hope in stanza six are what brings this complex poem to life. Bishop’s strong use of personification, use of tone, and choice of poetic writing all are crucial in relaying the overall message. When poetry is named after its form, it emphasizes what the reader should recognize
Frances Harper got married in 1860. Her and her husband had one daughter of their own named Mary, and he brought three children of his own into the marriage. Frances continued to take care of her family after the death of her husband died four years after their marriage. To help her through the death of her husband, he did speaking managements.”she was superintendent of the colored section of Philadelphia and Pennsylvani...
1. What would you advise Ellen to do and why? What should be her objectives? Are there objectives and actions consistent with what you would do if you were in her situation?
Despite the gathering winter she felt relieved to see that her sixteen- year old daughter, now her only child after the early death of her son James, was acting normal again. For the past fortnight the younger Elizabeth had been carrying herself in a strange manner. While walking along normally she would sometimes cry out. Last week she had shrieked at extremely inappropriate time in Sunday dinner and that day in church she had been overcome with irreverent laughter. She was always quick to offer a reasonable excuse to spare the swift punishment usually dispensed to children at the time, but the extravagance and immodes...
recalling his discussion with the two women at Oxford, but that is all he really does with the topic. I believe this is essential to note in a book about having a mind for God because, non-Christians will use the Bible against Christians if they know more about it than we do. Other than that topic I agree with everything that White discusses in his book.