Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Opposing views of abortion
Solving abortion problems in america
Opposing views of abortion
Don’t take our word for it - see why 10 million students trust us with their essay needs.
In her book Reproductive Politics: What Everyone Needs To Know, Rickie Solinger outlines the history of anti-abortion sentiment in the U.S. Solinger establishes that while abortion began to be criminalized in the mid 1800’s, it was not until the early 1900’s that abortion had been made fully illegal in the United States (Solinger 2015). The rhetoric advocating for the “protection of women” that Solinger describes is similar to much of the anti-choice rhetoric we see today. Solinger states “Arguments in favor of criminalization included the need to protect women from using poisonous abortifacients and from practitioners without medical credentials” (Solinger: 5). While these may seem like genuine concerns, they were not the main force driving
Solinger writes:
Advocates of criminalization also stressed society’s obligation to halt the declining birthrate among white Americans. And many stressed the need to protect the sanctity of motherhood and the chastity of white women; abortion, after all, supported the separation of sexual intercourse from reproduction. For many physicians and others, all of these concerns where generally more trenchant in the nineteenth century than the issue of fetal life. (Solinger: 5).
To further compound this, Solinger discusses the issue of eugenic laws and the sterilization of individuals who were deemed to be unsuitable for reproduction. These standards applied to women who were either poor, minorities, or women who had a disability (Solinger 2015). Solinger describes the use of “coercion” to get women who fell under these categories to be sterilized (Solinger, 2015). The film “No Mas Bebes” epitomizes Solinger’s statements. The film is a documentary that chronicles the stories of the women involved in the Madrigal v. Quilligan case, in which the women sued L.A. county doctors and
HB2 stated that abortion providers must “meet the requirements of ambulatory surgical centers” and that abortion providers must have “…admitting privileges…at a hospital not further than 30 miles from the location at which the abortion is performed or induced” (Pruitt and Vanegas 2015; Texas Legislature 2013; Whole Women 's Health v. Hellerstedt 2016). Unlike previous regulatory attempts by the state of Texas, which cited the well-being of women as the motivation for regulation, HB2 clearly stated that “…the state has a compelling interest in protecting the lives of unborn children…” (Texas State Legislature 2013). Studies conducted during the time period after the passage of HB2 until the repeal of the portion requiring that centers meet the standards of ambulatory surgical centers found that HB2 had created a standard that abortion providers could not meet without undue burden (Pruitt and Vanegas 2015; Fuentes 2016; Gerdts 2016). Instead, many abortion providers closed their doors, leaving some individuals with no local options for abortion providers (Fuentes 2016; Gerdts 2016). In separate studies, Fuentes (2016) and Gerdts (2016) found that when clinics closed due to their inability to prescribe to the requirements of HB2, they left the individuals who would have used those abortion clinics without access to abortion providers. This in turn meant if women decided that they would pursue an abortion in a different
Oddly, physicians brought abortion into the public’s eye. These physicians formed a pro-life movement arguing the moral knowledge that the public didn’t seem to have (12, Luker, Abortion and the Politics of Motherhood p. 000). According to the source, women didn’t understand that the embryo is a living being. With their lack of knowledge about things, they came “murderesses” and the only way this could be solved was to outlaw abortion. They kept the idea that abortion was murder, but, at the same time, they also said that only they could decide when an abortion should occur. With their accomplishment, in 1900, every state had a law that stated that abortion is illegal except for when the mother’s life is in danger. But the weakness of this was that the law didn’t specifically define the danger a mother should be in.
Backhouse, Constance B. "Involuntary motherhood: abortion, birth control and the law in nineteenth century Canada." Windsor YB Access Just. 3 (1983): 61.
On October 19, 1927, a “feebleminded,” young woman was robbed. This young woman’s name is Carrie Buck and her ability to conceive children was taken from her without her consent or knowledge. This decision would not only impact those already affected by unauthorized sterilization, but for those whom would later be sterilized. The Supreme Court’s ruled the sterilization of Carrie Buck to be constitutional on the grounds of it being better for society, better for the individual, and eugenic evidence.
During the nineteenth century, white women feminist were demanding access to birth control, they wanted to be in control of their reproduction. In this birth control movement, it lacked the participation of women of colored. There was assumption on why women of color didn’t participate: women of color were fighting against racism or weren’t aware of sexism. In reality, women of colored couldn’t associate themselves to the cause because they exhibit sterilization abuse. In the birth control movement, white women were fighting for abortion right, they were fighting for them to have the decision to either keep or abort a child. While, women of color were forced into sterilization without consent. Women of color didn’t support the “Pro-Choice”
According to Zastrow (2014), women burdened by unwanted children cannot receive proper job training (p. 560). If women who are already struggling have children, they will not be able to afford childcare, resulting in staying home and not working. Therefore, these women and their children are trapped in a vicious poverty and welfare cycle. Studies have shown that women who are denied access to an abortion are more likely to face financial hardships and receive public assistance after the denial. Women denied the procedure are three times as likely to end up below the federal poverty line, in comparison to women who are able to obtain care (The EACH Woman Act (H.R. 2972), 2016). Additionally, the children suffer especially if they live have to live in poverty with unmet needs. If there are bans on funding, women do not get the final say regarding their family structure. They do not have the autonomy to limit their families to the number of children they desire and can physically and emotionally manage to pay for. Because its effects resonate beyond the policy realm, there has been discontent with the Hyde Amendment since it was enacted in the
Abortions have been performed for thousands of years. In the 1800s abortions began to be outlawed. The reasons for anti-abortion laws varied for each state. Some people did not want the world to be dominated by newly arrived immigrants. Abortion in the 1800s were very unsafe due to the fact that the doctors had a limited educations and hospitals were not common. The outlawing of abortions from 1880 to 1973 led to many woman attempting illgeal abortions. (add author). Almost two hundred women died from attempting illegal abortions in 1965. Between two hundred thousand and one million illegal abortions were given each year. In states where local laws restrict the availability of abortion, women tend to have the lowest level of education and income. Additionally, in those states, less money goes toawrds education, welfare, fostercare programs, and adoption services. (Anderson, 5).
In the long run T.R.A.P. laws are trying to close abortion clinics down, rather than regulate them. Among these laws is H.B. 2 in Texas. According to “Trapped” H.B. 2 has closed down numerous abortion clinics all over Texas by requiring licensed physicians to receive transfer agreements or active admitting privileges within thirty miles of the clinic- which can be close to impossible to obtain in politically hostile states. Outpatient clinics perform the majority of abortions in the United States. “Trapped” claims, “Less than 1% of outpatient abortion clinics experience a complication that requires hospitalization” (Porter). However, the law also requires every abortion, even the abortion pill, to be done in an ambulatory surgical center. H.B. 2 also requires a patient to come in for four different visits with the same
She then talks about the morality of the women who would partake and how women’s rights have been innovating up until this point and implies that this would be the next great step for the advancement of women’s rights. She presents the idea that primitive forms of birth control are no longer ethical in today’s society as their methods would violate various mores that have been set by present day society by saying that that “primitive men have achieved the same results by infanticide, exposure of infants, abandonment of children, and abortion.” She uses examples of seemingly barbaric primitive methods to exemplify that in present times there is a need for a more civilized and humane method of family planning. By using this extreme example, Sanger effectively appeals to ethos to hopefully persuade the audience by showing how the old methods would themselves be contradictory to the set of morals the opposers are trying so hard to hold on to.
Until the mid 1800s, abortion was unrestricted and unregulated in the United States. The justifications for criminalizing it varied from state to state. One big reason was population control, which addressed fears that the population would be dominated by the children of newly ...
Over the course of the last century, abortion in the Western hemisphere has become a largely controversial topic that affects every human being. In the United States, at current rates, one in three women will have had an abortion by the time they reach the age of 45. The questions surrounding the laws are of moral, social, and medical dilemmas that rely upon the most fundamental principles of ethics and philosophy. At the center of the argument is the not so clear cut lines dictating what life is, or is not, and where a fetus finds itself amongst its meaning. In an effort to answer the question, lawmakers are establishing public policies dictating what a woman may or may not do with regard to her reproductive rights.
In the later half of the nineteenth century and beginning of the twentieth century, many states adopted laws against abortion because abortions were performed in unsanitary conditions, which made the operation dangerous for women. Plus, society believed killing a possible life was immoral. However, as time progressed and morals changed, people begin to question weather or not the government had the right to interfere with peoples’ carnal matters.
In 1900 a law was passed banning women from having an abortion. Before 1900, abortions were a common practice and usually performed by a midwife, but doctors saw this as a financial threat and pushed for a law making abortions illegal. From 1900 until 1973, when the Supreme Court ruled in favor of a women’s right to have an abortion, women who wanted to have an abortion did so secretly. These secret abortions were performed
Margaret Sanger was, at large, a birth control activist, but this speech was more about the questioning of birth control corrupting morality in women. People must remember, in the day and age where Sanger presented this speech, November 1921, women were considered very far from equal and much closer to servants or maids. In her speech, I saw that ethos was present in the sense that she gave herself credibility. Through Sanger’s detailed words and actions, and her statements including the presence of scientists and, or, professionals, the masses of listening people could infer that she was very well informed and solid in her statements. Though she presented herself as agreeable, Sanger was firm in her beliefs. In addition, Sanger says, “We desire to stop at its source the disease, poverty and feeble-mindedness and insanity which exist today, for these lower the standards of civilization and make for race deterioration. We know that the masses of people are growing wiser and are using their own minds to decide their individual conduct” (Sanger, par.15). To me, Sanger made herself appeal to the audience by using the word ‘we.’ In the practice of ethos, this focused on the author more than...
Abortion is arguably the most controversial topic in all the issues revolving around reproduction. Women of all different races, classes, and religions have been practicing abortion since before the colonial era in America. The laws pertaining to abortion have changed many times, adding and removing discrepancies and stipulations throughout many years, and still to this day. The views of abortion in society during different time periods have also changed and adapted. At the time of Sarah Grosvenor’s decision to abort, the laws pertaining to abortion did not make the act fully illegal. However in years after Grosvenor’s case abortion was outlawed. The law played a minor part in women’s decisions to have an abortion, however society, and gender played the most prominent role in the decision of abortion.
Millions of illegal abortions were done by the 1950s, and over a thousand women died each year as result. Moreover, millions of women who had illegal abortions were rushed to the emergency ward; some died of abdominal infection, and other, found themselves sterile and chronically ill. In 1969, 75% of the women who died from these abortions were either poor or of color. In the landmark case of Roe v. Wade (1973) the Supreme Court ruled that woman had the right of privacy under the Due Process Clause of the 14th Amendment to obtain an abortion, yet, keeping in mind that, protecting the health of the woman and the potential life of the fetus is the main interest. As result of this decision, safe and unpainful abortion services were offered to many women. In addition, some health care centers provided counseling, women’s group offered free referral services, and, non-profit abortion facilities were created. Nevertheless, legalization was not enough to ensure that abortions will be available to all women, women of low income and of color still found themselves without safe and inexpensive abortions. Between the early 1980s, feminist health centers provided low-cost abortions, however, by the early 1990s, only 20% of these centers survived the harassment by the IRS and the competition of other