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The role played by Abraham in the bible
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“I have not come to judge the world, but to teach them in humility and to save them, and to create an example for my disciples, so that they will do as I do.”
-Jesus (Liber Graduum 19.14)
Throughout history, relatively few humans have claimed kingship, many have taken up the mission of priesthood, and a select amount have claimed to be prophets. One person however claimed to be all three and God. He came with goods news, laughter, tears, pain, salvation, healing, and justice. Jesus Christ, the Messiah, is the only person in history, who in my and many people’s opinion truly fit the definition of priest, prophet, and king.
Born to Mary, Jesus of Nazareth is commonly referred to as “Christ”, the Greek synonym for the “Hebrew” word “Messiah” (Paul, John, II. "King."). Messiah can be defined in the Hebrew language as the “Anointed One” (Paul, John, II. "King."). Jesus’s three-fold title of prophet, priest, and king will be discussed from the perspective of the Catholic tradition which states that those who are called to the office of God are anointed with oil (Han).
King
Jesus’ title of Messiah has been foreshadowed in the Old Testament and through Matthew’s genealogy; it is proven that he is from the blood line of David (Paul, John, II. "King."). Delving into the kingship of Jesus, we find that his mother Mary was told by the angel Gabriel of the position he would hold. "The Lord God will give to him the throne of his Father David, and he will reign over the house of Jacob forever; and of his kingdom there will be no end (Luke 1:32-33).” This is similar to the promise made to David, except that God promises Jesus an “everlasting” rule. This means that although David was promised a kingdom on Earth, Jesus was promised something beyo...
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Journet, Charles. The Theology of the Church. San Francisco: Ignatius, 2004. Print.
Leith, John H. Basic Christian Doctrine. Louisville, KY: Westminster/John Knox, 1993. Print.
Paul, John, II. "Jesus Christ, Messiah and Prophet." Jesus Christ, Messiah and Prophet. Servizio Internet Vaticano, 12 June 2002. Web. 03 May 2014. .
Paul, John, II. "Jesus Christ, Messiah King." Jesus Christ, Messiah King. Servizio Internet Vaticano, 12 June 2002. Web. 03 May 2014. .
Paul, John, II. "Jesus Christ, Messiah Priest." Jesus Christ, Messiah Priest. Servizio Internet Vaticano, 12 June 2002. Web. 03 May 2014. .
He is announced by the narrator as Jesus as Christ, son of David, son of Abraham. This is not as strong, or divine, as Mark's announcement calling Jesus as Christ, Son of God. Matthew does later note Jesus as Son of God. Matthew uses other's response to Jesus; his evaluated point of view; Jesus' titles and attributes; and His deeds and words to characterize him. Matthew's Jesus is a very complex character. In chapter two the Magi see him as the King of the Jews. Later, John calls Him "one mightier". The centurion sees Christ as a person of authority as seen in chapter eight, and Jesus called...
Vermes, Geza. Jesus the Jew: A Historian's Reading of the Gospels. Philadelphia: Fortress Press, 1973.
52. Votaw, C.W., "The Modern Jewish View of Jesus." The Biblical World, 1905. 26(2): p. 102, 114.
Wright, N. T. Simply Jesus: A New Vision of Who He Was, What He Did, and Why He Matters. New York: HarperOne, 2011. Print.
The book, The Meaning of Jesus: Two Visions, by Marcus Borg and N.T. Wright is a conversation of sorts between, “The Leading Liberal and Conservative Jesus Scholars” as they “Present the Heart of the Historical Jesus Debate.” In the introduction, the scholars note that the inspiration and writing of the book grew out of friendship. The book is evidence of the public and private conversations between these scholars and friends, sharing in Christian faith and practice as they work through these complex issues in hopes of understanding each other better. Both, “…acknowledge Jesus of Nazareth as Lord, and [we] regard the no-holds-barred study of his actual history as a vital part of what we mean by that” (viii).
Regarding fulfillment, the New Testament writers have identified Jesus Christ as the Messiah. They believed that the prophecies from the Hebrew Bible have been performed by Jesus and that He was sent by God. First of all, God told Abram in Genesis 12:3 that the world would be blessed through him. A Messianic prophecy was that the Messiah would be a descendent of Abraham, from the tribe of Judah, and also from King David. The genealogy of Jesus in Matthew 1:2-6 reveals that He descended from Abraham, Judah, and King David. Thus, the author of Matthew is asserting that according to Jesus’ forefathers, He qualifies as being the Messiah.
John Paul, II . "Veritatis Splendor, Encyclical Letter, John Paul II."Veritatis Splendor, Encyclical Letter, John Paul II. N.p., n.d. Web. 04 Mar. 2013. .
... main discourses of Jesus. Upon reading the Gospel of Matthew, readers are able to identify Jesus as the crucified Messiah and exalted Lord of the church. As the first book of a two-work narrative, Luke focuses on displaying Jesus as the universal Savior of the world, and readers are encouraged to spread the message of redemption to people of all nations. As the universally-known action story, the Gospels incorporate the drama, suffering, and hope associated with the life of Jesus, the ultimate hero. Whether people read this story through the lens of the intended audience or simply to gain understanding and knowledge about Jesus’ journey on earth, the purpose of the Gospels is clear. Despite differing elements of the Gospels, their intention to spread the wondrous story of Jesus and the coming of His kingdom throughout the world will forever remain constant.
Matthew characterizes Jesus as the prophesized Messiah that has finally arrived. Every time a significant event, Matthew highlights that these events fulfill a certain specific prophecy. One example is the revelation that the power of the Holy Spirit caused the Virgin Mary to conceive. Matthew 1:22-23 says, “All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel.” Later on, Matthew 2:18 quotes a prophecy in Jeremiah that foretold the Herod’s actions, and Matthew again quotes another prophecy in Matthew 2:15 where “the Lord had spoken by the prophet, ‘out of Egypt I called my son.’” This was when Joseph, Mary, and Jesus had fled to Egypt to avoid the wrath of Herod. Other important details that fulfilled prophecies are Joseph’s lineage of the House of David and Jesus’ childhood in Nazareth (which makes him a Nazarene). (Matt. 2:23) The very end picture that Matthew intends to portray is that Jesus fulfills so many specific prophecies in the Old Testament, that surely, without a doubt, Jesus was the Messiah the Jews were waiting
... for a particular cause and Jesus did this with his influence, charisma, virtue, patience, empathy and selflessness. Everything he did was to teach the way to salvation.
The Bible revolves around one central individual; this person is Jesus. Jesus is discussed numerous times in the Old Testament, but His name is never explicitly stated until the New Testament. The Old Testament contains numerous prophecies about a coming Messiah who will save God’s children and make them Holy. This Messiah will come and defeat Satan, crushing the head of the serpent. He will come from the line of King David and reign on David’s throne which was included in the covenant to Abraham. The Messiah will humbly fulfill the prophecies from the Old Testament and perform many miracles. Mankind will receive grace from Him and all sinners will become sanctified through him. Jesus is the promised King, the Messiah of Israel and the Son of God. This is what the Old Testament discusses before the Gospel message is introduced in Matthew, Mark, Luke, and
When we talk about Jesus as a leader, we may imply two different forms: Jesus as the only Son of God, God of the universe, or the risen Christ as being one with God; or Jesus as the 1 st century flesh and blood human being, the historical figure. Since the purpose of studying leadership is to improve one's own leadership skills, it makes sense to analyze Jesus' applicable traits, actions, and accomplishments as a good leader—in his historical role—so his leadership skills can be feasibly related to ourselves as human beings. I will attempt to analyze, using modern leadership criteria, how Jesus of Nazareth, the Jew and carpenter's son, was an effective spiritual leader of his time.
Johns, Loren L. The Lamb Christology of the Apocalypse of John. Tubingen: Mohr Siebeck, 2003.
The four gospels are detailed accounts of the life and ministry of Jesus Christ. Each portrays a unique story and angle of Jesus, who is the savior of the Jews and the world. Apostle Matthew’s writings are to prove to the Jews that Jesus is their Messiah. Mark stressed the humanity of Jesus and also his deity. Luke wanted to show that the gentile Christian in God’s kingdom is based on the teachings of Jesus. John speaks of Jesus as one sent from God to reveal His love and grace to man. The four gospels work together to elaborate on the several key themes; salvation, spreading His word, and the fulfillment of Jesus’ promise.
Minear, Paul, S. “The Beloved Disciple in the Gospel of John.”Novum Testamentum 19, no. 2(1977): 105-123.