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Compare Aristotle with Hume
Science vs religion
Natural religion, in Hume’s essay, is
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Recommended: Compare Aristotle with Hume
David Hume’s “Dialogues Concerning Natural Religion” offers arguments on the existence of God from three different perspectives. Cleanthes, a student of natural theology, offers the infamous design argument. Demea, a priest and a fideist, dislikes this theory because it assumes that God has human like properties; the theory is suggestive of anthropomorphism. Philo, an empiricist and the main voice of Hume himself, opposes this theory because he sees logical flaws. While Philo and Demea both disagree with the design argument, it is clear that their methods of refutation differ significantly.
Cleanthes, who holds that studying the natural world will bring one closer to understanding God, proposes the design argument. The theory likens the intricacy of technology to that of the universe. Just as a watch, for instance, must have a creator, so too must the universe. In other words, since there is no technology not built by humans, and there is no occurrence that a piece of technology is created completely by chance, the universe, a creation far greater in complexity, must have a creator. He argues that upon closer examination of nature, more evidence can be seen that God’s intelligence is very much like that of a human’s, though in a more perfect form. This theory is Cleanthes’ effort to show that religion and the existence of God can be based on reason.
Demea is the first to respond to the argument from design. He states that it ascribes too much human-like properties to God and that there are “no proofs a priori” (Hume 15). Often referred to as a mystic, especially by Philo, he holds that humans can know nothing about God and that it is the very nature of God to be “unknown and unintelligible” (Hume 17). Also a student of reveale...
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...ween fish and aquatic mammals, for instance, may lead one to assume that they are similar but in fact they differ on a fundamental level. Dolphins resurface for oxygen intake while fish have gills that facilitate oxygen transfer within the water.
While Hume’s goal may not have been outright denial of God’s existence, “Dialogues Concerning Natural Religion” is still a radical response to the design argument that instilled doubt unto many people. I believe Hume was aiming more towards criticism of the assumptions of the church rather than to revolutionize people’s ideals of religion. Those very assumptions the church held as true of God’s nature led them to discriminate and wage war against many other innocuous peoples such as the natives of South America. Perhaps Hume, accused to be an atheist, was weary of the hypocritical injustices in which the church engaged.
The intricacy of a simple time telling device has sparked controversy about the creation of the universe. In William Paley’s “The Analogical Teleological Argument” he argues that the universe must have been created by a universe maker, God, due to its complexity. However, David Hume, provides an empiricist objection by arguing that one cannot prove the existence of a universe maker due to lack of experience regarding the creation of a universe. Ultimately, I will argue that Paley’s argument by design is not sufficient for proving God 's existence because, as individuals, we cannot assume that the world works the way we wish it.
William Paley’s teleological argument (also known as the argument from design) is an attempt to prove the existence of god. This argument succeeds in proving that while existence was created by an aggregation of forces, to define these forces, as a conscious, rational, and ultimately godlike is dubious. Although the conclusions are valid, the argument makes several logical errors. The teleological argument relies on inductive reasoning, rendering the argument itself valid, but unsound. The argument fails to apply its own line of reasoning to itself, resulting in infinite regression. Beyond the scope of its logical flaws, the arguments content lacks accurate comparisons. The argument hinges on a watch metaphor, and as will be shown, this metaphor will prove inaccurate in explaining the creation of the universe.
In David Hume’s essay, Why Does God Let People Suffer, he allows the reader to question if God exists in the world we live in with all the pain and suffering that goes on. Hume suggests that an all powerful God, such as the one most believe in, would not allow a world to exist with this much pain and suffering that goes on daily. Moreover, Hume basically argues that the existence of God is something that cannot be proven in the way in which scientists look for and gather proof about other scientific issues. In the following essay, I will demonstrate how David Hume feels that there is a God despite all the suffering and pain that exists in our world. “Is the World, considered in general, and as it appears to us in this life, different from what a Man or such a limited being would, beforehand, expect from a very powerful, wise, and benevolent Deity?” Additionally, Hume argues for the existence of an omnipotent God. According to the author, a world with this much evil in it, one can’t logically assume that there exists an all powerful God that knows everything. Interestingly, Hume simply argues that we can’t infer that there is a God that exists who is all knowing and all powerful with the tremendous amounts of evil that exists in the world. More importantly, Hume speculates on the creation of the universe. One hypothesis contends that the universe was created without good or malice. In other words, according to Hume, our universe was more likely created by something other than a God with good intentions. However, throughout the essay Hume presents arguments for the existence of God and against the existence of God. Hume further argues that humans would be able to comprehend an omniscient G...
The Devil’s Delusion: Atheism and Its Scientific Pretensions by David Berlinski uses clever and unique critiques of militant atheism and its devotion to scientism. Ten in depth chapters shed light on the dogmatic stance of many of today’s popular “new atheists.” According to Berlinski new atheism poses itself as the sole holder of truth through science, “And like any militant church, this one places a familiar demand before all others: Thou shalt have no other gods before me” (10). Berlinski (a secular Jew) approaches ideas with his own mixture of intelligence and thought filled logic; exploring the world as well as important philosophical questions pertaining to “new atheism”. Thus providing the information needed to explore the sides for both and existence and nonexistence of God.
In modern times we are brought face-to-face with the tangible issue of engineered-creation and the hopes and fears it inspires. It is a common hope that science should be able to mimic the abilities and power of the God that created us. However, with respect to Mary Shelley's famous novel, "Frankenstein," one will find that the desire to play god is met with dire consequences.
St. Thomas Aquinas presents five arguments to demonstrate the existence of God. However, this paper focuses on the fifth argument. The fifth argument is regarded as the Teleological Argument and states that things that lack intelligence act for some end or purpose. While the fifth argument satisfies God’s existence for Aquinas, some contemporary readers would argue that Aquinas neglects the laws of physics. Others argue that Aquinas allows a loophole in his argument so that the Catholic conception of God is not the only intelligent designer.
...ples ideas based on the operations of our own mind. For example, the idea of a unicorn is also a complex idea, along with God, while many of us have seen a picture of a unicorn someone had to invent the original idea of what a unicorn is without seeing a picture. The operations of our own mind have created this idea of God, which rebuts Descartes’ argument that we have knowledge on the external world because of God. Descartes would argue that Humes’ idea of God is natural and never derived from impressions. Hume’ consequently has the better argument claiming that idea of god is actually based on ideas of perfection and infinity is inferred from the ideas of imperfection and finitude.
In chapter three there is a somewhat disparate side of the ontological argument. It centers on the nature of God than the meaning of him. Particularly, this chapter centers on the early quality of God that is the fact that he needs to exist. Inanimate things, supplementary living things, and humans are ...
David Hume’s Dialogues Concerning Natural Religion provide conflicting arguments about the nature of the universe, what humans can know about it, and how their knowledge can affect their religious beliefs. The most compelling situation relates to philosophical skepticism and religion; the empiricist character, Cleanthes, strongly defends his position that skepticism is beneficial to religious belief. Under fire from an agnostic skeptic and a rationalist, the empiricist view on skepticism and religion is strongest in it’s defense. This debate is a fundamental part of the study of philosophy: readers must choose their basic understanding of the universe and it’s creator, upon which all other assumptions about the universe will be made. In this three-sided debate, Hume’s depiction of an empiricist is clearly the winner.
Sally Morem’s position is that God (Judeo-Christian) does not exist, and uses three aspects of the question to analyze to help support her stance in the question. The aspects that she uses are the Argument from Design, Argument from Morality, and the Problem of Evil. Morem goes on to summarize the Argument from Design; the universe, and everything within, exhibit too many complex elements of deliberate and thoughtful design that could not have come into being without a creator. For a good design, it needs a Designer who fabricated, planned, and put it into action precisely as it was desired. She states, “Does the universe have a good design? Could we ever tell? Perhaps not, but we do manage to see pattern in the cosmos and nature”. How can we believe that there is a Designer, if what are assumed to be his works cannot be
In Part II of David Hume’s Dialogues of Natural Religion, Demea remarks that the debate is not about whether or not God exists, but what the essence of God is. (pg.51) Despite this conclusion in Part II, in his introduction to the Dialogues Martin Bell remarks that the question of why something operates the way it does is quite different from the question why do people believe that it operates the way it does. (pg. 11) This question, the question of where a belief originates and is it a valid argument, is much of the debate between Hume’s three characters in the Dialogues. (pg. ***)
The argument from design discussion occurs in parts two through five of the Dialogues, and begins with Demea professing that what needs to be questioned is God’s nature, not his existence, since all three of the members already agree that God exists. He says that humans are weak and will never be able to understand God’s nature, stating “finite, weak, and blind creatures, we ought to humble ourselves in his august presence, and, conscious of our frailties, adore in silence his infinite perfections, which eye has not seen, ear has not heard, neither has it entered into the heart of man to perceive” (Hume 607). By this, Demea means that understanding God’s nature is beyond the capacity of human understanding, and humans will never have a clear answer regarding it. Philo agrees with Demea on this idea, but also says that he does not assume that God is like humans in any way at all. To defend his argument, he says “Wisdom, thought, design, knowledge— these we justly ascribe to him, because these words are h...
Dr. William Lane Craig supports the idea of existence of God. He gives six major arguments, in order to defend his position. The first argument is quite fare, Craig says that God is the best reason of existence of everything. He gives the idea, that the debates between all the people, cannot reach the compromise, because the best explanation of the reasons of existence of everything is God, and nothing can be explained without taking Him into consideration. The second argument of Craig is from a cosmological point of view: he says that the existence of the universe is the best proof of the existence of God. Because, the process of the creation of the universe is so ideally harmonious, that it seems impossible to appear accidentally. The third argument is about the fine tuning of the universe. The universe is designed in such a way that people always have aim of life, and the life of people and the nature are interconnected. The fourth argument of Dr. Craig is about the morality: God is the best explanation of the existence of the morality and moral values in people’s lives. The...
Through out history there have been questions of where we come from and how we got here. It all comes down to the question of God’s existence. God’s existence has never been questioned during the times of when Christianity, Judaism and Islam were born. The question of God’s existence comes from our new way of thinking after these religions. Science has made us think of how things work in our world and brings Gods existence into question. There were no scientific studies done during the days of Jesus to prove that God exists, so where did the people in history get this idea of God from? Many philosophers have been questioning and giving their ideas of God and his existence. The ideas that we may have of God is usually connected with religion and our beliefs. One philosopher that touches on this topic is Descartes. Descartes gives his ideas on God’s existence and his out look on our selves compared to God. Most religions believe that there is a God and that he has created everything around us. Everyone has a different answer to this question that they think is the right one. Throughout this paper, I will be discussing God’s existence, while looking at Descartes ideas and through different perspectives of whether or not God exist as well.
Philo on the other hands contends that Cleanthes cannot objectively make that claim. Philo recognizes the problems that Cleanthes’s argument of design brings by being a priori, he recognizes how the causes and effects affect the overall argument made by Cleanthes and is able to pin point where it was this was problematic, that order may not necessarily exist due to an intelligent designer, and that since humans where not all knowing like God there were some aspects that Cleanthes argues are just impossible to know with their limited intellect. In part 2 Philo effectively communicates to Cleanthes that his claims could be reduced to speculation as opposed to being regarded as matters of