While rope is often used to barricade and create borders to keep items in a restricted area, Trask ironically uses the term to describe resistance and a means to protect the next generation from further corruption and exploitation. The poem also uses “reproductive” as a surprising conceit. While the term typically implies creating offspring and giving birth to children, Trask uses it to imply giving birth to enlightenment and social awareness. Both poems address grasping new information that will improve the chances of the next generation of natives to act upon injustices and social conformity. Another poem that address strong women and their ability to confront issues surrounding social identity is “Long-term Strategies” by Trask. The …show more content…
The holiday will allow for their identity to be recognized as a significant contribution separate from the holidays currently imposed upon them due to colonization. Finally, the poem also references “land,” which is usually associated with property and ownership. The use of land is significant because it implies that indigenous communities will regain the territories that once belonged to them but was unjustifiably taken away by white men. Once again, ownership of land promises recognition and an identity separate from the diluted identity caused by colonization. Miranda has another poem that denotes the notion of future success through assertion. In “Song of a Broken Woman,” the poem addresses the hardships and current oppression while promising growth life in the future by means of a strong identity and persistence. The poem states, “so much broken in the world/ but let’s imagine ourselves cracks/ between torn pavement/ where hope/ can be a persistent weed,/ dig in,/ remember wholeness:/ reach up” (badndns.blogspot.com). Again, the poem calls its audience into action by insisting they “reach up.” Reaching implies embracing and working toward a goal, an act that provides rewards. The assertive
When I read poetry, I often tend to look first at its meaning and second at how it is written, or its form. The mistake I make when I do this is in assuming that the two are separate, when, in fact, often the meaning of poetry is supported or even defined by its form. I will discuss two poems that embody this close connection between meaning and form in their central use of imagery and repetition. One is a tribute to Janis Joplin, written in 1983 by Alice Fulton, entitled “You Can’t Rhumboogie in a Ball and Chain.” The second is a section from Walt Whitman’s 1,336-line masterpiece, “Song of Myself,” first published in 1855. The imagery in each poem differs in purpose and effect, and the rhythms, though created through repetition in both poems, are quite different as well. As I reach the end of each poem, however, I am left with a powerful human presence lingering in the words. In Fulton’s poem, that presence is the live-hard-and-die-young Janis Joplin; in Whitman’s poem, the presence created is an aspect of the poet himself.
...es her. The imageries of pink Mustang signifies her social class, while “Road” indicates her location as nowhere within a community. The commodification of her body means it can be touched in ways derogatory to her dignity whether she likes it or not because it is a saleable commodity that doesn’t belong to her. Her silver painted nipples identifies silver coins. Silver coins represent monetary value put on her body. Silver painted nipples also mean the attractive way in which a product is packaged. The poem also depicts the defiance of women against how she has been treated. She identifies man as the one that kisses away himself piece by piece till the last coin is spent. However, she cannot change the reality of her location, and temporal placement.
In the book Cycle of Hope, Tricia Downing went from a competitive cyclist to a paraplegic in a matter of minutes. After spending the summer competing in multiple cycling races, Downing is back home enjoying the sunny autumn day riding her favorite route with her friend, Matt. Together, they go for a bike ride sightseeing and appreciating the beauty of the city. As they reminisce about their enjoyable summer, a car appears out of nowhere, and crashes into her. After landing on her back, Downing recalls that something feels terribly wrong; consequently, this woman becomes paralyzed from the waist down. The author uses the strength, courage, and determination learned as a competitive athlete to overcome her disability.
trauma can have on someone, even in adulthood. The speaker of the poem invokes sadness and
A wise man once stated, “Earth provides enough to satisfy every man 's needs, but not every man 's greed.” -Mahatma Gandhi. Mahatma Gandhi was one of the wise people that realized we need to take better care of our home planet Earth. Another wise person who also thought the Earth should be taken better care of was Rachel Carlson. In 1962 Carlson wrote “The Obligation to Endure” in hopes to educate people on this matter. In this essay I am going to explain how Carlson’s ideas have changed since she wrote her book in 1962.
Though dealing with the situation is difficult, the poem goes on to express that going through this ordeal has only strengthened the resolve of the African American community. Lines 4-9 of this poem speak to toughness and resolve of the African American community in the fight to gain equality. McKay even goes as far ...
With this image, the speaker expresses that she wants the readers to experience the literary work. The narrator wants the readers to imagine a water buffalo working hard, then imagining people who work just as hard as the water buffalo. The poet uses this stanza to conveys her messages, ideas and thoughts through. Next, the speaker uses a rhetorical device, metaphor, which is found in stanza two line one: “I love people who harness themselves, an ox to a heavy cart,” (8). The speaker uses metaphor describing people who work hard, to an ox working hard. With this metaphor, it enhances images described by the speaker by making them more creative and interesting. It also makes the story sounds poetic without writing the story in verses. The last r...
Although the little girl doesn’t listen to the mother the first time she eventually listens in the end. For example, in stanzas 1-4, the little girl asks if she can go to the Freedom March not once, but twice even after her mother had already denied her the first time. These stanzas show how the daughter is a little disobedient at first, but then is able to respect her mother’s wishes. In stanzas 5 and 6, as the little girl is getting ready the mother is happy and smiling because she knows that her little girl is going to be safe, or so she thinks. By these stanzas the reader is able to tell how happy the mother was because she thought her daughter would be safe by listening to her and not going to the March. The last two stanzas, 7 and 8, show that the mother senses something is wrong, she runs to the church to find nothing, but her daughter’s shoe. At this moment she realizes that her baby is gone. These stanzas symbolize that even though her daughter listened to her she still wasn’t safe and is now dead. The Shoe symbolizes the loss the mother is going through and her loss of hope as well. This poem shows how elastic the bond between the daughter and her mother is because the daughter respected her mother’s wish by not going to the March and although the daughter is now dead her mother will always have her in her heart. By her having her
It describes how the conservative farmer follows traditions blindly and the isolated life followed by him. It reflects how people overcome physical barriers and that later in life come to their social life too. Where a neighbor with a pine tree, believes that this separation is needed as it is essential for their privacy and personal life. The poem explores a paradox in human nature. The first few lines reflect demolition of the wall,?Something there is that doesn?t reflect love a wall?
In this poem, there is a young woman and her loving mother discussing their heritage through their matrilineal side. The poem itself begins with what she will inherit from each family member starting with her mother. After discussing what she will inherit from each of her family members, the final lines of the poem reflect back to her mother in which she gave her advice on constantly moving and never having a home to call hers. For example, the woman describes how her father will give her “his brown eyes” (Line 7) and how her mother advised her to eat raw deer (Line 40). Perhaps the reader is suggesting that she is the only survivor of a tragedy and it is her heritage that keeps her going to keep safe. In the first two lines of the poem, she explains how the young woman will be taking the lines of her mother’s (Lines 1-2). This demonstrates further that she is physically worried about her features and emotionally worried about taking on the lineage of her heritage. Later, she remembered the years of when her mother baked the most wonderful food and did not want to forget the “smell of baking bread [that warmed] fined hairs in my nostrils” (Lines 3-4). Perhaps the young woman implies that she is restrained through her heritage to effectively move forward and become who she would like to be. When reading this poem, Native American heritage is an apparent theme through the lifestyle examples, the fact lineage is passed through woman, and problems Native Americans had faced while trying to be conquested by Americans. Overall, this poem portrays a confined, young woman trying to overcome her current obstacles in life by accepting her heritage and pursuing through her
In the first half of the poem, the speaker reminds readers of childhood. She presents the readers with imagery, a form of descriptive language, by illustrating the colorful overshoes lined up against the wall of the kindergarten, “black, red, brown, all/ with those brass buckles” (lines 1-5). This part of the poem helps the reader settle into the setting and mindset of the speaker. She repeats “remember... remember,” inviting the readers to recall their childhood, how everything looked then, and how different aspects of life mattered (5, 15). “You couldn't/ buckle your own/ overshoe,” the speaker states as she continues to list the difficulties, failures, and impossibilities of life as a child (5-9). As children, people are completely dependent on others to do things for them and correct the world around them. It is frustrating for children to not be able to accomplish even simple, self-help tasks.
Another way that Trethewey brings this poem together is through the use of
In conclusion, this poem shows the progression of desegregation throughout the south. When the poem is placed in context to the time in which it was written, it is easy to identify the injustices of African Americans. The most notable observation is when the beach is marked “colored” (Trethewey). Analyzing this poem via historical criticism allows the reader to fully understand the injustice and also experience the growth of society towards desegregation.
Furthermore, the opening “I stand” sets e assertive tone in the [poem. The speaker never falters in presenting the complexity of her situation, as a woman, a black [person], and a slave. The tone set at the beginning also aid the audience to recognize that the speaker in the “white man’s violent system” is divided by women, and black by whites. The slave employs metaphors, which Barrett use to dramatized imprisonment behind a dark skin in a world where God’s work of creating black people has been cast away. To further illustrate this she described the bird as “ little dark bird”, she also describes the frogs and streams as “ dark frogs” and “ dark stream ripple” Through the use of her diction she convey to readers that in the natural world unlike the human one, there is no dark with bad and light with good, and no discrimination between black and white people.
Lyric poetry is based off song and establishes human condition, in this poem the condition of African Americans.