“For the island colony was divided into three main groups in a political and social way. The descendants of the slaves were three-fourths of the population and classified as black or dark brown. The descendants of Europeans and slaves were about one-fifth of the population and classified as coloured or light brown. The rest were a few thousand East Indians and Chinese and perhaps the same number of pure European decent.” (Pg. 4) Claude Mckay blatantly describes the historical reality here in his novel, Banana Bottom. The reality that McKay is describing in Jamaica, directly relates to the history of the Caribbean and Jamaica specifically in the 19th Century. The various differences in skin tone mentioned in this novel are not unintentional. …show more content…
Starting with Bita’s family, Jordan Plant is a dark-skinned Jamaican man that is Bita’s birth father that lost his wife when she was giving birth to Bita. Anty Nommy is Bita’s stepmother, but also her birth mother’s sister. She is the color of a young-cocoa plant leaf, but with that were rumors of her being Bita’s birth mother because of her color of skin in comparison to Bita’s skin tone. Bab is Anty Nommy’s son who is of dark-brown complexion, however, he desires to join the civil service. This is an ambitious goal due to his dark skin, because those who are in the civil service all have light skin. Another strong black character is Belle Black, who stands up for her rights in the wedding shop and in the hotel in Kingston when she felt discriminated against and shows her true values. Bita’s only real friend in the novel is Yoni Legge. Yoni Legge is described as the coolie-girl because of her alleged Indian father. She is the pretty young sewing-mistress and enjoys her status in the community but periodically succumbs to her passions. This is where the various men come to …show more content…
These two men are very different in personality but are important to Bita in her self-discovery. Herald Newton Day is “a clean-cut type of the new generation of Negro students of theology.” Mrs. Craig describes him as a worthy young man, but he is essentially proud, affected, self-righteous, and lacking in any racial identification and self-esteem. He is an absolute hypocrite when his actions of having sex with a nanny goat contradict his sermon on God’s love. Hopping Dick is the never-do-well, black peasant womanizer who is unable to accept any responsibility. He attracts Bita for a time, for he represents that aspect of her that the Craig’s have attempted to remove. However he runs away from the responsibility when marriage is
The characters in this story are some very interesting people. They each lead their own way of life, and have their own interests at heart. Some of the main characters in this novel are: Sarny, Lucy, Miss Laura, Bartlett, Stanley, and Sarny's two children Little Delie, and Tyler. Sarny is the central character in this book. She is clever and knows exactly what to even in the worst of times. She is very emotional though, and can break down and cry when the slightest of things happens. This is perhaps from what she has experienced as a slave earlier on in her life. Sarny is fond of teaching people, as a friend named Nightjohn once taught her. Lucy is Sarny's close friend. She is also quite wise, but is a bit too optimistic at times. She never stops smiling and is very friendly. However, she does help Sarny find her lost children. Miss Laura is a middle-aged woman who lives a very luxurious life. She gives Sarny and Lucy a place to live and offers them employment. She also finds Sarny's children for her. Bartlett works for Miss Laura as well. He is a quiet and patient man who is helpful and quite kind. He was however castrated as a young slave boy, and cannot have children. Stanley is Sarny's second husband, for her first died from being worked to death on the plantation. Stanley is a gentle, big, fun-loving man, but is not intimidated by anything. This leads him to his death when he gets mad at a white man, and is confronted by the Ku Klux Klan. Little Delie and Tyler are Sarny's lost children. After she recovers them, and they grow up, Little Delie starts to like business, while Tyler wants to become a doctor.
Professor Colin Palmer, author of “Defining and Studying the Modern African Diaspora,” is a Jamaican-bred historian.1 He studied at the University College of the West Indies/London and the University of Wisconsin.1 Dr. Palmer has taught history classes at Oakland University and the Graduate School and University Center of the City University of New York and has served as the Chair of the Department of History for the University of North Carolina at Chapel Hill.1 Additionally, Palmer has written numerous books on Black culture, including Slaves of the White God: Black in Mexico, 1570 – 1650, Human Cargoes: The British Slave Trade to Spanish America, 1700 – 1739 and Passageways: An Interpretive History of Black America.1 Based on his upbringing, schooling and work experience, Professor Colin Palmer is more than qualified to write about the modern African diaspora.
The history of Jamaica is extremely jaded with disease, buccaneering, and slavery. First discovered by Europeans in 1494, Columbus stopped on Jamaica on his second trip to the “New World” and encountered the indigenous Arawaks (Encyclopedia Americana, 2001, P 672). Later colonized by Spain in 1509, the land was abandoned when the lack of abundance of silver and gold was discovered. The indigenous Arawaks were overwhelmed with European disease and died out (Encyclopedia Americana, 2001, 672). These times will be some of the most peaceful times in Jamaican history. Buccaneers used Jamaica as a trade center for booty seized from different galleons. Soon following, England will seize as much of Spain’s Caribbean land as possible.
The majority of the nearly 500,000 slaves on the island, at the end of the eighteenth century endured some of the worst slave conditions in the Caribbean. These people were seen as disposable economic inputs in a colony driven by greed. Thus, they receive...
Recovering from an identity crisis that lasted most of her childhood, Janie realizes who she wants to be with the help of a pear tree, but her grandmother disapproves of her dissimilar feelings and forces her to cast away her horizon. With no parents there to raise her, Janie loses her sense of identity. She spends her childhood under the care of her grandma and the white people Nanny works for, and as a result, she spends all of her time playing with the Washburn’s four children. Janie does not realize that she is different from them until she turns six. When she sees a photograph of herself for the first time, she refuses to recognize her darker skin color. To compensate for her lack of self, she goes by the nickname “Alphabet” because she has so many different names. Both her connection to the Washburn family and her biracial ethnicity isolate her from the black and white communities. African-American children mock her for her nice clothes; vulnerable and frail, Jani...
Although the natives of Borikén were Taino, it is argued that the first Puerto Ricans were black Puerto Ricans. Spanish occupation virtually eliminated Native influences by the way of the decimation of the people as a result of disease brought across the atlantic by the Spanish settlers. In this way the Taino were minimally influential in forming a new cultural identity. “The descendants of the first African slaves had already become black Puerto Ricans”(González 10) when Spaniards from the canary islands arrived to replace those who had left in search of riches in Peru and Mexico. For this reason it is feasible to accept the notion “that the Puerto Ricans were in fact black Puerto Ricans.” (González 10) The African presence was more of a factor in the formation process of the Puerto Rican identity. Of the massive numbers of slaves who survived the voyage there were those who were fortunate enough to escape into the hinterland. Here they found refuge from the hardship of plantation labor along with the opportunity to join the peasantry that also searched for refuge. The jíbaros “used the broken topography of the interior as an ally in its struggle with the expanding sugar plantations” (Scarano 6) This intermixing of the two cultures forged several similarities.
“Jamaica’s a country of great dichotomy. On the one hand you have a tourist industry with great beaches and resorts, but on the other you have such great poverty and the violence that goes along with that.”(Michael Franti) In this paper, I will talk about the geography, the history of Jamaica, the people that live there now and that lived there in the past, the lifestyle of the society, and the society, like the government and economy.
Blacky’s friendship with Dumby Red causes Blacky to stop making racist jokes and comments. Throughout the novel Gwynne drives the reader to reject the racist values, attitudes and beliefs of Blacky’s community, as seen in his portrayal of racist ideas in the town, the marginalisation of the Nunga community, Blacky’s emerging ideology and how it influences and empowers him to respond to the death of Dumby.
This week’s articles carry a couple related, if not common, themes of imagined, if not artificial, constructs of race and identity. Martha Hodes’ article, “The mercurial Nature and Abiding Power of Race: A Transnational Family Story,” offers a narrative based examination of the malleable terms on which race was defined. To accomplish this she examines the story of Eunice Connolly and her family and social life as a window into understanding the changing dimensions of race in nineteenth-century America and the Caribbean, specifically New England and Grand Cayman. While Hodes’ article examines the construction of race in the Americas, Ali A. Mazrui’s piece, “The Re-Invention of Africa: Edward Sai, V. Y. Mudimbe, and Beyond,” looks at the construction of African identity. Although different in geographic loci, the two articles similarly examine the shaping influences of race and identity and the power held in ‘the Other’ to those ends.
The book begins with the introduction of the narrator Nick who just moved to the West Egg. Then Nick’s cousin Daisy and her husband Tom and later Jordan baker get introduced. Tom later takes Nick to meet his mistress, Myrtle.
"The Rastafarians emerge as a loosely organized inspirational group (or groups?) of men and women concerned at the plight of black people, especially the plight of those whose ancestors were forcibly removed from Africa to become the slaves of the white man on his plantations in the islands of the Caribbean"(Cashmore, 1). The English takeover of Jamaica in 1660 started the terrible beginning of the African Diaspora. Millions of Africans were stolen off of their continent and were shipped over to the Caribbean where they were fashioned to do slave labor so the Europeans could make money. Over 80 million Africans died in the process of departing to the islands. The slaves were denied any form of religion and were treated like animals. They were also denied food and were made to grow their own food so they could feed themselves. Many years went by till the slaves started to rebel. The 'Maroons' were a group of runaway slaves who started a powerful group of guerrilla warriors who lived in the most dangerous woods in Jamaica. But the Maroons gave in and signed a peace treaty in 1738 and were paid to catch the runaway slaves and became supporters of slavery.
The Caribbean is often overlooked when the concept of slavery is discussed. However, the Caribbean islands played an integral part in the building of various countries’ economies around the world; primarily European countries. Many of the social stigmas that are associated with slavery are still present in various Caribbean countries’ societies today. Caribbean cultures have very strong African roots as of the numerous traditions carried from Africa by the slaves. This paper will give an overall view of slavery in the Caribbean and go more in depth into the economic, social, and cultural affects that it had and is still giving in the Caribbean using Haiti as a focal point.
Colonialism in Jamaica established a lasting social and economic hierarchy that benefited the white minority at the expense of the black majority. The colonization of Jamaica began with the Spanish occupation of the island in the early 1500’s. The Spanish set up small-scale plantations on the island, while focusing on piracy as the key to profit. The Spanish effectively committed genocide upon the native Arawak population by the time English gunboats won the rule of Jamaica from the Spanish armada in 1655. The British immediately increased the slave trade in order to establish a thriving plantation economy (Lake, p.
Many children born to foreign parents made great contributions to the Bahamas. For example, great contributions in the government agencies such as in government house, hospitals, and many more. According Donald McCartney, Stephen Dillet a Haitian national who was the first coloured person in history to won an election as representative of Nassau. Is this not a great contribution made by a foreign national for the Bahamas? Furthermore Mr. Dillet was a spokesman for the rights of free blacks in the Bahamas (p 26). Commonly held opinions are foreigners such as Haitian and Jamaican have done nothing for the Bahamas. Moreover, they are taking over. Is it right to stereotype these two nationals because of their poor country. Additionally, the former Prime Minister Lynden ...
The Plantation society theory tries to explain the social Caribbean structure in relation to the plantation experience. According to Professor George Beckford “plantation societies are characterized by the existence of a right social hierarchy based on labour, racial and cultural differences, large areas of land denoted to production, Authoritarian management centralized, among other things”. The plantation model stresses on the existence of two classes – “a white/free class which owned the means of production and a black/slave class which owned labour”. This model shines a spotlight on the traditional Marxist argument which speaks about the unequal distribution of wealth and power. The plantation society model serves to authenticate the assertion that occupation was linked through race. Although wealth and power can be inherited, they are also the products of occupation.