Sir Gawain And The Green Knight Analysis

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“Culture does not make people. People make culture” said Chimamanda Ngozi Adichie, a Nigerian writer and educator, in a presentation on feminism in a TedTalk. The culture in which Sir Gawain and the Green Knight was written was misogynistic and it shows in the writing of the poem. Medieval cultural misogyny manifests itself in multiple ways in SGGK. This paper will examine the negative relationships between Sir Gawain and the Green Knight and gender by discussing: the representation of female characters, gendered violence, and Christianity in the Middle Ages.
The characterization of women in SGGK actively marginalizes their importance in the poem. Although, in the case of Morgan le Fay, this marginalization is partially due to differences …show more content…

All three of the main women’s roles are marginalized and reduced in importance, the entire plot of the poem rests on Morgan le Fay, who is introduced at the end of the play with a handful of lines, Lady Bertilak, who is reduced to how the men around her feel about her, and Guenevere, who is another extremely important character mentioned only in a few lines.
Morgan le Fay is the single most important character in SGGK. Even though she is an absolutely vital character, she is named exactly once. It is at the end of the poem that the Green Knight (Lord Bertilak) reveals to Sir Gawain that everything in the poem, from the main challenge to the smaller tests, was Morgan’s idea and should be credited to her ingenuity and magic (SGGK, l. 2445-2470). Part of …show more content…

It is estimated that SGGK was written in the 14th century. This was also a major high point in active Christian misogyny. Catholic church sanctioned misogyny manifested itself in a violently terrifying way: witch hunts. In the same century that SGGK was written, “the arguments for the reality of demons had won crucial support at the highest levels of the Church” (Holland 114). According to Irish journalist, Jack Holland, “Overall it is impossible to gauge the number of victims who died at witches - estimates range from several millions to around 60,000” (Holland 124). Some women were accused of harming men and children, some were accused of causing the Black Plague, some were accused of having actual sex with the devil. The first woman to be accused of having sex with the devil was Lady Alice Kyteler of Kilkenny in Ireland in

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