In Summary of Nathan B. Young: Florida A&M College’s Second President and His Relationships with White Public Officials, Dr. Ellis begins to discuss how HBCU’s were able to evolve and impact society. He states that W.E.B. Du bois highlighted the importance of higher education and popularized the “Talented Tenth” concept by Henry L. Morehouse. The “Talented Tenth” concept was Morehouse felt the purpose of an education was to develop strong minds, and a “talented tenth” could lead the majority of our people. Dr. Ellis then begins to discuss the focus of the essay which will focus on the struggles that Nathan Benjamin Young Faced during his years as the college’s chief executive officer. FAMC (today’s FAMU) was founded in 1887 as the Florida …show more content…
When Tucker was removed from presidency the next step was to make a replacement and Sheats supported a man named Nathan Young. As Dr. Ellis said “history began to repeat itself.” Sheats’s supported a man without fully knowing and understanding the man’s background and beliefs. Nathan Young enrolled at Oberlin College where he received a liberal arts education and he adopted the philosophy that a liberal arts education was as important as vocational studies. Young had a strong relationship with Booker T. Washington, and even though they did not always agree with certain things especially pertaining to how blacks should be educated; the two men remained close friends. Although Young learned a great deal from his mentor Booker T. Washington their differences between vocational and liberal arts education had caused the two to part ways professionally. Despite Washington’s and Young’s differences, Washington gladly accepted an invitation from Young to speak at the college supporting Young as the second President. Thanks to Washington’s recommendation Young was appointed the second president of FSNIS. Young’s first year was very challenging because only 204 students enrolled during his first year and Young struggled to
The writings of Booker T. Washington, Marcus Garvey, and W.E.B. Du Bois postulate a formula for the advancement of African Americans. Each formula can be traced to its advocate’s respective life experience. While their individual formulas differ in the initial priorities and the necessary steps described, when viewed collectively as points in a progression, those points at times intersect and then diverge, and at other times they are divergent and then intersect.
Born the son of a slave, Booker Taliaferro Washington was considered during his time to be the spokesman of the African American race. Washington believed that if African Americans focused their attention on striving economically, they would eventually be given the rights they were owed. With this in mind, he encouraged blacks to attend trade schools where they could learn to work either industrially or agriculturally. At his famous Atlanta Exposition Address in Atlanta he declared, "Our greatest danger is that, in the great leap from slavery to freedom, we may overlook the fact that the masses of us are to live by the productions of our hands and fail to keep in mind that we shall prosper in the proportion as we learn to dignify and glorify common labor, and put brains and skill into the common occupations of life" (Humanities Washington).
Education is an ideological mechanism African-Americans used to enhance their social standing in the United States soon after liberation. During the period of W.E.B. DuBois and Booker T. Washington, the sort of education explored by African- Americans was the focus of intense discussion. Washington was an enthusiastic supporter of industrial/vocational education while DuBois supported both higher and industrial education, but greatly emphasized on the higher education (Ogbu 23). A lot of people in the Black society accepted DuBois’s stand on higher education remained the better proposal because it was thought to uplift the community. They thought that Washington’s approach was inefficient and left the whole race exposed to violation by White Americans.
Born a slave in the mid 1850s, Booker T. Washington spent his childhood on a Virginian plantation before gaining his freedom after the civil war. Following his family's move to West Virginia in 1867, Washington quickly sought a formal education, but due to social segregation the availability of education for African Americans was incredibly limited. In response, Washington worked his way into the...
Supreme Court Justice Clarence Thomas is a prime example of Woodson’s argument on “miseducated” blacks. Although Thomas benefitted from programs like affirmative action, once he reached the high point in his career he supported legislature to end such programs. Hampton University and other Historically Black Colleges and Universities must take it upon themselves to teach their students the importance of contributing to their communities once they graduate and enter into the business world. Colleges like Hampton, Howard, Spelman and Morehouse have the opportunity to produce professionals that can restructure and save the black community. Students who graduate from these institutions have the resources and knowledge that are needed to revive the African American community and their economy. Black colleges must educate their students on the need for black businesses, role models and the importance of staying connected to their culture and community.
As a native Mississippian, James Meredith honestly lived and worked all of his life. After serving nine years in the United States Air Force, Meredith wholeheartedly absorbed John F. Kennedy’s ideals on “civil rights” and decided to apply to the University of Mississippi (Howard 1060). Upon applying, Meredith knew that if accepted, he would be the first African American student to attend the University of Mississippi. Deep in the heart of the South, the state of Mississippi prided itself on its all white campuses and resistence toward integration. Little did they know that James Meredith, an uprising civil rights activist, would pull a racial chord in the university that would change it for lifetimes to come.
Journalist Jon Krakauer reassembles the fact of life of a young man who leaves his family and society to find true himself. Krakauer intends to reveal Christopher McCandless’s character and nature by interacting people who influenced him. The more people were attached to him, get to know more about him in depth; those who know him from outside often refered him as careless. In the book Into the Wild Krakauer presents McCandless as modest and caring person whereas other may see him as thoughtless.
Imagine this; the year is 1836. You are a 17-year-old student interested in learning more about the world around you; however, such an opportunity won’t come your way because you are black. Due to this fact you have no hope of furthering your education past the reading, writing, and arithmetic their slave masters taught your parents. A mind is a terrible thing to waste. The minds of many African American’s go to waste due to individual ignorance of their people and thus of themselves. Historically Black Colleges and Universities were put into effect to educate the black mind and eliminate the ignorance. The discussion of whether Historically Black Colleges and Universities are still necessary in the 21st century has taken place in recent years. Within the discussion many debate that due to the fact that the world is no longer like it was in the 1800’s, the time period in which Historically Black Colleges and Universities were created, the purpose of them no longer exists. However, the cultural significance of Historically Black Colleges and Universities seems to be overlooked by those who argue their importance and relevance in a time where blacks have the option of attending predominantly white institutions (PWIs). The purpose and grounds on which Historically Black Colleges and Universities were developed are still being served. The need to increase efforts to not only rouse, but support Historically Black Colleges and Universities is necessary now more than ever in order to preserve our past, fulfill the purpose of our present, and ensure our future.
Booker T. Washington's legacy is a troubled one. Dubois was right to say, "When Mr. Washington apologizes for injustice, he does not rightly value the privilege and duty of voting, belittles the emasculating effects of caste distinctions, and opposes the higher training and ambition of our higher minds" (afro 1). But can we really fault Booker T. for being misguided and flat-out wrong? Washington is not the first successful, insufferable man in America who rose from abject poverty to a life of bourgeois comfort, who then assumed that everyone else could too, if only they did as he did. This is not sycophancy. This is a classic case of projection and denial: myopic projection of his own experience, and flagrant denial of the horrors of white supremacy. To accuse Booker T. Washington of complacency is an insult to a good man's efforts in working ceaselessly for the betterment of several million newly freed, unemployed, African American slaves, of which he was one. The post-Civil War problems facing the nation were intractable and myriad. This was uncharted territory. In his defense, Washington founded a college made of mortar and brick which still stands today that has educated celebrated alumni like Eli Whitney, Ralph Ellison, and Damon Wayans. He opened a much-needed dialogue between the black community and the ruling (racist) white class in America. He paved the road for better thinkers, like Dubois, who saw the danger in Booker T's faulty reasoning.
This book was about Booker T Washington who was a slave on a plantation in Virginia until he was nine years old. His autobiography offers readers a look into his life as a young child. Simple pleasures, such as eating with a fork, sleeping in a bed, and wearing comfortable clothing, were unavailable to Washington and his family. His brief glimpses into a schoolhouse were all it took to make him long for a chance to study and learn. Readers will enjoy the straightforward and strong voice Washington uses to tell his story. The book document his childhood as a slave and his efforts to get an education, and he directly credits his education with his later success as a man of action in his community and the nation. Washington details his transition from student to teacher, and outlines his own development as an educator and founder of the Tuskegee Institute in Alabama. He tells the story of Tuskegee's growth, from classes held in a shantytown to a campus with many new buildings. In the final chapters of, it Washington describes his career as a public speaker and civil rights activist. Washington includes the address he gave at the Atlanta Cotton States and International Exposition in 1895, which made him a national figure. He concludes his autobiography with an account of several recognitions he has received for his work, including an honorary degree from Harvard, and two significant visits to Tuskegee, one by President McKinley and another by General Samuel C. Armstrong. During his lifetime, Booker T. Washington was a national leader for the betterment of African Americans in the post-Reconstruction South. He advocated for economic and industrial improvement of Blacks while accommodating Whites on voting rights and social equality.
These driven African American leaders are the “talented tenth” meaning the top ten percent of the African American population who are all successful college educated men who are looking at the long-term view of where the role of Black Americans is going to be in the nation. These “talented tenth” share in DuBois’s belief that “education is that whole system of human training within and without house walls, which molds and develops men.” That in order to gain equality the Black community in the country needs to pursue the holistic education, that caters to the mind, body and soul of the African American student, and prepares black leaders. Ultimately this means that in a time of booming industrialization in America, it is imperative that for African Americans that, “True education is not to make men carpenters, it is to make carpenters men.” This is so important to Dubois because he understands that the White man’s view of progression in an industrialized America is no different then the pro-slavery America of the nineteenth century. When DuBois returned to his schoolhouse in Tennessee, several years after leaving to pursue his own higher education, he returned to find his “log schoolhouse was gone. In its place
In the period after Reconstruction the position of African Americans in southern American society steadily deteriorated. After 1877 the possibilities of advancements for African Americans disappeared almost completely. African Americans experienced a loss of voting rights and political power created by methods of terrorization such as lynching. The remaining political and economic gains that were made during reconstruction were eventually whittled away by Southern legislation. By the 1900s African Americans had almost no access to political, social, or economic power. Shortly after this Jim Crow laws began to emerge, segregating blacks and whites. This dramatic transition from African American power to powerlessness after reconstruction gave birth to two important leaders in the African American community, Booker T. Washington and W.E.B. DuBois. Although these two remarkable men were both in search of a common goal, their roads leading to this goal were significantly different. This is most evident in the two most important documents of the men’s careers: Booker T. Washington’s, “1895 Atlanta Exposition Speech” and W.E.B. DuBois’ response to this, “The Souls of Black Folks.” These two men were both dedicated to solving the difficult problems African Americans experienced in the post reconstruction south. Both DuBois and Washington wanted economic prosperity for African Americans but they differed on what would be done to achieve this. Both men focused on education as a key to the improvement of black life but they differed on the form education should take. The true difference in these men’s extremely different routes to better the lives of African Americans after reconstruction was a product of their extremely different backgrounds. In this essay I will examine the documents, “1895 Atlanta Exposition Speech” by Booker T. Washington and W.E.B. DuBois’, “The Souls of Black Folks” in order to determine the paths that each of these men took towards the advancement of African Americans, and the reasons behind these methods.
When it all comes down to it, one of the greatest intellectual battles U.S. history was the legendary disagreement between Booker T. Washington and W.E.B. DuBois. This intellectual debate sparked the interest of the Northerners as well as the racist whites that occupied the south. This debate was simply about how the blacks, who just gained freedom from slavery, should exist in America with the white majority. Even though Washington and DuBois stood on opposite sides of the fence they both agreed on one thing, that it was a time for a change in the treatment of African Americans. I chose his topic to write about because I strongly agree with both of the men’s ideas but there is some things about their views that I don’t agree with. Their ideas and views are the things that will be addressed in this essay.
The focus of the column is about the plight of African-American male students who have begun to enter the white prep schools in the south. Marvin Barnard and Bill Alexander were two black teenage boys who were among the first African-Americans to integrate into Virginia Episcopal School, an all-white prep school in Lynchburg, Virginia. They recognized the opportunity that they were given to start a trend of change in society, and throughout the article, these students challenge themselves to rise above the hate and unfair expectations put on them by their peers. As the title states, they begin to excel in the classroom while also keeping their noses clean. Their diligence and hard work helped to pave the way for other black students to enter these segregated schools. While as a result, it seemed that these students were unfairly pressured and their teenage lives were left unfulfilled because of the decisions they made to behave the right way. However, in the end, their sacrifice helped to complete a new change in the schooling system Not only did white students begin to respect and change their views on blacks, the entire system had to change to accommodate those who were coming in and trying to create change for
Carter G. Woodson, author of The Mis-Education of the Negro” wrote his novel on the main issue that the education system had failed to educate the Negro about African history. His intention was to inform the audience about the mis-education of the African American race. Mr. Woodson supported his scholarly work with his investigations from a wide spectrum of races for 40 years by studying students from different levels.