Kite Runner Seminar Upper Level Questions: 1.America was an “safe haven” when Amir and Baba could escape their guilty lives in Afghanistan. In America, as Amir describes, there are "homes that made Baba 's house in Wazir Akbar Khan look like a servant 's hut."( Hosseini, 135). What is ironic about this statement? 2.Analyze the changes that Amir sees in his father, as Amir grows from a selfish child to a selfless adult. How does their move to America change Amir’s perspective of his father? Is it negative or positive? 3. Compare and contrast the father-child relationship between Soraya and General Taheri and Amir and Baba. How has their different lifestyles and upbringings changes this relationship? 4.How does Amir’s scar after his fight …show more content…
Andrews to show the reader the true hardships with adoption. The situational irony within the conversation is first built by the descriptions of Mr.Andrew’s curt manner as he tells Amir to “Give it up” ( Hosseini, 230). Amir expects some encouragement as he is on american grounds but is instead dissuaded. There, he accuses Andrews of having no experience in the pains of children as he indirectly states, “They ought to put someone in your chair who knows what it 's like to have a child.” But the irony is completed when Amir learns about Mr.Andrew’s daughter who committed …show more content…
But, considering the status quo, rules and pride that incompasses Afganistan, one can see the harms in bringing this truth to the public. The reader can notice the pride and status Baba holds in Kabul. He is wealthy, owns many businesses and holds a high reputation as given in example, “Baba proved them all wrong by not only running his own business but becoming one of the richest merchants in Kabul. Baba and Rahim Khan built a wildly successful carpet-exporting business, two pharmacies, and a restaurant” (Hosseini,15). The truth of his relationships with a Hazara woman would taint Baba’s reputation and kill his business. As the head of the household and a businessman, Baba must also consider the amount of people he carries. If his reputation was ruined, his whole family would fall as well. Sure, truth is a universal law and truth is what people want to hear but, one must consider all outcomes when speaking the
The Kite Runner, is the first novel written by Khaled Hosseini. The Kite Runner is set in Afghanistan before the war in the city of Kabul, and then eventually in America. The novel relays the struggles of Amir (A young Shi’ boy), Hassan (a young Hazera servant boy) and Baba (Amir’s father) as they are growing up in an ever-changing Afghanistan. The young boys face difficult challenges most adults will never have to experience. Amir, Hassan, and even Baba must overcome cruelty in every aspect of their lives.
Betrayal, redemption, and forgiveness are all major themes in The Kite Runner written by Khaled Hosseini. The novel also focuses around the theme of a broken relationship between father and son as well as facing difficult situations from ones past. Amir and Hassan are best friends with two completely different personalities. Each character in the novel faces their own hardships and eventually learns to overcome those difficulties. Beginning with betrayal then the characters have to make their way to gaining redemption and forgiveness from others, as well as their self, is carried on throughout the novel. It is a continuous story of the relationships between Amir and his father Baba and facing their challenges from the past every day of their present.
Amir’s development from being “a boy who won’t stand up for himself,” to a man that stands up for the morally responsible thing to do (22, Hosseini). When Amir was a child, he tried to escape from his sins in the past by hiding them with lies. However, this only made it worse for Amir, causing him to be an insomniac for much of his life and putting himself through constant torment. Only when Amir became a man, like Baba wanted him to be, was Amir able to face the truth of what he done and put himself on the path of redemption. Even when Amir was suffering a violent beating from Assef, Amir was able to laugh because he knew he was doing what he should have for Hassan years ago. Amir’s development from a child, who lies in order to cower from their own mistakes, into a man, someone who is not only able to admit his sins, but atone for them, is essential to communicating the theme of redemption being the only way to settle with your
Baba teaches Amir the ways to become a virtuous man, however Amir is not as courageous as his father and it is difficult for Amir to demonstrate his teachings. Baba teaches Amir how to be a strong good man, but Amir does not seem to grasp these values as much as he may want to. Thusly, Amir constantly seeks his father’s approval, yet he does not follow the one thing his father has taught him, being a decent man. This does not just include knowing the difference between right and wrong, it is being strong enough to stand up for what is just. Courage and bravery are two characteristics Amir needs to gain acceptance not only from his father but also from himself. Amir overhears his father talking to Rahim Khan about him and Hassan. He hears his father say, “A boy who won’t stand up for himself becomes a man who can’t stand up for anything,” (Hosseini 22). This saddens Amir, because he re...
Amir notes the change he and Baba experienced in American—“For me, America was a place to bury my memories. For Baba, a place to mourn his” (129).
...ind a way to redeem themselves. The relationship between Amir, Hassan and Baba has shown so much neglect and disregard to the fatherly love that Amir and Hassan needed from Baba as it stands in comparison to Amir and Sohrab’s growing relationship. The appreciation of the unselfish actions are demonstrated as they give up their career, life, and pride for the betterment of their sons. The book itself demonstrates the development of the characters as they got more mature to which this bad past they had causes them to reinforce a more effective functioning father and son relationship. A neglect of a father may lead to bad decisions as a father should be there to ensure and reinforce a lesson to his son, acquiring the happiness of the son which is necessary for a fatherly figure.
Firstly, the characters in the novel display bravery as they protect one another from physical harm. This can be seen in patterns between generations in families. Early on the reader learns that Amir’s grandfather protects Ali by, “[adopting] him into his own household, and [telling] the other students to tutor him” (26). Since Ali’s parents were killed and he is a Hazaras he would have most certainly been discriminated against at an orphanage. Ali is Hassan’s father. The reader learns near the end that he is not his biological father but he is the man who raised him. Hassan defends Amir from being beaten by Assef who has a reputation in Kabul of being a psychopath. When Assef threatens them Hassan does not hesitate to respond saying, “You are right, Agha. But perhaps you didn’t notice that I’m the one holding the slingshot. If you make a move, they’ll have to change your nickname from Assef ‘the Ear Eater’ to ‘One-Eyed Assef,’ because I have this rock pointed at your left eye” (45-46). Later on Amir stands up for Sohrab, Hassan’s son, as Hassan stood up for Amir countless times before. He demands to Assef, "All I want is the boy" (298), to take Sohrab to a safe place where he would no longer be sexually abused. In return, Sohrab is bold and prevents Amir from being slain. He points the slingshot at Assef’s face, "‘No more, Agha. Please,’ he [says], his voice husky and trembling. ‘Stop hurting him’" (304). At this point Assef is a grown man while Sohrab is only a boy. It would take plenty of courage to protect this man he did not even know. Sohrab’s action fulfills the idea foreshadowed earlier of "one-eyed Assef" as Sohrab shoots a metal ball in Assef’s eye. All these characters guarded the physical well-being of individuals that were important to them by demonstrating bravery.
The book’s opening chapter focuses on Amir's conversation with Rahim and Amir’s "way to be good again” (Hosseini 1). The reason Amir flies all the way to Pakistan leaving behind his wife and life in America is Rahim Khan. Amir desires to make up for what he did to Hassan, so he answers Rahim's quest to “be good again” (Hosseini 1). This meeting allows Rahim to tell Amir what he must do to make up for his past. Rahim tells him he must put his own life in danger to save Hassan’s son, Sohrab. At first, Amir wants to refuse Rahim Khan’s wish, thinking of his life back home. He also thinks about how Hassan’s life may have been different if Hassan had the same opportunities he had. Then he realizes, “ But how can I pack up and go home when my actions may have cost Hassan a chance at those very same things?” (Hosseini 226). Rahim Khan warns Amir that it cannot be anyone else; Amir must make up for his own sins. Although he knows it's dangerous, Amir agrees to get Hassan’s son for Rahim as his dying wish. Amir believes that saving Sohrab is “A way to end the cycle” (Hosseini 227). Amir’s commitment in the face of danger proves his determination to be better and finally atone for his sins. Amir realizes his mistake and knows he can't change what he’d done. Eventually, with Rahim's help, he begins to see saving Sohrab as a “way to be
Amir is, to be put bluntly, a coward. He is led by his unstable emotions towards what he thinks will plug his emotional holes and steps over his friends and family in the process. When he sought after Baba’s invisible love, Amir allowed Hassan to be raped in an alleyway just so that the blue kite, his trophy that would win his father’s heart, could be left untouched. In the end, he felt empty and unfulfilled with the weight of his conscience on his shoulders comparable to Atlas’ burden. Unable to get over his fruitless betrayal, he lashes out and throws pomegranates at Hassan before stuffing money and a watch under his loyal friend’s pathetic excuse for a bed, framing Hassan for theft and directly causing the departure of both servants from his household. Even after moving to America, finding a loving wife, and creating a career for himself in writing, he still feels hollow when thinking of his childhood in Afghanistan. Many years later, he is alerted of Hassan’s death and sets out on a frenzied chase to find his friend’s orphaned son. He feels that he can somehow ease his regrets from all of those years ago if he takes in Hassan’s son, Sohrab. He finds Sohrab as a child sex slave for Assef, who coincidentally was the one to rape Hassan all of those years ago. After nearly dying in his attempt to take back Sohrab, he learns that he can take the damaged child back to the states with him. Sadly, Hassan’s son is so
While Baba attempts to live his life according to the Afghan saying, “Life goes on, unmindful of beginning, end.crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront him. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
Baba betrays Ali, Amir and Hassan by his unfaithful decision to have an affair and steel Hassans right to know the truth about his parentage, Baba does not pursue seeking a strong connection with Hassan because of his regretful actions. In truth, Baba is truly disappointed in both of his sons. In Amir, he is reminded of his deceased princess. In Hassan, he is reminded of the Hazara, Sanaubar, he ...
First, Baba’s looming shame of his affair prohibits him from being a proper father to Amir and Hassan. Baba fails to inform Amir that his best friend, Hassan, is actually his half-brother because of this affair. Years after Baba’s death, Rahim Khan tells Amir of Baba’s act of adultery. With this betrayal, Amir begins to question everything he values in his father, stating that “Baba had been a thief. And a thief of the worst kind, because the things he’d stolen had been sacred: from me the right to know I had a brother, from Hassan his identity, and from Ali [Hassan’s “father”] his honor. His nang. His namoos” (Hosseini 225). Despite his guilt, Baba makes a vow with Rahim Khan and Ali to keep the affair a secret from his own sons, causing a distortion
Rahim Khan said : “ There is a way to be good, a way to end the cycles with a little boy , An orphan, Hassan’s son somewhere in Kabul” ( Hosseni 222 ).
He illustrates that in many example, such as, Baba, however, never calls Ali, Hassan’s father, his friend, because of their ethnic and religious differences. Also the culture can play an important part in this novel. For an example, when Hassan is getting raped by Assef and hi friends, Amir refers to the sacrificial act of the lamb because Amir is Pashtun and Hassan is Hazara (Pashtan is Sunni Muslim, but Hazzara is Shi’a Muslim). At that time, Assef says Amir is part of the problem for being friend with Hazara. For another example, when Amir and baba moves to America, they communicate with the Afghan group there because the search about people look like them, and behave with the same
This essay will discuss the central themes of the book The Kite Runner, by Khaled Hosseini. Because the story is told at a time before the War on Terror, it brings the reader back to an Afghanistan the average American never knew existed and presents the current socio-economic reality of a United States one may choose to ignore. The description of Afghanistan before its many "occupations" is a tragedy in itself. The Author portrays a country on the cusp of greatness, which of course makes the inevitable future occupations all the more tragic. When Amir returns to Afghanistan after nearly twenty years, his shock is palpable. He has come back to an entirely different country, and only fragments remain from his past.