In the first description of Adam and Eve, Milton explains: “He for God only, she for God in him”; Eve, described as “for God in him,” functions as being to Adam what Adam is to God, creating a parallel (IV.299). Eve serves as Adam’s charge, and Adam her “guide and head,” as God’s will declares (IV.442). Adam and Eve are unaware of themselves and thus accept this imbalanced relation to one another. They are essentially humans born at fully grown, adult stages physically, yet they have not had the opportunity to become aware of themselves, let alone each other. In t...
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...rue significance of happiness and the value of companionship in a way that is introspective. In her justification for personal growth to Adam, Eve is becoming the self that she has endeavored to be, a self that needs and loves Adam but is created as much for herself as for him.
Even as established individuals in terms of their capabilities, Adam and Eve are still heavily reliant on each other to understand and experience their time in Eden. Adam juxtaposes himself with Eve through his perceptions of her, and in doing so, he sees his differences and builds a sense of self-perception based on these discrepancies:
Or nature failed in me and left some part
Not proof enough such object to sustain
Or from my side subducting took perhaps
More than enough, at least on her bestowed
Too much ornament, in outward show
Elaborate, of inward less exact. (VIII.534-39)
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