As children, we were taught that good and evil were black and white terms. The fairy tales that our parents would read to us have conditioned us to believe that characters such as the princess in distress or the prince in shining armour were nothing but friendly and good, while the troll guarding his own bridge or the fire-breathing dragon were the most frighteningly evil creatures of all. However, as we grew up, we learned that these distinctions are never so easily black and white, but more-so different shades of grey. We learned that the characters that we initially deemed evil had reasons for acting that way, and most of them out of their control. Such is the case with the main character in John Gardner’s Grendel. The character Grendel …show more content…
In order to save her brother and her kingdom, she willingly became queen to King Hrothgar, and thus was named as the “holy servant of the common good” (Grendel 100). She seemed so enchanting that even Grendel described her as “beautiful, as innocent as dawn on winter hills” (Grendel 100). To all, Wealtheow seemed to embody all the good of humanity- she was strong, innocent, and kind. At least, until Grendel decided to challenge that belief. In a fit of rage, he bursts through the meadhall door, and pushes aside anyone in his path towards the queen. Once he has her, surrounded by a circle of unsure guards, he describes her “unqueenly shrieks” as if they were the “squeals of a pig” (Grendel 109). As he contemplates what to do next he notices the acts of those around him. “No one would defend her, not even suicidal Unferth” he explains, even after she calls for help, yet they were all willing to pray to their “dead stick-gods” to save her (Grendel 109). The gods do nothing. In his single act of threatening the queen, Grendel reveals that the queen is no angel, that Unferth is no hero, and the gods no help to the humans. Through these actions, Grendel tries to prove to himself and to the Scyldings that nothing is ever completely good or evil. If their most pure and brave candidates couldn’t be proven to be fully good, how could they say that he is completely evil? What Grendel tries to teach to the humans is a basic fact of life: you cannot have good without having
He desperately wants to be a hero, that he follows Grendel back to his cave in an attempt to attack him. But when he gets there, he is exhausted and cannot attack Grendel so he encourages Grendel to kill him so he will be remembered as a hero. “‘It will be sung year on year and age on age that Unferth went down through the burning lake-’ he paused to pant ‘-and gave his life in battle with the world-rim monster,” (87). This is in Grendel’s cave and Unferth is monologuing about his own heroic philosophies. This shows Unferth’s burning desire to be known as a hero in the present and in the future. “Except in the life of a hero, the whole world’s meaningless,” (89). This shows Unferth’s existentialist side as he creates his own meaning in the world by attempting to be a hero. He so desperately wants to be a hero that he is willing to die as the man who fought against Grendel, the monster. He is blinded by the want of fame, that he does not really know what it means to truly be a hero and this provokes Grendel to mock him. “So much for heroism. So much for the harvest-virgin,” (90). This when Grendel silently mocks Unferth as he carries Unferth back to his home. He calls Unferth a “harvest-virgin” because his heroic views on life have been destroyed by Grendel’s refusal to kill
the men as the "beasts" and Grendel as the victim. & nbsp; Another aspect of the humans in the story that Grendel defines is their concept of a hero. Not only does he allow for heroes to exist he gives them their purpose in life. Grendel is the monster in the darkness. that every loyal thane would defend his king against. Without Grendel this unique situation would not exist. On the other hand, Grendel has the ability to humiliate and cause a man to be named a coward. He does. this to none other than Unferth. Unferth is treated like a hero because he would defeat the "monster" Grendel, or die trying. When Grendel does not. allow him to complete this task he is shamed by his fellow thanes. Grendel realizes that by killing the man he will be defining him as a hero in the eyes of the humans. Considering the way Grendel was treated by Unferth. and others like him, it becomes easy to sympathize with him extracting this.
He is giddy with joy for the battle that will soon commence. Before the bloodshed finally erupts the Scylding king (talks) offers his sister Wealtheow to Hrothgar as a peace gift for the powerful king. Hrothgar accepts the beautiful Wealtheow and Grendel still waiting in the thick forest is suddenly flooded with emotions. Even to the point of saying, “She tore me apart as once the Shaper’s song had done. As for my benefit, as if in vicious scorn of me, children came from the meadhall and ran down to her weeping, to snatch at her hands and dress. “Stop it!” I whispered. “Stupid!”.” Wealtheow emits propaganda not by her words but her actions. Her courage and beauty cause Grendel to see the good in humans which in a way torments him. He sees the children running to her weeping and feels as if he is a child again wanting to be comforted by her. This play on Grendel’s adolescence and lack of a strong mother figure drives her message of propaganda deeper into his subconscious. (Her courageous deeds influence Grendel to the nihilistic view of the
Grendel does not love, at least not in the way humans do. One could make the argument that he loves Wealthlow, but all signs point to the fact that this is just mere infatuation. Grendel doesn't love her. He's
Theme is the message of the story, while character development is the way the author creates the character within the novel. In the novel Grendel, by John Gardner, the reader gathers a lot information in regards to the changes of Grendel’s development. The way Gardner presents Grendel is a key element towards the plot of the story. Gardner does a great job to embody the stages towards the change of Grendel’s image. Throughout the story, the reader could see Grendel first not knowing the real world, then finally realizing what life is. Grendel is used in Grendel as symbol that represents evil. It does not matter if a character thinks there on the good side or bad side; it is how the society views them. Grendel is a victim of ancestry and society, which which implies that Grendel is automatically fraud. Gardner also potrays the theme of with isolation, could create hatred to the world and a different way of living.
Throughout John Gardner’s Grendel, the audience bears witness to a creature who has been ostracized by the world around him. Throughout his journey, the stories protagonist tries to live out his own life the way he wants to, despite being labeled as evil by those around him. Due to this constant criticism by his peers, he develops an inferiority complex that he desperately tries to make up for as the story progresses. Throughout his development, Grendel very rapidly moves past his existentialist beginning, through a brief phase of forced skepticism, and into a severely nihilistic point of view.
Many of the characters in Grendel have direction and purpose in their lives. Wealtheow is self- sacrificing, and Hrothgar is out for personal glory. Unferth and Beowulf spend their lives trying to become great heroes so that their names may outlast their flesh. The dragon believed in nihilism, and the Shaper used his imagination to create something to believe in. Some of the characters’ philosophies may not have been commendable, but Grendel could not find any direction or purpose for his life whatsoever. Grendel looked for the intervention of a power higher than himself to lay the truths of the world upon him, an experience that the Romantics would characterize as an experience of the sublime. John Gardner portrays Grendel as someone who wants to find a philosophy, whether his own or someone else’s, that fits him and gives him an identity or a reason to live. By looking at the text from this perspective we can see how Gardner believes people should pursue, or rather, embrace a power greater than themselves.
One of the prevalent themes John Gardner mentions in the story of Grendel is that perceptions of reality between people are different. Gardner reveals to readers throughout the novel that words, events, experiences, and beliefs forge character’s realities. In Grendel perception of reality greatly affects people’s actions, their viewpoints towards life, and decisions. For example, Grendel’s perception of reality is that the world is solely mechanical and is created with his words.
Grendel, as a character, has a much more complex identity than just a monster and a human. Some, such as Ruud, classify him as a mixture of three different characteristics, but alone, they tend to conflict with each other. By making the connection that Grendel represents immorality, the previous idea makes more sense, while simultaneously incorporating more aspects of the character into the analysis. In either case, Grendel represents much more than meets the eye, and provides a fascinating insight into
Ethics is a wide field of philosophical study to which the core of every question within falls to one side of a blurred line. On the right, is good; the value which is popularly believed to be the correct alignment for which a person should live their life according to. On the left, is evil; that which is the cause of most human misery, and prevents peace on earth. In John Gardner’s book Grendel, the retelling of the ages old story Beowulf, further blurs the line between good and evil. Circumstance and perhaps a confused view of reality allow the monster, Grendel, to conceivably defend his evil beliefs. In order to better understand evil, using Grendel as a guide, I intend to attempt to justify it.
A being cursed for evil goes through life looking for meaning. How can a monster of biblically banished descent be challenged with ideas of morality. In John Gardner’s postmodern novel Grendel, Grendel, explores and speculates on the meaning of life, humanity, and existence while being cursed to life as a monster. Due to his own bleak existence and the observations he has made of mean, Grendel views life as meaningless. Even though he is a descendent of Cain, the distinction between good and evil is blurred in Grendel’s perspective. How can a monster view morality when he is the wicked one yet he watches humans kill each other for bloodshed? Grendel is trying to make sense of an absurd world while the different theories shape his own identity.
Since the beginning of time, fairy tales, stories and legends have shared a common theme where good and evil are played against each other. In the story of “Beowulf”, translated by, “Burton Raffel”, there is a hero who plays as a good character, and there is also a demon who rules the dark side. The hero Beowulf, agrees to take a journey to conquer the evil monster Grendel. But when Beowulf is trying to defeat the beast, Grendel fights back, causing integrity and generosity to vanish. The common theme in various tales like in Beowulf is, good vs. evil.
Evil. It’s a concept that has baffled philosophers, religious figures, and the common man alike for thousands of years. In this millennium, people may exemplify evil as terrorism, genocide, or, perhaps, placing an empty milk carton back in the refrigerator. However, many remain conflicted about the exact definition of evil, as the dispute over the character Grendel, from the John Gardner novel, makes evident. To conclude that Grendel is not evil, readers must first operate under the assumption that the beast is unequivocally and thoroughly evil. Having done so, readers will notice the fallacies within this thought process. By asserting that Grendel is evil, readers blatantly disregard the ambiguity with which humanity defines its actions, as
Grendel is alone; he can not know God’s love and be comforted. He is an outcast, and the sins of his forefather have fallen upon him. Evil can not stand God being glorified just as the praising of God by the Danes angered Grendel.
The question that lies between good and evil is explored in countless numbers of literary works. Evil is profound immorality, wickedness, and depravity, especially when regarded as a supernatural force. The conflict between good and evil is often demonstrated in different ways. In the Anglo-Saxon epic poem Beowulf, the monster named Grendel terrorizes the people of Herot evidently leading to his encounter with the great hero Beowulf. Grendel is an evil monster who preys off of the deaths of his victims and can never know the love of God himself.