Analysis Of George Orwell 's 1984 ' The Four Loves And Aristotle 's ' Nicomachean Ethics '

Analysis Of George Orwell 's 1984 ' The Four Loves And Aristotle 's ' Nicomachean Ethics '

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Living in a totalitarian regime means oppression, for the most part, one even becomes unable to enjoy the smallest and the most delightful things in life. For instance, being loved and loving in return, having a normal family life and knowing what friendship stands for suddenly become things one no longer aspires to have since all is hopeless. Consequently, in “1984” by George Orwell one gets to see to see the changes undergone by society and by the relationships that tie individuals to each other.
In this essay, my purpose is to talk about the many kinds of love (storge, friendship and eros) and how they all changed during the totalitarian regime in Oceania. What’s more, in order to reach my goal I will make use of C.S. Lewis’ “The Four Loves” and Aristotle’s “Nicomachean Ethics”.
“Storge”, as defined by C. S. Lewis “affection, especially of parents to offspring;” (Lewis 31), namely, the relationship between parents and children is, as C.S. Lewis held, “the least discriminating of loves.” (Lewis 32) and the most significant part of one’s life. Since family shapes the individual and prepares him for life, giving one all the means to become an accomplished adult and lead a fulfilling life. Loyalty is also, one relevant characteristic of the relationship between children and parents, since one has always deemed home as a haven, the only place where one will always be given help and comfort when desperately in need. In “1984”, however, “storge” suffered changes and Winston is the one who witnessed it: “Nearly all children nowadays were horrible.” (Orwell 24). That is to say, when Winston was called by his neighbour to come help her unblock her sink he noticed the difference between the children of his time and the children of the sy...


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...s a defence mechanism against the party, which always seemed to target the ones who seemed out of ordinary, the ones who wandered in strange places, for example. Since being sociable is only natural in any society, in order for one to protect oneself, one had to go down this path. For one thing, Winston did not feel comfortable in his so-called friend’s presence, feeling judged for his lack of dedication to the party: “His mocking eyes roved over Winston’s face. ‘I know you,’ the eyes seemed to say, ‘I see through you. I know very well why you didn’t go to see those prisoners hanged.” (Orwell 49). Consequently, trusting anyone could be deemed similar to signing one 's own death warrant. Even though, the relationship between Syme and Winston does not resemble the concept of “philia” with precision, it showcases the alteration it underwent, under an oppressive regime.

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