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How can a person overcome fear essay
How can a person overcome fear essay
The expercience to overcomeing to fear
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Brene Brown’s TED Talk brought the audience through her realization that vulnerability is a necessity. Her talk was a perfect reminder of why vulnerability even exists and how it is incorporated differently in everyone’s life. The ability to access vulnerability is difficult as it a test of one’s eagerness to put themselves out their in the world. While it may seem impossible at the moment to expose themselves to the truth, it is even more rewarding than one expects. During a Skype session with Jeanine Minge she expressed that people’s lack of vulnerability, specifically during ethnography, there might be an attempt to hide from the world. Vulnerability, as Brene Brown says, is the key to joy, creativity, and love. If so, what are people so …show more content…
Brown believes that if a person does not open up himself, then he will not connect with other people on level passed the surface. As I have learned through my Ethnographic Research course, vulnerability has the power to transform an embodied text and to knock at people’s perception of themselves. I have continued to notice when an ethnographer is distant from their text and hesitant to connect on a deeper level. As a result, the ethnographic text lacks the ability to evoke response or limits the influence of the journey on the audience. While there a lot of risk and even pain with exposing one’s emotions through vulnerability, there is even more rewards. Brene Brown is inspiring as a speaker because in addition to developing a strong argument on the power of vulnerability; she has the unique quality of perfectly models her message. Brown expressed in her Ted Talk that she spent a whole year struggling with vulnerability. Speaking about her journey Brown openly admitted, “vulnerability pushed, I pushed back. I lost the fight but probably won my life back… What are we doing with vulnerability?” If she was talking about vulnerability, but was unable to show something of herself, her message would have fallen short. However, Brene Brown not only shows us with her words and her research how influential authenticity is, but she demonstrates it to us on a human level. While I was already aware that vulnerability is an important characteristic to tap into, Brene Brown is an inspiration for how anyone can challenge himself or herself to become even more
Courage is not simply about how well you deal with fear, how many noble deeds you accomplish, or how you overcome life threatening situations. Courage is the practice of determination and perseverance. Something like, an unwillingness to abandon a dream even when the pressures of society weigh down on your shoulders; society will make you feel tired, humiliated, broken, and confused. Actually, it can be effortlessly said that daily courage is more significant than bouts of great deeds. Since everybody undergoes demanding circumstances on a daily basis, and most of us will not be called to perform a great deed, courage comes from those daily struggles and successes. However, Kate Bornstein is one person who has been able to transform her everyday life into a brilliant deed of courage. She threw herself into an unknown abyss to discover truth that many others would never dare tread. Ingeniously combining criticism of socially defined boundaries, an intense sense of language, and a candid autobiography, Bornstein is able to change cultural attitudes about gender, insisting that it is a social construct rather than a regular occurrence, through here courageous writing.
A human being is a complicated entity of a contradictory nature where creative and destructive, virtuous and vicious are interwoven. Each of us has gone through various kinds of struggle at least once in a lifetime ranging from everyday discrepancies to worldwide catastrophes. There are always different causes and reasons that trigger these struggles, however, there is common ground for them as well: people are different, even though it is a truism no one seems to able to realize this statement from beyond the bounds of one’s self and reach out to approach the Other.
Carl Roger’s article “Empathetic: An Underappreciated Way of Being,” examines the rhetoric of emotions. On the surface level, rhetoric is simply persuasion, thus implying some degree of written or verbal communication. In reality, however, this is equally apparent in non-verbal situations because body language and tone creates an unspoken language that is potentially more powerful than the written and spoken word. Therefore, being empathetic towards others helps understand the underlying meaning behind their words. By “locat[ing] power in the person, not the expert,” the listener is able to understand others’ as they see themselves (Rogers 104). Furthermore, Rogers notes that frequently, the most powerful dialogue is within the unspoken word. He encourages others to listen for feelings rather than just for
Because of Keller’s use of pathos to grab attention, using a strong, independent ethos and then backing it up using logos, it was easy to get wrapped up in her cause. Keller’s style was effective and left the audience with the desire to take action.
Vulnerability is a theme that we have discussed heavily in class, and it has played a significant role in many of our texts. In a way, we sort of shifted blame from ourselves onto other external causes for our vulnerability. Many of us argued that social media was the culprit; it had everything to do with why we were so scared to be vulnerable. On social media, we can put up this front of who we want everyone else to see us as, and we can selectively choose what we share with the rest of the world. Brene Brown breaks down the idea of vulnerability in her Ted Talk, while Martha Nussbaum and Bell Hooks share traces of this concept in their texts; all three of these pieces work together to promote similar realizations.
In other words, to produce this ambition, we must take into account the affects that connections provide us. That being said, Butler voices that the ability to let ourselves become vulnerable, helps clarify our purpose of humanity, and while accepting the uncertainties, we abolish the isolation of ourselves while releasing our true, individual characteristics of what constitutes us as human.
Lingis (1994) indicates that “One exposes oneself to the other-the stranger, the destitute one, the judge-not only with one’s insights and one’s ideas, that they may be contested, but one also exposes the nakedness of one’s eyes, one’s voice, and one’s silence, one’s empty hands” (p. 11). This “other community” comes into being when the stranger is exposed, having no common rational discourse with us. This stranger or intruder disrupts or intentions and makes us question our own cultural coding, “arresting one’s own intentions” during their encounter.
It is a multidimensional human condition and constant human experience with the reduced ability to protect oneself (Cousley, Martin, & Hoy, 2014). Bailey (2010) describes vulnerability as an internal conflict which brings feelings of hopelessness, helplessness and lack of control. Vulnerability as defined by Scanlon & Lee (2006) can be broken into three dimensions, physical, social, and psychological aspects. Physical vulnerability can be identified by the potential risk of harm in the environment. Social vulnerability include age, sex, and ethnicity. Psychological vulnerability refers to the feelings associated with the loss of control and can be manifested by stress and anxiety. Vulnerability can be measured by the potential harm and the capacity to overcome it, as stated by Spiers (2000). Only the person experiencing vulnerability can truly understand its implications as it is a unique and individualized experience. (Thorup, Rundqvist, Roberts & Delmar, 2012). Vulnerability can be better understood by examining the external and internal risk factors that increase an individual’s
Distinctive voices of individuals is far much greater than just one’s spoken words; Isn’t it? Voices hold so much more meaning! It can be said to be one’s expression of their attitudes or perspective through body language or a series of actions. We can see that one’s unique opinion towards a subject is inevitably articulated through their unique expression which draws others into viewing the expressed perspective.
In society, people react to adversity differently. They may choose to overcome those difficulties or they are unable to adapt to those adversity can cause them to suffer from loss of identity.
The ability to articulate my thoughts, aspirations and hardships has been a big part of my recent literacy. From personal essays to an open discussion with a panel. To put my thoughts into words on a paper or have a discussion, I have had the privilege to be heard from many around my city and in other states.
What is fearless? When google searched it says it gives a short definition which says lack of fear. In my opinion there is only a handful of people that have no fear. Many people in a mental institution with certain illnesses have no fear. People in their right mind have fear all it is, is where they put their fear to be brave. So for the three points of my essay the points will be the root word ‘fear’, the next point is can you really be fearless, and the third point is how the word fearless is a good title for Adam Brown’s biography.
In the conclusion of Charles Taylor’s “The Ethics of Authenticity,” Taylor addresses how modern individuals need to rediscover what is most important and valuable. The culture of individualism and authenticity is ingrained in our modern language and society. And while individuals may believe that individualism is the cause of the three malaises, they must acknowledge that individualism points to authenticity. Individualism is about a common humanity, and that the value of individualism is greater than just ourselves.
Through socialization, people discover the advantages of concealing their genuine selves. Merely the thought of being marginalized for uniqueness gives some individuals anxiety. Holding non-traditional beliefs, wearing peculiar clothing, saying something colorful or simply deciding not to conform to societal standards puts a person at risk. Subsequently, cloaking ourselves in facades and wearing intricate masks can become so commonplace that we forget who we truly are as a result. Apprehension has led us down this foggy path, and complacency prevents numerous from deviating the course. Commencing this unfamiliar journey towards authenticity can be initially painful and scary, yet necessary to uncover deceitful thoughts, feelings and behaviors while additionally allowing close, healthy relationships. Authenticity is a masterful practice of continual self-discovery, self-contentment, and compassion. Authentic individuals are so proficient that they look outside themselves to the needs and desires of others, for they are deeply in-touch with their own mind, body, and soul. Am I an authentic person? This question can not be answered with a straight yes or no, because no one can be completely authentic, or fully unauthentic. Personally, I attempt to be
When people choose to not disclose important information or lie they can feel a tug at their being, which makes them question who they are and why they feel the need to be secretive or lie. At some point, people all feel the need to be truthful and to speak what is on their mind, this is where genuine dialogue comes into play. When one turns towards the other and openly tells them what is on their mind, they usually feel a sense of relief. One is able to get their thoughts and feelings off their mind, and then take the next appropriate action based off of what they expressed. When exposing one’s inner thoughts they are able to call to their Being and determine who they really are. Getting this information out really lets someone and others analyze what the information means in relation to who the speaker is as a