Unmask In “God in the Doorway,” Annie Dillard conveys a shift in her perception of God by associating fearful childhood experiences with her current interpersonal relationship with God. Santa Claus appears in Dillard’s doorway on Christmas Eve and as a young girl Dillard reacts in fear of a powerful, omniscient god-like figure and runs away. (M.S. 1) Dillard later realizes Miss White, her elderly neighbor, dressed-up as Santa Claus intending to shape a loving relationship with Dillard. Miss White attempts to form a bond with Dillard again and focuses a ray of sunlight on her hand with a magnifying glass and burns her causing Dillard to run from her again. Dillard associates the actions of Miss White to her perception of God as wrathful …show more content…
In contrast to Dillard initial perception of God as wrathful she recognizes him now as loving by associating God to her kind neighbor and a cheery old man filled with joy. Dillard recalls, “For so many years now I have known that this Santa Claus was actually a rigged-up Miss White, who lived across the street, that I confuse the dramatis personae in my mind, making of Santa Claus, God, and Miss White an awesome, vulnerable trinity” (Dillard, 1982, p. 72). Dillard utilizes juxtaposition by comparing “awesome, vulnerable trinity” to Santa Claus, God, and Miss White. The trinity of the Father, Son, and Holy Spirit portray invincibility; yet in this sense Dillard depicts a “vulnerable trinity.” Dillard’s juxtaposition of the trinities demonstrates her comprehension of their differences and she acknowledges her mistake of initially confusing the two. Dillard implement Santa Claus in her narrative as a representation of God’s omnipotent presence. Dillard reminisces, “; Santa Claus stood in the doorway monstrous and bright, powerless, …” (Dillard, 1982, p. 71). Dillard juxtaposes “monstrous” and “powerless”. This example of juxtaposition conveys the alteration in her perception of God because as a child she perceives Santa and God as threatening, like a monster; yet as an adult she realizes they do not mean to harm
The pastor views Kate Swift whom he is lusting after as God, and the speaker in the poem lusts after God directly. They both are in conflict with carnal lust and sexual desire for what they believe to be God in some form, which means that God is causing them to sin. God is the one who came to Earth as the flesh so that sin could be erased, but in the short story and poem, God is the one who is causing the two characters to sin. This reverse effect is the basis for the irony in both “The Strength of God” and “Batter My
In his book, An Imperfect God, Henry Wiencek argues in favor of Washington being the first true president to set the precedent for the emancipation of African-American slaves. Wiencek delves into the evil paradox of how a nation conceived on the principles of liberty and dedicated to the statement that all men are created equal was in a state that still preserved slavery for over seven decades following the construction of the nation. Washington’s grandeur estate at Mount Vernon at its peak had the upkeep of over 300 slaves 126 of which were owned by Washington. First, it must be understood that Washington was raised on slavery receiving ownership of 10 slaves at the age of 11 years old and that Washington was a man of his time. However, it must also be understood that Washington’s business with slavery was in the context of a constrained social and political environment. Weincek maintains that this does not exonerate the fact that Washington maintained slavery however; it does help to quantify the moral shortcoming by which Washington carried until his last year of life.
Janie’s first parental, godlike figure is Nanny, and she is the first to assume the form of a metaphorical hurricane or “[s]omething resembling a hurricane in force or speed” (“Hurricane”). Nanny establishes her parental, godlike status to Janie when she says, “’You ain’t got no papa, you might jus’ as well say no mama, for de good she do yuh. You ain’t got nobody but me…Neither can you stand alone by yo’self’” (15). While acting as the sole provider of love and protection to Janie, Nanny assumes the speed and force of a hurricane; “she bolt[s] upright” upon witnessing Janie’s first kiss an...
Their Eyes Were Watching God is a story centered on the idea of life cycles. The experiences that Janie faces and struggles through in her life represent the many cycles that she has been present for. Each cycle seem to take place with the start of each new relation ship that she faces. Each relationship that Janie is involved in not just marriages, blooms and withers away like the symbol of Janie's life the pear tree from her childhood.
Why I Left the Church” by Richard Garcia is a poem that explores the ongoing and conflicting relationship between a child’s fantasy and the Church. Although the majority of the text is told in present tense, readers are put through the lenses of a young boy who contemplates the legitimacy of the restricting and constricting nature of worship. It is a narrative that mixes a realist approach of storytelling with a fantasy twist that goes from literal metaphors to figurative metaphors in the description of why the narrator left the church. The poet presents the issue of childhood innocence and preset mindsets created by the Church using strong metaphors and imagery that appeal to all the senses.
In the first chapter of God Behaving Badly, David Lamb argues that God is unfairly given a bad reputation. He claims these negative perceptions are fueled by pop culture and lead many to believe the lie that the God of the Old Testament is angry, sexist, racist, violent, legalistic, rigid, and distant. These negative perceptions, in turn, affect our faith. Ultimately, Lamb seeks to demonstrate that historical context disproves the presumptuous aforementioned. In addition, he defends his position by citing patterns of descriptions that characterize God throughout the Old Testament. “Our image of God will directly affect how we either pursue or avoid God. If we believe that the God of the Old Testament is really harsh, unfair and cruel, we won’t want anything to do with him” (Lamb 22). Clearly, they way Christians choose to see God will shape their relationship with Him.
In An American Childhood by Annie Dillard, Dillard reminisces on her many adventures throughout her childhood living in Pittsburgh. Her stories explain her school, her home life, her family, and growing up. Dillard also talks about changes in her life, and how they affect her, and how she felt about others around her. One’s childhood is a crucial part of life, because it’s a time of learning more than any other time of life. Childhood is a time of curiosity and realization. What you learn in your childhood has a big impact on how you make decisions and act as an adult.
Flannery O’Connor believed in the power of religion to give new purpose to life. She saw the fall of the old world, felt the force and presence of God, and her allegorical fictions often portray characters who discover themselves transforming to the Catholic mind. Though her literature does not preach, she uses subtle, thematic undertones and it is apparent that as her characters struggle through violence and pain, divine grace is thrown at them. In her story “Revelation,” the protagonist, Mrs. Turpin, acts sanctimoniously, but ironically the virtue that gives her eminence is what brings about her downfall. Mrs. Turpin’s veneer of so called good behavior fails to fill the void that would bring her to heaven. Grace hits her with force and their illusions, causing a traumatic collapse exposing the emptiness of her philosophy. As Flannery O’Connor said, “In Good Fiction, certain of the details will tend to accumulate meaning from the action of the story itself, and when this happens they become symbolic in the way they work.” (487). The significance is not in the plot or the actual events, but rather the meaning is between the lines.
One of the most important things in life is finding one’s self. Although this may be difficult to achieve, it is necessary. In the novel Their Eyes Were Watching God by Zora Neale Hurston, the protagonist, Janie, struggles with finding her true identity. This led to her round and multi-layered character. Janie has trouble finding herself due to other characters depriving her from the opportunities she has; she allows other characters to take advantage of her. Although Janie has a very independent personality in the novel, she is dependent on others to make important decisions for her.
The Holocaust survivor Abel Herzberg has said, “ There were not six million Jews murdered; there was one murder, six million times.” The Holocaust is one of the most horrific events in the history of mankind, consisting of the genocide of Jews, homosexuals, gypsies, mentally handicapped and many others during World War II. Adolf Hitler was the leader of Nazi Germany, and his army of Nazis and SS troops carried out the terrible proceedings of the Holocaust. Elie Wiesel is a Jewish survivor of the Nazi death camps, and suffers a relentless “night” of terror and torture in which humans were treated as animals. Wiesel discovers the “Kingdom of Night” (118), in which the history of the Jewish people is altered. This is Wiesel’s “dark time of life” and through his journey into night he can’t see the “light” at the end of the tunnel, only continuous dread and darkness. Night is a memoir that is written in the style of a bildungsroman, a loss of innocence and a sad coming of age. This memoir reveals how Eliezer (Elie Wiesel) gradually loses his faith and his relationships with both his father (dad), and his Father (God). Sickened by the torment he must endure, Wiesel questions if God really exists, “Why, but why should I bless him? Because he in his great might, had created Auschwitz, Birkenau, Buna, and so many other factories of death? (67). Throughout the Holocaust, Wiesel’s faith is not permanently shattered. Although after his father dies, his faith in god and religion is shaken to the core, and arguably gone. Wiesel, along with most prisoners, lose their faith in God. Wiesel’s loss of religion becomes the loss of identity, humanity, selfishness, and decency.
"Janie saw her life like a great tree in leaf with the things suffered, things enjoyed, things done and undone. Dawn and doom was in the branches" (8). When Janie was a teenager, she used to sit under the pear tree and dream about being a tree in bloom. She longs for something more. When she is 16, she kisses Johnny Taylor to see if this is what she looks for. Nanny sees her kiss him, and says that Janie is now a woman. In Their Eyes Were Watching God, Janie, the main character, is involved in three very different relationships. Zora Neale Hurston, the author, explains how Janie learns some valuable lessons about marriage, integrity, and love and happiness from her relationships with Logan Killicks, Joe Starks, and Tea Cake.
In the novel Their Eyes Were Watching God by Zora Neale Hurston, Janie Crawford, the protagonist, constantly faces the inner conflicts she has against herself. Throughout a lot of her life, Janie is controlled, whether it be by her Nanny or by her husbands, Logan Killicks and Joe Starks. Her outspoken attitude is quickly silenced and soon she becomes nothing more than a trophy, only meant to help her second husband, Joe Starks, achieve power. With time, she no longer attempts to stand up to Joe and make her own decisions. Janie changes a lot from the young girl laying underneath a cotton tree at the beginning of her story. Not only is she not herself, she finds herself aging and unhappy with her life. Joe’s death become the turning point it takes to lead to the resolution of her story which illustrates that others cannot determine who you are, it takes finding your own voice and gaining independence to become yourself and find those who accept you.
The book revolves around one particular idea that God is nature and we should live close to nature, for it is our greatest teacher, and it is once again God. There is this idea in the book that God can manifest through nature, like when Janie was under the fruit tree, in nature, and was finally able to get her thoughts together, figuratively through God (11). Also in the text, Teacake, Janie and Motorboat were watching the hurricane up in the sky. The text directly restated the title, “Their eyes were watching God,” directly implying that the hurricane, a representation of nature, is God himself. This same hurricane puts the three through havoc and nearly kills them; also implying that it is God, himself, only this time, indirectly.
In the world of science there are many discoveries. “A discovery is like falling in love and reaching the top of a mountain after a hard climb all in one, an ecstasy not induced by drugs but by the revelation of a face of nature … and that often turns out to be more subtle and wonderful than anyone had imagined.” (Ferdinand Puretz). Most people in the world we live in lack to notice and or appreciate the gift of sight in life. By not cherishing the gift of sight and using it properly, many discoveries are left unfound. In the writing piece, Seeing, Annie Dillard speaks of nature and the small things that we all are unconsciously blind to and not appreciative of. Seeing explores the idea of what it means to truly see things in this world. Annie Dillard’s main point is that we should view the world with less of a meddling eye, so that we are able to capture things that would otherwise go unnoticed. There’s a science to how we view things in nature. Dillard attempts to persuade her reader to adopt to her way of seeing, which is more artificial rather than natural.
There is not one single theory or motive that causes one to commit a life of deviance. One who lives out a deviant life has interdependent motives such as the environment, access to means, and their upbringing. Fox Butterfield's work All God's Children outlines this notion through the depiction of the Bosket family and the focus on Willie. Four theories that are both interdependent on one another as well as motives for the deviant outcome of Willies life are the social disorganization theory, labeling theory, social process theory, and social control theory.