Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Salem witch trials
The positive and negatives of moral panic
The positive and negatives of moral panic
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Salem witch trials
Moral Panics Opinions on personal and social matters are evergrowing and can be found in all forms of media. Themes of sex and their regulation from all forms of figures and institutions influence the public's’ perceptions of normality. The controversies of society that result in a heightened reaction from the public is a moral panic. Reactions that result in these mass panics can be initiated by simple facts about a certain taboo, and as generations change, so do the norms of that society, creating a flux of opinions that can generate violent reactions. Judith Levine, the controversial author of “Harmful to Minors” believed there was an argument against the public addressing the sexual habits of minors as corrupt. One of many moral panics, the moral issue of teenagers and children learning about sex caused controversy because the current lack of information provided to youth was as detrimental to their lives as their elders believed it was beneficial to keep sex from the younger minds. There are numerous moral panics that have occurred since mankind has amassed civilizations since larger groupings of man will result in larger factions and groups themselves, all assuming their own rights to what they believe. An interesting and popular example of a group victimized because others felt their culture was threatened were the groups of people burned since the 1500’s. Initially occurring mostly in Massachusetts, and burning mostly women, the salem witch trials killed twenty people. Although burnings had been occurring since earlier times in Europe, the salem witch trials have popularized the idea that burnings were conceived in the colony. The colonial’s European origin may explain the activity, though. These trials happened when ... ... middle of paper ... ... mass’s culture as a moral panic. These panics grow from concern of the unknown. The hostility is a response to the threat, and it requires a consensus so there is an acceptance felt by the masses. Of course this means there needs to be disproportionality, so the group threatened is larger than the accused. Finally, volatility takes precedence when the need to eradicate the threat becomes necessary, as in resentful and those unwilling to change feel threatened. Bibliography Kuzma, Cindy. "Sex, Lies, and Moral Panics." Alternet. http://www.alternet.org/story/26131/sex,_lies,_and_moral_panics (accessed May 13, 2014). Levine, Judith. Harmful to minors: the perils of protecting children from sex. Minneapolis: University of Minnesota Press, 2002. Wikimedia Foundation. "Witch-hunt." Wikipedia. http://en.wikipedia.org/wiki/Witch-hunt (accessed May 13, 2014).
The Salem Witch Trials took place in Salem, Massachusetts, in 1692. At this time there appeared to be an outbreak of witches. This started when the children of the Goodwin family begin having mysterious fits. The doctors, not knowing what had happened to the children, blamed it on witchcraft. From that point on many people were accused of being a witch and were killed. This occurred for many different reasons; either they were hanged for their crimes, crushed by stones for refusing to stand trial on their cases, or from waiting in the jail for so long before their case came up. As people began to investigate the Salem Witch Trials further they came up with two explanations; either the people of Salem were begin acted through by the devil or
The Salem Witch Trials were a very bad time in American History. America killed just over 30 people in all before we got our stuff together. However, Europe killed over 10,000 people in the whole “Witch” era. The Trials were a series of events that included Prosecutions and Hangings of people that were found guilty of Witchcraft. Witchcraft in the 1600’s was described as the “practice of magic, especially black magic; the use of spells and the invocation of spirits.”
A moral panic is defined as a public panic over a matter that is considered to be threatening or shocking to the social order. One example of a significant matter that caused a moral panic in the public eye is homosexuality. The public discriminated against homosexuals, viewing them as sick, unnatural, immoral and a threat to society. Another example of a moral panic is America’s effort to protect its children from sex, which is discussed in the Harmful to Minors book by the author Judith Levine. This controversial argument by Levine explores why Americans demonize the topic of sex and keep their children away from it in fear that it will harm them, and in return Levine explains how protecting them away from sex actually ends up harming them.
The Salem Witch Trials were a horrible event in the history of the United States of America. The Salem Witch Trials happened in colonial Massachusetts between 1692 and 1693. During this event over 200 people were accused of being witches and the ones found guilty or would not confess were executed 20 people ended up being executed. The court finally admitted the trials were a mistake and compensated the families of those convicted (Blumberg).
The second part of the essay is call for reform from the current state of sexual ethics as it relates to the most vulnerable social group– teenagers. I conclude that current christian attempts within sexual ethics are failing teenagers and suggest ways in which my ordering of sexual ethics might prove more effective.
John M. Murrin’s essay Coming to Terms with the Salem Witch Trials helps detail the events of these trials and explains why they might have occurred. The witch trials happened during a “particularly turbulent time in the history of colonial Massachusetts and the early modern atlantic world” (Murrin, 339). Salem came to be in 1629 and less than seventy years later found itself in a mess of witch craft.
...g in over twenty deaths, hangings and sacrifices. In a time where the fear of God was stronger than the fear of death, women and superstition were the victims. The thought process of people in Puritan New England is not as acceptable as it is now. Psychologists have determined that the symptoms expressed by victims of witchcraft match the symptoms commonly shown by one who suffers from Bolus Hystericus or a hysteria. Most of the judges and accusers were thought to have had Bolus Hystericus which is part of the reason why it got so out of hand. Beyond psychology the trials had other contributing factors. The Salem Witch Trials, fueled by fear and influenced by hardship of Puritan life and deep religious integration led to mass hysteria in the New England Colonies in 1692. The Puritans of New England were lucky they never found a real witch, real witches don’t burn.
The Concept of Moral Panics A moral panic is said to occur when the media mobilises public opinion. around the condemnation of deviance ("Media coverage of deviance"). moral panics", lecture handout, 07-10-02). Deviance, in this context, is a. refers to the violation of social norms and values, and the subsequent. disruption of social order.
Around the seventeenth century, the belief in witches and witch craft was almost everywhere. The Church of Rome, more than three hundred years ago, allowed punishments for the use of witch craft and after that thousands of suspected people were burned alive, drowned or hanged. In the sixteenth century, more than one hundred thousand accused and convicted people burned in the flames, in Germany. In England, enlightened men adopted the belief. The famous Sir Matthew Hale, who flourished during the civil war, the commonwealth and the period of the restoration of monarchy, repeatedly sentenced persons to death accused of witch craft. The Puritans brought the belief with them to America. They established laws for the punishment of witches, and before 1648, four people had suffered death for the supposed offence, in the neighborhood of Boston. The ministers of the gospel there were shadowed by the delusion, and because of their powerful social influence, they did more to foster the wild excitement and produce the distressing results of what is known in history as "Salem witch craft," than all others.
The purpose of moral panic theories are to create a society’s consensus towards an incident, individual or a group of people that are a threat to society’s expectations and values (Cohen). The media often constructs moral panic in a stereotypical sense around criminal events and these panics are targeted towards youth. The outcome of moral panic is the government will respond by introducing new laws or policies that prevent criminal behaviour. Today, Australia is known as a multicultural society, however this has created clashes in moral codes between different ethnicities. The media has created a moral panic targeted at a specific group, ethnic youth. In order to understand how society responds to youth. An understanding of the benefits and
The sociological concept of ‘moral panic’ is said to be used by the mass media in an attempt to entertain audiences. Cohen (1980: p. 9) suggests that a fear-provoking event or condition is covered by the media, with individuals who may have political agendas suggesting their own methods of prevention to the listening audiences (as cited in Altheide 2009, p. 79-80). Moral panic in relation to certain crimes can be seen as a possible explanation to the growing prison population. Chiricos (n.d.) furthers this notion by stating that “over the past fifteen years, the United States has had an expanding underclass, a declining crime rate and an exploding prison population” (p. 44). Thus, it seems possible to suggest that moral panic among citizens
The actual history of the Salem Witch trials took place in Massachusetts, Puritan New England. It was a series of trials of people being accused of witchcraft/ crimes against religion, many of those accused were women. Mass hysteria
According to Good & Nachman (2009), a moral panic is a scare about a threat or supposed threat from deviants or “folk devils” a category of people who, presumably, engage in evil practices and are blamed for menacing a society’s culture, ways of life, and central values (2). Often times, there is hostility displayed towards these “folk devils,” as in the case of youth from 1995 that were referred as “stone-cold predators” and portrayed as “dangerous,” with no respect for others lives, and no sense of future. The claims generated by the mass media (e.g., newspaper, television, magazines) about the youth and young people in America was out of proportion to the actual threat, which was intended to generate extreme fear and concern in mass public and, perhaps, collectively tried to get the public to take action by contacting their political representatives, demand legislation, and for believers to persuade friends and neighbors to join them in the movement to denounce the evil doings of these so called “superpredators” (“folk devils”) at the time.
In the article, “Moral Panics: Culture, Politics, and Social Construction” the authors Erich Goode and Nachman Ben-Yehuda discuss two different perspectives of moral panics. Each perspective give a different way of looking at how moral panics are portrayed to come about in society. The Objectivist perspective and the Constructionist perspective show how people view moral panics. However, the Constructionist perspective is more important and valuable to society than the Objectivist perspective.
The glamorous side of sex is everywhere; music, tv shows, movies and social media. To a mature adult, it is easy to ignore the sexual messages in those outlets. However, to a teenager, going through mental and physical changes and peer pressure, it is extremely easy to fall for what is shown to “cool.” Everyone has fallen for half truths to be cool in their teenage life. It just so happens that teen pregnancies and STDs are not one of those things that one can simply walk away from. Babies and STDs leave a lasting effect on everyone involved. The National Conference of State Legislatures states: