School on the surface is considered to most Australians as an accessible place for students to learn and grow. When examined below surface level socio-cultural factors have an effect on getting an education, success in education and inclusion at school. These factors include, but are not limited to socioeconomic status, cultural capital, cultural preferences, geographical location, ethnic background, gender and sexual orientation. Social justice has not been achieved for education in Australia. Examining the above factors and how they have shaped school practices, teaching styles, curriculum and the outcomes of disadvantaged students will illustrate the status of social justice in Australia.
An examination of factors that affect school success
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Consequently, this means all types virtual backpacks, cultural capital, socioeconomic status and other factors need to be valued. Part of value adding is getting the community involved. A multicultural café event was set up at a small school in Sydney that has a high socioeconomic status and a small amount of students with a language background other than English (LBOTE), this was woven into the curriculum over two terms (Ferfolja, 2015). What they found was that the students participated enthusiastically, however very few parents of the LBOTE students attended and some of the cafés were not accurate. As education changes in line with social justice when curriculum, pedagogy and assessment is altered there can be unfavorable effects too. Australia had schemes to promote the education outcomes of girls and consequently these changes in curriculum and the assessment process have been viewed as too successful by some and policy has consequently shifted to boys educational outcomes (Marks, 2009). Curriculum changes can be a long process, however necessary as some children find the curriculum problematic. The Australian curriculum can be seen as linguistically foreign, culturally insensitive or inappropriate for Indigenous (Aboriginal and Torres Strait Islander people) children who are in school (Kenyon, Sercombe, Black, & Lhuede, 2001). As indigenous children are a part of the least privileged and significantly disadvantaged group in Australia (C. Mills & Gale, 2010), social justice is failing educating those students. The Australia curriculum, which has been accessible since 2010, declares that it is committed to a curriculum that promotes excellence and equity in education in addition to teachers using the curriculum to assist in physical, social and aesthetic needs of all students amongst other factors (Australian Curriculum,
The plan focused on three areas which were engagement, connections and attendance. The plan was to give Aboriginal and Torres Strait Islanders a voice and cultural context that addressed the cultural gap of non-Indigenous educators and administrators (Hogarth, 2015). The limitation of the three targeted areas focused on engagement, connection and attendance but neglected the other categories of education. The plan focused only on the three domains and ignored the other areas hence causing the quality of literacy and numeracy to decrease in the Aboriginal and Torres Strait Islander students. As a result, the government introduced a policy called Closing the gap in 2007. This policy was introduced to improve the quality of literacy and numeracy of Indigenous and non-indigenous students within a decade (ACARA, 2016). The three targeted areas to closing the gap was directed to improving the young Aboriginal and Torres strait Islander educational outcomes. Australia’s statistics showed that in 2009 there were 129,953 indigenous students enrolled in schools comparing to the 2 million non-indigenous students enrolled in school. These statistics show a great difference in enrolments. Since the introduction of the ‘closing the gap’ policy the number of Aboriginal and Torres strait Islander students in schools
There is a common, underlying perception that students from particular cultural and linguistic backgrounds – what is generally referred to as ethnicity - have a predisposition towards educational success in Australian schools (Watkins, 2013). Students from Anglo backgrounds, for example, are often seen as having a cultural advantage whilst others, such as Middle Eastern students, are perceived as culturally prone to underachievement. These claims confine ethnicity to fixed and bound stereotypes, and see educational achievement as a result of the inherent qualities of these groups (Watkins, 2013). However, ethnicity cannot be held solely responsible for the inequalities in Australian education. A densely interwoven fabric of socio-cultural factors, for instance, geographical location and socioeconomic status, is evident in the disparities between students' academic achievements. It is within fabric that it can be established that students from minority groups are educationally disadvantaged due to their ethnicities, geographical locations and socioeconomic statuses, incidentally influencing their chances of educational success in Australian schools (Groundwater-Smith, 2009).
Through the development of Inclusive Education it is possible that children grow up to be more accepting of differences, where once the notion of something “different” and “separate” could cause caution, fear and ridicule. There are multiple policies and processes present within our society supporting inclusivity and the right every child regardless of their special needs or difficult circumstances has to an education. The Salamanca Statement developed world wide in 1994 states every child’s right to an education. In support of this policy the Commonwealth Disability Discrimination Act (1992) sets disability standards in our education system and the Melbourne Declaration (2008) further attempts to promote equity and excellence within our schools.
In the video “Aboriginal Peoples -- It's time”, the main topic of the video is advocating for equity and justice for the aboriginal people. Aboriginal people is a collective name for the original peoples of North America and their descendants. The Canadian constitution recognizes three groups of Aboriginal peoples: Indians (commonly referred to as First Nations), Métis and Inuit. These are three distinct peoples with unique histories, languages, cultural practices and spiritual beliefs. More than 1.4 million people in Canada identify themselves as an Aboriginal person, according to the 2011
Throughout the world, in history and in present day, injustice has affected all of us. Whether it is racial, sexist, discriminatory, being left disadvantaged or worse, injustice surrounds us. Australia is a country that has been plagued by injustice since the day our British ancestors first set foot on Australian soil and claimed the land as theirs. We’ve killed off many of the Indigenous Aboriginal people, and also took Aboriginal children away from their families; this is known as the stolen generation. On the day Australia became a federation in 1901, the first Prime Minister of Australia, Edmund Barton, created the White Australia Policy. This only let people of white skin colour migrate to the country. Even though Australia was the first country to let women vote, women didn’t stand in Parliament until 1943 as many of us didn’t support female candidates, this was 40 years after they passed the law in Australian Parliament for women to stand in elections. After the events of World War Two, we have made an effort to make a stop to these issues here in Australia.
The inequality in Australian education can be attributed to a history of low expectations and discrimination placed on Indigenous people by the government and society. Aboriginal children were denied the right to education until the 1970s due to the discrimitory views of the government and society. The Indigenous population were the sub-standard race of humanity with little to no chance of succeeding in life and these attitudes affected the educational choices offered to them (Ray & Poonwassie, 1992). As the superior race, the Anglo-Celtic Australians, considered themselves both intellectually and socio-culturally more advanced than their inferior Aboriginal neighbours (Foley, 2013). As a consequence of these racially and culturally motivated preconceptions, children of Aboriginal descent were considered unskilled outside of their own and were deemed incapable of excelling in ‘civilised’ white society (Foley, 2013). As a result, the Australian Government, in an effort to civilise and nurture politeness within the Aboriginal people, constructed “structured” (p 139) education training institutions in 1814. However, these problems only provided sufficient schooling for menial work: Aboriginal male children were prepared for agricultural employment, while girls were trained for domesticated services (Foley, 2013). Thus, as a direct consequence of low expectation for life success, Aboriginal children were offered minimal schooling ‘consistent with the perception about the limitations inherent in their race and their expected station in life at the lowest rung of white society’ (Beresford & Partington, 2003, p43). According to Foley (2013) this combination of low expectations and poor academic grounding meant that Indigenous children we...
It is an educator’s job to embrace and acknowledge the rich diversity all the children collectively bring to the classroom, while understanding that the children do not need to be treated the same because they are not the same as each other, but be respected and accepted for their differences. Inclusion is an essential; plank in the broad platform of social justice and raising achievement is a goal which all educators much hold for their pupils, It is important that early year professionals are aware of all different ways in which society constructs (Neaum 2010) this involves taking account children’s social cultural and linguistic diversity and including learning style, family circumstances, location in curriculum decision making process so all children are recognised and valued (Nutbrown and Clough 2006)
With reference to the secondary curriculum in England, emphasis is placed upon the aims, values and purposes of education. With the implementation of the curriculum, pupils should be given the foundations to develop and apply the knowledge, skills and understanding that will help them become successful learners, confident individuals and responsible citizens; regardless of social background, culture, race, gender, differences in ability and disabilities (QCDA, 2010). In doing so, children will become more aware of, and engaged with, their local, national and international communities; and effectively widen their po...
The inclusion of Indigenous cultural integrity in the curriculum would help build reconciliation (Australian Curriculum Assessment and Reporting Authority [ACARA], n. d; Australian Institute for Teaching and School Leadership [AITSL], 2017). Graden yarning circles can help bringing the practice of Indigenous protocols in classrooms. Teachers can arrange Welcome to Country and encourage students to deliver their Acknowledgement of Country (Queensland Council of Social Service [QCOSS], n.d). Linking the land and the community will teach students to build respect for the culture (Yunkaporta,
ACARA. (2012). The Australian Curriculum v3.0. Retrieved March 22nd , 2011, from The Australian Curriculum: http://www.australiancurriculum.edu.au/GeneralCapabilities/Literacy/Introduction/Introduction
“Social Justice in Education” by R. W. Connell discusses the role of education in society and the implications that social justice issues have on education. Connell begins by establishing that education and social justice can be examined separately yet they are inescapably linked through the social medium of their implementation. “Education concerns schools, colleges and universities, whose business is to pass knowledge on to the next generation. Social justice is about income, employment, pensions or physical assets like housing.”(Connell, 1993) Three points validating the equal importance of social justice and the education system to people of all delineations are: 1.) in Western society public schools are key forums of social interaction and comprise some of the largest social institutions 2.) educational institutions are highly economic bodies and have become “major public assets” (Connell, 1993) 3.) teaching becomes a vehicle by which society is ultimately determined and has a great influence over society’s morality. Connell describes the meaning of justice in education as being “a question of fairness in distribution… equality.”(Connell, 1993) “Justice cannot be achieved by distributing the same… standard good to… all social classes.”(Connell, 1993) By stating this, Connell summarizes that in the attempt to achieve equality, unequal means must be employed.
By integrating different levels of capabilities into learning, it gives Indigenous students a chance to begin where they are comfortable at, giving them the confidence they need to progress onto further levels of work. Positive impacts to Indigenous education outcomes are greatly affected by the ‘8 ways of Indigenous learning’ framework which interconnects pedagogies, creating a further degree of understanding (8 ways of learning, 2012). This strategy is not only benefiting the Indigenous students in the classroom, but can also cater to diverse learning needs of non-Indigenous students. It will also increase the feeling of inclusion for Indigenous students as everyone can participate in their cultural ways of learning, expanding their connectedness to the school, therefore, desire to succeed (Devlin,
Many people don’t want to believe that we are living in a social injustice environment in this country. They choose to ignore the fact that rich are getting richer while the poor are just getting poorer. The rich public schools are giving their students the necessary opportunities to live a decent life while the poor students are left out and have to struggle for those opportunities. The social injustice is visible to every citizen in this country and it continuing to grown; however, there is a few solutions to minimize and possibly to solve the social injustice problem we have in American. One of them is give equal education in all public schools so everyone can have an equal opportunities in getting the jobs and careers they choose. Second
According to David O. McKay (2013), multicultural education is constructed to prepare pupils for citizenship in a democratic society by facilitating them to take into account the needs of all individuals; it shed light on how issues of language, ethnicity, culture, religion race, abilities/disabilities, and gender are entwined with educational content and processes. A multicultural curriculum is needed to accommodate for diverse learning and teaching styles of facilitators and pupils and to expose biases, stereotypes, and policies that can restrict achievement. What is more, a multicultural curriculum is also needed to help pupils, faculty, and staff become advocates for multicultural awareness, to ensure that content is fair, accurate, and inclusive, and to prepare pupils for diverse workplaces and multicultural environments. In writing this paper, the author will describe key issues of culturally diverse students, recommend a curriculum approach to address the issues, and discuss the challenges and benefits expected. In addition, she will describe three key issues of male and female students recommend a curriculum approach to address the issues, and discuss the challenges and benefits expected. In closing, she will describe three key issues of students with disabilities, who are mainstreamed, recommend a curriculum approach to address the issues, and discuss the challenges and benefits expected.
(2011) insists that as students are adjusting to becoming globally connected, via the use of ICT, there is a need for students to be aware of cultural and social inclusion. The 21st century learning curriculum outlined by P21 (2015) integrates valuing cultural differences and diversity among students and subjects. It allows students to explore different cultures and communicate with cohorts across the globe, utilising ICT to help create awareness of events that happen outside of the classroom, further extending on their life and career skills whilst developing their social and cross-cultural skills (P21, 2015). Cultural and social inclusion is fostering change in education in the 21st century as it challenges old ‘social class’ beliefs and other restraints on students’ education and the community as a whole. School Improvement and Governance Network [SIGN] (2015) pointed out that cultural and social inclusion in schools supports students in becoming global learners that are accepting of culturally and socially diverse communities. Teachers are able to create a sense of personal identity among students by combining and empowering the differences and similarities within the classroom and across the globe. This is achieved by schools now including history, songs, stories and languages from culturally and socially diverse backgrounds to break down the barriers and stereotypes, creating a general understanding of the impact of inequality and discrimination (SIGN,