An Eastern Tale for a Western Audience
A Thousand and One Nights is a tale about the over-sexed east which is favored by the sexually repressed west when applied to and analyzed under the lens of Orientalism. This translation of the text, while not as sexually explicit as Sir Richard Burton’s translation, has its fair amount of sexual promiscuity which paints the middle eastern characters as dishonest, violent, and sexually deviant. These traits were seen as socially taboo to the west, especially those in Victorian Europe who helped the tale gain its reputation as a popular exotic story. The two main scenes where these traits come into play both take place within A Thousand and One Nights’ frame story with Shahrayar and Shahzarman. Shahzarman
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Both Shahrazad and Shahzaman have cheating wives and the section that tells of Shahrazad’s wife’s infidelity is frank about exactly how adulterous she is. When Shahzaman is witnessing his sister-in-law and her slaves enter the garden suggestive language is used which shows that they clearly have very little modesty (or at least modesty in the way the Victorians would see it). The queen and her ladies are “strutting” around the garden and take off their clothes then “…a black slave jumped from the tree to the ground, rushed to [the lady], and, raising her left, went between her things and made love to her” (558). The second time this happens, when both Shahzaman and Shahrazad are watching, the Queen and her lover have a small discussion during which she is called a “slut” and she responds by laughing and then readying herself for her lover (560). Later on when the two brothers are traveling and moping about their misfortune they happen across a demon who has a woman with a “beautiful figure and a face like the full moon” held captive. The woman tricks the two brothers into making love with her by threatening to wake her demon husband if they disobey her (561). Once the deed is done the woman
Professor’s comment: This student uses a feminist approach to shift our value judgment of two works in a surprisingly thought-provoking way. After showing how female seduction in Malory’s story of King Arthur is crucial to the story as a whole, the student follows with an equally serious analysis of Monty Python’s parody of the female seduction motif in what may be the most memorable and hilarious episode of the film.
Relationships portrayed by Chaucer’s and Malory's stories show how corrupt women are because they always destroy their relationship due to their self-obsession of getting things they want. Women kept secrets from their husbands because they knew what they were doing was wrong. In the Wife of Bath, the Merchant was oblivious to the fact that
The old lady makes a comparison (By ancient books, you gentlemen engage, / Yourselves in honour to respect old age) and then makes the comparsion with herself, “Now ther ye saye that I am foul and old: / Tahnne drede you nought to tbe a cokeworld, / For flithe and elde, also mote I thee, / Been grete wardeins upon chastitee” (You say I’m old and fouler than a fen. You need not fear to be cuckold, then. Filth and old age, I’m sure will agree / Aare powerful wardens over chasity) (The Wife of Bath’s Tale 1219 - 1222). The queen from Beowulf was said to be the model of how true queen should be, in that I see how she would keep peace between her husband and his brother and would only say that right things to him. With the Wife and the old lady, they would speak not to coddle the men around them, but rather give them a reality check. Even the lord’s lady form Sir Gawain and the Green Knight would act on lust, much less like the Wife, she would only do it by the order of her husband, the lord/ Green Knight, unlike the Wife who would do it for it’s her power to do
In terms of gender ideals of medieval society, the main characters in the story are very conventional. To begin with the story meshed nicely with the social conventions that Gayle Rubin explains in Traffic of Women. Accor...
Sexual relations between men and woman have created issues of life and death from the beginning of time. In most classic Western beliefs it began when Eve with the help of the Devil seduced Adam thus leading the downfall of humanity into an abyss of sin and hopelessness. This issue arises in all literature from Genesis, Chaucer and into modern day. Authors, clerks and writers of all types have aided stereotyping women throughout history and Geoffrey Chaucer is not an exception in most cases. However, in Chaucer's Wife of Bath we can find the beginnings of a new type of woman arising from the dark ages of the post-Roman era. And of course at the center of his character's struggle is sex. As this topic develops, we shall take a brief look into sex, women, the Middle Ages and Chaucer's Wife of Bath as an example of Middle Ages reflections.
Ulrich shows a progression of change in the way that women’s sexuality was viewed in New England. First, she starts with a society that depended on “external rather internal controls” and where many New Englanders responded more to shame than guilt (Ulrich 96). The courts were used to punish sexual misconducts such as adultery with fines, whippings, or sometimes even death. There were certain behaviors that “respectable” women were expected to follow and “sexual misbehavior” resulted in a serious decline of a woman’s reputation from even just one neighbor calling her names such as whore or bawd (Ulrich 97-98). Because the love between a man and his wife was compared to the bond between Christ and the Church, female modesty was an important ideal. “Within marriage, sexual attraction promoted consort; outside marriage, it led to heinous sins” (Ulrich 108). This modesty was expected to be upheld even as death approached and is seen with the example of Mary Mansfield in 1681. Ulrich describes Mary to have five neck cloths tucked into her bosom and eleven caps covering her hair. “A good wife was to be physically attractive…but she was not to expose her beauty to every eye”. Hence, even as she died, Mary was required to conceal her sexuality and beauty. However, at the end of the seventeenth century and throughout the
Othello, from the onset, is shown to us a play of love and jealousy. There is however more to this play than just love and jealousy; there is underlying racism, hate, deception, pride, and even sexism between these pages. Othello is a transcendent play, one that will survive the perils of time simply because it is still relevant. Even today, over 400 years later, there are still issues of racism and sexism. Hate is as natural as love in humans and Othello gets right to the root of that. We witness this from the very first scene, “…you’ll have your daughter covered with a Barbary horse/ you’ll have your nephews neigh to you” (I.i.112-14); to the very last, “Moor she was chaste. She loved thee, cruel Moor” (V.ii.258). Moor however is used as an insult all throughout the play; not so much the word itself but the feel of the word. Between these pages we see many different ways as to how the cultural differences between Othello and the other characters.
In Geoffrey Chaucer’s The Canterbury Tales, an eclectic mix of people gathers together at Tabard Inn to begin a pilgrimage to Canterbury. In the General Prologue, the readers are introduced to each of these characters. Among the pilgrims are the provocative Wife of Bath and the meek Pardoner. These two characters both demonstrate sexuality, in very different ways. Chaucer uses the Wife and the Pardoner to examine sexuality in the medieval period.
Beauty’s sisters marry rich men, who seemingly have acceptably desirable attributes as husbands. One man is detailed as a man of good looks. The other man is noted for having great wit. The two possess qualities most women seek in a husband, but it is indicated in descriptions that the two sisters are both unhappy in their marriages. Although the first husband is handsome, this serves him as a drawback, for he is a narcissist, only concerned with himself. The second husband’s wit is also a severe disadvantage due to the fact he uses his wit to torment other people, including his wife. It is when Beauty reviews her sisters’ marriages and the unhappiness her sisters experience in relation to their husbands that helps Beauty realize The Beast’s true worth and her love for him: “I should be happier with the monster than my sisters are with their husbands; it is neither wit, nor a fine person, in a husband, that makes a woman happy, but virtue, sweetness of temper and complaisance and Beast has all these valuable qualifications.” (9). The juxtaposition made between the husbands and The Beast create the disclosure of the appropriate masculine qualities a man should encompass. De Beaumont presents the contrast of characters to the reader as a method of emphasizing the
Due to traditional stereotypes of women, literature around the world is heavily male-dominant, with few female characters outside of cliché tropes. Whenever a female character is introduced, however, the assumption is that she will be a strong lead that challenges the patriarchal values. The authors of The Thousand and One Nights and Medea use their female centered stories to prove their contrasting beliefs on the role of women not only in literature, but also in society. A story with a female main character can be seen as empowering, but this is not always the case, as seen when comparing and contrasting Medea and The Thousand and One Nights.
One way in which Medieval women were undermined and subjugated to men was by being painted as untrustworthy temptresses, and the lady in Laustic, the unnamed lover in Lanval, and the Queen in Lanval are all portrayed as temptresses. For instance, the lady in Laustic spends all night looking over at her lover. She cannot go to the castle next door to see her lover, so instead, all night “The lady, at her window, higher,/Speaks, and looks, only desire.” From this passage we can see the sexual undertones of the story, with lady looking with desire at her lover. Elsewhere it explains that “They had all they wanted, at their leisure,/Except coming together alone, you know,/And going as far as they'd like to go,” clearly indicating the overt sexual nature of the woman’s desire for her lover and his for her. Lanval’s unnamed lover is even more overtly sexual, appearing scantily clad. The first time we meet her, the story tells, “In just ...
Racism in Joseph Conrad’s Literary Work. In the article "An Image of Africa: Racism in Conrad's Heart of Darkness," Chinua Achebe criticizes Joseph Conrad for his racist stereotypes towards the people of Africa. He claims that Conrad broadcasted the "dominant image of Africa in the Western imagination" rather than portraying the continent in its true form (Achebe 13). Africans were portrayed in Conrad's novel as inhuman savages with no language other than sound and with no "other occupations besides merging into the evil forest or materializing out of it simply to plague Marlow" (Achebe 7).
In "An Image of Africa: Racism in Conrad 's Heart of Darkness," Chinua Achebe criticizes Joseph Conrad for his racist stereotypes towards the continent and people of Africa. He claims that Conrad propagated the "dominant image of Africa in the Western imagination" rather than portraying the continent in its true form (1793). Africans were portrayed in Conrad 's novel as savages with no language other than grunts and with no "other occupations besides merging into the evil forest or materializing out of it simply to plague Marlow" (1792-3). To Conrad, the Africans were not characters in his story, but merely props. Chinua Achebe responded with a novel, Things Fall Apart: an antithesis to Heart of Darkness and similar works by other European
Western civilization, generally speaking, is extremely egotistical and has the view that Western culture is superior to all others. They believe they are more civilized and more educated than the rest of the world and because of this, stems the idea that it is the duty of Western civilization to take other, less developed societies under their wing. These concepts of supremacy and domination are closely related to Said's ideas of Orientalism. In his book, Orientalism, Edward Said explains in detail exactly what he believes the word Orientalism means. He tries to prove his concepts through the words of statesmen, including Britain's Evelyn Baring Cromer. Cromer's words reflect the concepts introduced by Said.
Geoffrey Chaucer used his characters in Canterbury Tales as a way to illustrate stereotype of medieval society. The Wife of Bath, one of the pilgrims in Canterbury Tales demonstrates an authoritative role in marriage The Wife of Bath’s unusual behavior and attitudes can be interpreted by two motives: feminist ideals or sexual indulgence. When considering feminist viewpoints, it can be concluded that the Wife of Bath’s behavior is motivated by sexual indulgence.