In many fields, visceral or affect is often negated as calculated or learned behavior, rather impulsive and inferior emotions to those of logic, etc etc. However our own cultural epistemologies, lived experience and even socialized ideals greatly effect how we are addressing (intellectualizing, analyzing) what’s happening inside of us. I would like to complicate the notion of inferiority of our affective engagement internally and externally, rather how are these informed, learned emotions, where have we felt this, where have our ancestors felt these things, can we look at intergenerational affective agency. Even so, standard responses cannot be developed for every situation that may occur, there are always so many factors coming into play, that may influence, guide, construe, the agent’s experience and perception.
There is a gap in psychology’s decision making analysis, the work on visceral factors in the decision making process clearly state their contributions to behavior but only in the realm of addiction describing the subject to be expe...
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... times. The purpose of these narratives is not to inform a dominant privilege culture, nor become a commodity for their consumption, the purpose is to be defined by each agent. Narratives and personal testimonies weave together theoretical frameworks, filling bringing to concepts to life (Million) to disregard these as not political is a move to disconnect communities and bring to life counter histories, this not only moves to dismantle hegemonic power structures of who is heard, who is theorizing and becoming the analytics of our time by placing the expertise to those in the midst of chaos, those with introspect. Objectivity is a mythical perspective that cannot be established so then for those engaging with their experiences on a theoretical and political level that are willing to share outside of their communities that is an honor and a force to be reckoned with.
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