The American Indian Movement is an organization in the United States that attempts to bring attention to the injustice and unfair treatment of American Indians. Aside from that, the AIM works for better protection and care for the American Indians and their families. They have been changing the American perception of Indians since the late 1960’s, as well as aiding our awareness of their existence.
The AIM was founded in Minneapolis, Minnesota by Dennis Banks and Clyde Bellecourt, mainly to stop the police brutality and other violence going on within the Indian communities. In the 1950’s the United States government had decided to establish a policy that included taking all the land they had given to Native Americans back. This would cause the relocation of thousands and thousands of Native Americans. In fact, crimes arose through urban and civilian areas because of Native Americans. During the summer in 1969, 200 people had met to discuss all the problems occurring with the Native Americans. Including police brutality towards Indian tribes throughout the United States, and unemployment. The AIM also made sure they brought attention to the problems occurring. They got the attention they wanted, and the events that they organized were meant to bring empathy or sympathy to the people that had heard or seen them. For example, many Indians traveled to Alcatraz after 1970 to gain even more attention. Creating “fish ins” and protesting legal restrictions of fishing rights in the Pacific Northwest, and making their stay in Alcatraz last up to 19 months. In fact, the Native Americans did not choose to leave because of their cut water supply, or electricity shut down. Instead, they left after the government had decided to take a few unar...
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"American Indian Movement." West's Encyclopedia of American Law. 2005, "American Indian Movement." International Encyclopedia of the Social Sciences. 2008, "American Indian Movement." Dictionary of American History. 2003, and "American Indian Movement." The Columbia Encyclopedia, 6th Ed.. 2013. "American Indian Movement." Encyclopedia.com. HighBeam Research, 01 Jan. 2005. Web. 21 Feb. 2014.
http://legal-dictionary.thefreedictionary.com/American+Indian+Movement
"American+Indian+Movement." TheFreeDictionary.com. N.p., n.d. Web. 21 Feb. 2014
(history from American Indian movement, to Alcatraz and pine ridge.)
http://moh.tie.net/content/docs/aim.pdf
http://siouxme.com/lodge/aim.html
http://www.encyclopedia.com/article-1G2-3447100025/american-indian-movement.html
Encyclopedia.com. HighBeam Research, n.d. Web. 21 Feb. 2014.
One of the most important things that the American Indian Movement did for Mary Crow dog was it made her more willing to fight for Indian rights. For example, she protested in Washington with AIM and she was part of the native people that took over the Bureau of Indian Affairs building.
A. Plan of the Investigation I. Subject of the Investigation How did the Manifest Destiny ideal affect the Native Americans in the 1830’s? II. Methods a. Research the origins of Manifest Destiny and the history of the Native Americans from 1830 to 1839. There were two websites that were particularly helpful to me. Reliability, how recently it was updated, and how easily it could be edited by Internet users were the main criteria used when selecting a website.
Prior to the fall of 1940, Native Americans had never faced any significant effects of a military draft prior or during a U.S war. This was because before 1924, not all Native Americans were citizens of the United States. During the years of the first World War, it is estimated that as much as half of the Native American population in the U.S were not citizens (Bernstein, 22). Even so, many Native Americans still saw action during this conflict which later help influence the passing of the Citizenship Act that granted “blanket” citizenship to all Indians born in the United States (Bernstein, 22). This act played a huge role at the start of the 1940’s when the United States started militarizing large amounts of their citizens. After the passing
American Indians shaped their critique of modern America through their exposure to and experience with “civilized,” non-Indian American people. Because these Euro-Americans considered traditional Indian lifestyle savage, they sought to assimilate the Indians into their civilized culture. With the increase in industrialization, transportation systems, and the desire for valuable resources (such as coal, gold, etc.) on Indian-occupied land, modern Americans had an excuse for “the advancement of the human race” (9). Euro-Americans moved Indians onto reservations, controlled their education and practice of religion, depleted their land, and erased many of their freedoms. The national result of this “conquest of Indian communities” was a steady decrease of Indian populations and drastic increase in non-Indian populations during the nineteenth century (9). It is natural that many American Indians felt fearful that their culture and people were slowly vanishing. Modern America to American Indians meant the destruction of their cultural pride and demise of their way of life.
In 1968 Banks co-founded the American Indian Movement (AIM). AIM is to help and protect the traditional ways of Indian people and also to engage in legal cases that protected treaty rights of Indian people, such as hunting and fishing, trapping, wild
In Lakota Woman, Mary Crow Dog argues that in the 1970’s, the American Indian Movement used protests and militancy to improve their visibility in mainstream Anglo American society in an effort to secure sovereignty for all "full blood" American Indians in spite of generational gender, power, and financial conflicts on the reservations. When reading this book, one can see that this is indeed the case. The struggles these people underwent in their daily lives on the reservation eventually became too much, and the American Indian Movement was born. AIM, as we will see through several examples, made their case known to the people of the United States, and militancy ultimately became necessary in order to do so. "Some people loved AIM, some hated it, but nobody ignored it" (Crow Dog, 74).
The governmental leaders of the United States of America began implementing Indian policies from its inception. As Euro-Americans they expected all non-whites in the U.S. to assimilate into a Euro-American (Christian) lifestyle, without reciprocation or sympathy to the traditions and history of our native people. Our founding fathers and subsequent leaders of the United States at varying times have used suppression, segregation, aggression, and assimilation to manage what they perceived as an Indian problem, and civilize them. The native peoples of North America have responded to these actions by, at times, complying with the U.S. government and allowing themselves to be relocated to other areas of the country leaving behind their ancestral
Talking Back to Civilization: Indian Voices from the Progressive Era edited by Frederick E. Hoxie is a book which begins with an introduction into the life of Charles Eastman and a brief overview of the history of Native Americans and their fight for justice and equal rights, it then continues by describing the different ways and avenues of speaking for Indian rights and what the activists did. This leads logically into the primary sources which “talk back” to the society which had overrun their own. The primary sources immerse the reader into another way of thinking and cause them to realize what our societal growth and even foundation has caused to those who were the true natives. The primary sources also expand on the main themes of the book which are outlines in the introduction. They are first and most importantly talking back to the “pale faces”, Indian education, religion, American Indian policy, the image of the Indians presented in America. The other chapters in the book further expanded on these ideas. These themes will be further discussed in the following chapters along with a review of this
In the 30 years after the Civil War, although government policy towards Native Americans intended to shift from forced separation to integration into American society, attempts to "Americanize" Indians only hastened the death of their culture and presence in the America. The intent in the policy, after the end of aggression, was to integrate Native Americans into American society. Many attempts at this were made, ranging from offering citizenship to granting lands to Indians. All of these attempts were in vain, however, because the result of this policies is much the same as would be the result of continued agression.
The colonialism structure hit hardest on the indigenous peoples of America. Existing power, social and cultural structures were severely disrupted and in most areas there has been a rapid demographic collapse. The population was by colonization also enriched with new ingredients and by European colonists and slaves imported from Africa. The majority population - Indians and blacks, however remained poor and without rights. Civil rights belonged only descendants of Spanish colonists - Creoles. One of the main reasons for the initial Creole resistances were unsatisfied ambitions, which was still subordinated to the people installed directly from Madrid.
Stark, H. K., & Wilkins, D. E. (2011). American Indian Politics and the American Political System. Lanham, MD: Rowman & Littlefield Publishers, Inc.
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
2. “Cherokee Culture and History.” Native Americans: Cherokee History and Culture. N.p., n.d. Web. 02 Mar. 2014. .
Kappler, Charles J. "INDIAN AFFAIRS: LAWS AND TREATIES. Vol. 2, Treaties." INDIAN AFFAIRS: LAWS AND TREATIES. Vol. 2, Treaties. N.p., n.d. Web. 6 Feb. 2014. .
Many people today know the story of the Indians that were native to this land, before “white men” came to live on this continent. Few people may know that white men pushed them to the west while many immigrants took over the east and moved westward. White men made “reservations” that were basically land that Indians were promised they could live on and run. What many Americans don’t know is what the Indians struggled though and continue to struggle through on the reservations.