School systems have become the domain of learning about our own cultures; it prescribes what we know and how we engage within the global sphere. By students attending School it is a way to intersect knowledge to the new generations to come. We use textbooks in schools to help facilitate the information that has been passed down through the years of progression. In order to understand ones heritage one needs to understand what occurred and how one came to be. Education has become a fundamental process in which all youths must obtain too in order to develop into a valued functioning member of society. Educators strive to educate youth in the history of their culture but the reality of the truth is that history is a false perception derived from years and year of colonization, white hierarchy. “Textbooks are very influential message senders in the formal kindergarten through 12th grade school systems in the United States. The realities of students reading these textbooks are shaped by the information printed, especially of things that are unfamiliar and unavailable to them” (Clark & Moore, 2004). Textbooks have in turn brought upon a false history and claims to what the truth really is, but whose truth is it, whose truth is dominant, colonial truth is dominant and textbooks within the school system provide false truths of history to back up colonial ways. Colonization is a continuing process within the school system by means of history textbooks; it is this book that claims to speak the truth but only one truth.
Valued educators have become enforcers of colonial ways; some don’t even know that they portray that function, the content within textbooks have become common knowledge as the truth and the truth in turn must be spoken o...
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...t by rearranging its content to instigate a higher dominance. Colonization is a continuing process but with the help of critical thinking it could mean a change in understanding cultural differences and history that is expressed in history textbooks.
Works Cited
Vine Deloria. 2003. Cluster Died for Your Sins: An Indian Manifesto. University of Oklahoma Press: Oklahoma.
Clark, Barbara & Moore James, Tami. 2004. The Impact of “Message Senders” on What is Ture: Native Americans in Nebraska History Books. University of Nebraska: Kearney, NE.
Sanchez, Tony. 2007. The Depiction of Native Americans in Recent (1991-2004) Secondary American History Textbooks: How Far Have We Come?. University of Toledo: Toledo, OH.
Sewall, Gilbert. 1988. American History Textbooks: Where Do We Go from Here?. The Phi Delta Kappan, Vol. 69, No. 8 (Apr., 1988), pp. 552-558.
The depiction of Native Americans to the current day youth in the United States is a colorful fantasy used to cover up an unwarranted past. Native people are dressed from head to toe in feathers and paint while dancing around fires. They attempt to make good relations with European settlers but were then taken advantage of their “hippie” ways. However, this dramatized view is particularly portrayed through media and mainstream culture. It is also the one perspective every person remembers because they grew up being taught these views. Yet, Colin Calloway the author of First Peoples: A Documentary Survey of American Indian History, wishes to bring forth contradicting ideas. He doesn’t wish to disprove history; he only wishes to rewrite it.
McNickle, D'Arcy. "A Different World." Native American Literature: A Brief Introduction and Anthology. Ed. Vizenor, Gerald. United States of America: Addison-Wesley Educational Publishers, 1995, 111-119.
Nevertheless, in the author’s note, Dunbar-Ortiz promises to provide a unique perspective that she did not gain from secondary texts, sources, or even her own formal education but rather from outside the academy. Furthermore, in her introduction, she claims her work to “be a history of the United States from an Indigenous peoples’ perspective but there is no such thing as a collective Indigenous peoples’ perspective (13).” She states in the next paragraph that her focus is to discuss the colonist settler state, but the previous statement raises flags for how and why she attempts to write it through an Indigenous perspective. Dunbar-Ortiz appears to anchor herself in this Indian identity but at the same time raises question about Indigenous perspective. Dunbar-Ortiz must be careful not to assume that just because her mother was “most likely Cherokee,” her voice automatically resonates and serves as an Indigenous perspective. These confusing and contradictory statements do raise interesting questions about Indigenous identity that Dunbar-Ortiz should have further examined. Are
Talking Back to Civilization , edited by Frederick E. Hoxie, is a compilation of excerpts from speeches, articles, and texts written by various American Indian authors and scholars from the 1890s to the 1920s. As a whole, the pieces provide a rough testimony of the American Indian during a period when conflict over land and resources, cultural stereotypes, and national policies caused tensions between Native American Indians and Euro-American reformers. This paper will attempt to sum up the plight of the American Indian during this period in American history.
The reform of history textbook has always been a growing concern. In her “America Revised: A History of Schoolbooks in the twentieth century,” Frances Fitzgerald reveals that history books are updated but modified substantially to comply with the national interest at the time. Fitzgerald’s argument is slightly biased and some pieces of evidence are not sufficient or might even be far-fetched. However, she successfully conveys her argument through comprehensively contrasting the current history books for children with histories of the fifties using various rhetorical devices and plentiful examples.
A key part in the history of America’s schools involves clashes over culture and religion, as well as racial and ethnic conflicts. The struggle for power between different aspects in our educational history has shaped the way we learn today.
Owens, Lewis. Other Destinies: Understanding the American Indian Novel. Norman, OK: U Oklahoma P, 1994.
Prior to encountering the works Indian Pride: Myths and Truths, Indian Pride: Treaties and Sovereignty, and The Sundance Ceremony, I had speculated that Fools Crow exaggerated Native American customs and traditions in order to create a more compelling novel. Yet, after analyzing these works, I found that I was completely wrong. As Linda Smith states in Decolonizing Methodologies: “It galls us that Western researchers and intellectuals can assume to know all there is to know of us, on the basis of their brief encounters with some of us,” I had unjustly assumed I knew it all (1). Despite various attempts at altering the Native American identity, these three works help to “dispel Indian myths with the real truth” (Indian Pride: Myths and Truths).
The overall, topic for this week’s reading is Social Studies Textbooks and what is there point of view. In Loewen’s book, Lies My Teacher Told Me, the author makes the point that books show one-sided viewpoint of historical figures, fail to show conflict happening today, and fail to present multiple sides of an issue. The second article by David Tyack, Monuments Between Covers, talks about the idea to show that our past was full of right moments and if anything that was immoral was a small part and no big deal. Tyack points out the constant influence from political groups with different agendas fighting to influence and control what textbooks tell our countries’ children. In the last reading History Lesson by Dana Lindaman talks about the view point of American History throughout the world’s public schools’ textbooks. Overall, each of the countries diminished the role their nation played in terrible events and criticized other nations for their actions.
Johansen, Bruce E. (1998). Debating Democracy: Native American Legacy of Freedom. Santa Fe, NM: Clear Light Publishers.
Native American literature from the Southeastern United States is deeply rooted in the oral traditions of the various tribes that have historically called that region home. While the tribes most integrally associated with the Southeastern U.S. in the American popular mind--the FIVE CIVILIZED TRIBES (Cherokee, Chickasaw, Choctaw, Creek, and Seminole)--were forcibly relocated to Indian Territory (present-day Oklahoma) from their ancestral territories in the American South, descendents of those tribes have created compelling literary works that have kept alive their tribal identities and histories by incorporating traditional themes and narrative elements. While reflecting profound awareness of the value of the Native American past, these literary works have also revealed knowing perspectives on the meaning of the modern world in the lives of contemporary Native Americans.
The colonization of the West is not without its obstacles; culture clash, fears of assimilation, periods of poverty, military action and government corruption, all of these contribute to a colorful history of an intricate part of our nation.
James W. Loewen wrote the book “Lies My Teacher Told Me” to help students understand the past of the United States, and how it is effecting the present time. “Lies My Teacher Told Me” looks at 12 different American history textbooks, and points out the different lies, flaws, and sugar coated stories the textbooks present. Lowen explains how textbooks practice heroification, and how race and race relations are a major issue when it comes to American history. Among these topics, Lowen also sheds light on the truth about social classes in America, and how textbooks lie about the past and try to avoid the recent past all together.
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were
Project, Harvard. The State of the Native Nations. New York: Oxford University Press, 2008. 221-222.