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Influence of religion on roles of women
religion inequality for women
Influence of religion on roles of women
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A Fast Woman in a Man’s World
The go-fast girl from south central Asia, Alisha Abdullah, is officially the first and only female professional motorcycle racer in India. It is extraordinarily difficult for women to achieve success in any career in male-dominated India, one of the most female-oppressive countries in the world. Additionally, Ms. Abdullah faces consternation among Muslim men, who base their mistreatment of females on their religious beliefs. When asked how she feels about the uphill struggle she endures, Alisha said, "It’s all in your mind! Nothing is impossible! I got put down, mocked, and what not, but I believe that’s how you become stronger.” (1)
Alisha started racing at age 9 on go-karts and she was winning races at 11. At 13, she won the MRF Indian National Go-Karting Championship (2) She also nailed the Top Novice award for National Formula 4 Auto Racing. Then she switched to bikes; running a Formula Car was just too expensive for her father, R.A. Abdullah. In addition, R.A., as a former motorcycle champion himself, always wanted his daughter to race bike...
Danica Patrick started her race we call life in 1982 March 5th, in Beloit Wisconsin. While Danica was growing up she watched her father T.J. Patrick race. When she turned 10 Danica and her sister began go kart racing. While Danica was in high school at Hononehah High in Rosecoe Danica did cheerleading. Also while still in High School in England she dropped out to pursue her racing career. ( Bio.com) Now she was going full speed to become the next woman of NASCAR.
In the short story, Saint Chola, a young Muslim girl is faced with many challenges, the kids at school taunt her for the hijab she wears upon her head. A hijab is an article of clothing from Islamic religion. Her hijab is tugged on during P.E. class multiple times by the same boy. She remains emotionally resilient through the taunting not showing tears or sadness. “And you’ve made up your mind about the hijab. It stays. No matter what” (Kvashay-Boyle). Instead the girl could have broke down and cried from the taunting but she remained resilient by not letting it bring her completely down. The girl’s faith and resilience is tested when she is at an American’s house for Girl Scouts activities, where she is confronted by another one of the young girl’s mother regarding her hijab. The mom questions the hijab and also tells her to take it off and that she does not need to wear it. The young Muslim girl is puzzled by this then proceeds to fail in showing mental resiliency. She fails because she later regrets her decision to take the hijab. She also feels as if she has betrayed her religion and dishonored her parents (Kvashay-Boyle). Some situations make it very difficult to be
In the documentary, “What Stands in the Way of Women Being Equal to Men,” gender inequality is analyzed within four different countries through the narratives of four young girls. Each of these countries, Iceland, Jordan, the United Kingdom, and Lesotho vary in their level of gender inequality, yet all maintain unjust social constructs. While Iceland does demonstrate less social tendencies towards gender inequality, feminism is not accepted and women are burdened with social expectations that men are exempt from. In Jordan, girls are assigned certain activities and restricted from participating in others that boys are free to do whenever they please. Girls and women in the United Kingdom are oversexualized through pornography and are expected
Johnson got his first motorcycle at age 3 when his father, also a motorcycle enthusiast, bought him a mini-bike. He ran his first motocross race when he was 9 and, at age 16, Johnson got his pro license so that he could begin to compete in the big leagues. Four years later, in 1984, he won the first of many championship titles while riding for the Yamaha factory motocross
One of the most famous contemporary ethnographic studies of women and gender within Islam is Erika Friedl’s Women of Deh Koh, in which her main concern seems to be providing he...
Women have reached the equality of men in America for the past few decades. That isn’t the same when it comes to the other side of the world. In the Middle East, women are mistreated and don’t possess the same rights as men. Malala Yousafzai, an ordinary Pakistani girl, is willing to push for the equality of women that lack the same rights as men. For standing up for what she believed in, she almost faced death after being shot in the head by the Taliban. After her recovery, she soon became an inspiration and a role model to women and children all over the world. Malala Yousafzai pushes her agenda of fighting for the rights of women and children all over the world by utilizing a variety of rhetorical devices such as Ethos, Context, and Pathos.
part of the world” (Women in the Sun 5). He also brought together 400 women and discouraged them from listening to the Women’s Model of Parliament, which encourages women to end the hostility women face. Unfortunately, protests against this film for being Islam phobia caused this film to end it’s broadcast.
Author not Available. (2004). Why so they fear women so? Stoned. Beaten. Subjugated. For centuries, Muslim women have suffered at the hands of male fundamentalists. The Daily Mail, 54.
One of Sultana Yusufali’s strongest arguments in “My body is my own business” is her scrutinization of the exploitation of female sexuality. Initially Yusufali writes about the injudicious individuals that assume she is oppressed by her hijab. Thereafter, she describes them as “brave individuals who have mustered the courage to ask me about the way I dress”. Moreover, Yusufali’s word choice is intriguing as she utilizes the word “brave” when laymen hear this word they habitually associate the aforementioned with heroic, valiant and courageous. Consequently, Yusufali ensues to comprise her opinions on the hijab and how it carries a number of negative connotations in western society. Furthermore, Yusufali proceeds to strike on the importance
Middle Eastern women need to stand up for their rights and get educated to reverse the notion that they are servants and properties of their men. Furthermore, they need to rise up to their potentials and prove beyond doubt that they are equal to men. This practice would lead the path for future generations to follow and protect the inalienable rights of women. Finally, these women need to break the cycle of oppression by addressing these deeply rooted beliefs, gaining the tools to fight back, and joining forces to make lifelong changes.
In the dark street there are ladies of the evening that avoid those who are there to extend a hand of compassion and presence. There are women who can easily be alienated if someone with a collar extends a hand of friendship. A collar seen as a safety when working in the middle of the night the perception if they see I am clergy they will not harm me. I began asking questions of these women when I came to the grand realization that some were Muslim. I was not aware that Muslim women were prostitutes. I honestly did not know and it has become my passion to learn more. The more I have learned the more confused I have become. The more confused I have become, the more determined to be educated. This paper has been a very difficult journey, but one that I take with honor as I learn about the strong women that continue to endure persecution.
she is only 16-year-old from an Islamic country leading the first vital step towards raising the status of women in the Arab region is undoubtedly laudable. Indeed, she deserves to be called an ideal person of all girls in the world, who fight against any obstacles that abuse women’s individual rights. She is raising confidence to all girls and urging them to speak out what they want to be and ask for what they should have
The world before her is a film of hope and dreams for Indian women. We examine two girls with different paths but one goal in common, empowerment. This term conveys a wide range of interpretations and definitions one of them being power over oneself. Both Prachi and Ruhi manifest a will for female empowerment but both have distinct views on how this is achieved. Prachi believes the way to achieve empowerment is through her mind and strength, while she still confines to tradition views of Indian culture. Ruhi desires to achieve female empowerment by exposing her beauty in a non-conservative way while maintaining her Indian identity.
Women – beautiful, strong matriarchal forces that drive and define a portion of the society in which we live – are poised and confident individuals who embody the essence of determination, ambition, beauty, and character. Incomprehensible and extraordinary, women are persons who possess an immense amount of depth, culture, and sophistication. Society’s incapability of understanding the frame of mind and diversity that exists within the female population has created a need to condemn the method in which women think and feel, therefore causing the rise of “male-over-female” domination – sexism. Sexism is society’s most common form of discrimination; the need to have gender based separation reveals our culture’s reluctance to embrace new ideas, people, and concepts. This is common in various aspects of human life – jobs, households, sports, and the most widespread – the media. In the media, sexism is revealed through the various submissive, sometimes foolish, and powerless roles played by female models; because of these roles women have become overlooked, ignored, disregarded – easy to look at, but so hard to see.
Women who have the misfortune of living in predominately Muslim societies often are confronted with adversities concerning their rights in marriage, divorce, education, and seclusion. Consequently, many Westerners seeing a lack of equality towards women in these societies consider it as a confirmation of their own misconceptions about Islam itself. Islam is often rejected as being an intolerant and violent religion that discriminates against and subjugates women, treating them as second-class citizens. From a Muslim’s perspective, Islam’s stance on women can be approached by two opposing views. Scholars amongst the Muslim apologists have claimed, “The verses in the Qur’an represented Muhammad's intention to improve a debased condition of women that prevailed during the Jahiliya, the time of ignorance before Islam came into being.” (Doumato, 177) If inequalities still exist between men and women, they cannot be attributed to Islam, but are a result of the misinterpretation of Islam’s true meaning. Others have entirely denied the notion of inequality between men and women in Islam, claiming that the alleged inequalities “are merely perceived as such by foreign observers who confuse seclusion and sex difference with inequality.” (Ibid.) Many Muslim apologists defend the Koran as noble for the very fact that it raises women to an equal status of men despite their inferiority.