In Buddhism, most sexism seems to stem from the strict rules of the Vinaaya, one of the Buddhist religious texts. More specifically, the Parajika and the Pacittiya, two sections of the Vinaaya, contain explicitly sexist rules. While rules one and five of the Parajika, as religions often do, condemn sexual intercourse and other such activities, eight condemns touching or even standing alone with a man – if done so lustfully. The Pacittiya, a slightly more complex division, contains examples of sexism in sections two, six, and nine. Rules 11 through 14 of section two forbid nuns from talking with a man “one on one.” Rules 50 to 53 of section six outlaw any form of perceived disrespect to monks – including entering the same room without permission. Lastly, rule 94 of section nine prohibits nuns from sitting in from of a monk without permission (Bhikkhunī Pāṭimokkha). Reverend Nakai addresses these inequaliti...
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... views, then laws, then countries, then continents, and finally people as a whole will treat each other with fairness, no matter the gender.
Buddhism, Shintoism, and Islam, the three major religions of the Asian continent, have indeed played a part in the suppression of women, but not so great a role as equal rights activists once believed. While changing aspects of local religions may very well aid the quest to end sexism, it seems that people have caused this discrimination. Rulers and citizens alike have brought this problem to the women of the world, and women must bring change to the leaders and the people that caused it. Females can change everything if they so desire. If all women knew their power, if all women worked together, this fight would end in a day. All women must join the cause – for themselves, their sisters, and their daughters. It is time to fight.
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