In the scope of the way the son views his father as god, the son represents Christ (as well as the rest of humankind) and the man turns into a faulty god. Schaub notes how “there is perhaps in this coupling of his own existence to that of his son 's a degree of selfishness, an unnatural reliance of the father upon the son” (158). This selfishness and dependence indicates that the man, as God the Father, is dependent on His children for His own survival in a post-apocalyptic world. This dependency runs counter to the Christian belief that man relies upon God—that compared to God, humanity is nothing, but to God, humanity is everything. In this belief, it is not that God depends on humanity f...
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...other potential “good guys” who are capable and willing to take care of him, he cannot seek that same hope from his father. His salvation comes through the other family’s willingness to save—not God as his father.
Ultimately, the man’s death represents God’s death in a post-apocalyptic world because all he promised—love, security, comfort, guidance, and hope—he can no longer provide, nor can He keep those covenants He made. As Ely suggested, a world that is too harsh for humankind to survive is not the place for God because it means he cannot keep even the most basic of promises. Through the reversal of this God-figure, the man’s true role as God undermines his explicit belief that his son is God, proving that this post-apocalyptic god is powerless to save Himself or humanity and there is no way that he can guide or comfort humankind in this horrifying, broken world.
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