Don Marquis would oppose abortion of the healthy female fetus in country X because abortion is morally wrong except in rare circumstances (Warriner, 4). Marquis argues that fetuses have the right to life, regardless of their race, gender, religion, or age (Marquis, 187-188). Moreover, fetus’s right to life outweighs mother’s bodily integrity because the female fetus is deprived of her future of value when abortion is permitted (Marquis, 187-188). For example, the future of a standard fetus comprises “a set of experiences, projects, activities, and enjoyments” that are necessary to complete goals and maintain interests for a prosperous life (Warriner, 7). This also explains why dying from a premature death is seriously immoral and murder is one of the worst crimes because it causes a loss of future experiences (Warriner, 8). Furthermore, abortion is not the same concept as an untimely demise, but abortion causes fetuses to lose ...
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...is, a fetus’s right to life outweighs the mother’s bodily integrity because the fetus is deprived of her future of value when abortion is permitted (Warriner, 7). Future of value includes experiences, interests, or enjoyment that are necessary to live a significant life (Warriner, 7). However, Marquis’ position is inequitable because there are circumstances in which a fetus doesn’t possess future of value regardless the occurrence of the abortion. For example, the life of the female fetus in country X doesn’t possess future of value since her goals and interests won’t be respected due to the deprivation of women’s civil rights. Therefore, abortion isn’t prima facie wrong because it doesn’t deprive the fetus of a future of value, but prevents the deprivation of a future of value because abortion protects the fetus from having a dreadful or lack of future in country X.
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