“Any American born after 1973 is a survivor of legalized abortion” (“Abortion”). This quote struck me because of its frankness. After it was legalized, many women had an option to abort their pregnancy against the Catholic Church’s wishes. Any child that was born after that year could have been aborted. This shows that many of the people that are living today could have been killed simply because the mother did not want them and they were considered to not be living in the womb. Being here today, many people survived the mass murder that is abortion and still continues today. The Church urges every mother to think about the morals and laws that God has sent to us. “You shall not kill” (Exodus 20:13). This includes the fetus in the womb that has been alive since conception. The views of the Church and the views of society fight against each other constantly. Abortion is the killing of a human being and is accepted by modern society despite it being against the teachings of the Church and moral good.
The relentless support of abortion is always contradicting the moral and good teachings of the Church. Through passed laws, pro-choice supporters have made it possible for many women to have abortions. In some countries, including the United States, there does not have to be a reason for a woman to have an abortion early in the pregnancy. The Supreme Court in the United States ruled that the fetus’s ability to live was between about twenty four weeks to twenty-six weeks (Glendon 22). These laws show that supporters of abortion do not believe that life begins at conception. This is contrary to the teachings of the Church. “Before I formed you in the womb, I knew you” (Jeremiah 1:5). God knew us before we were conceived. He made us accord...
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...God. No matter how much society tries to lead Catholics astray, we are to reject abortion and abide by God’s laws.
Works Cited
"Abortion: Woman's Choice or Modern Holocaust? – Part 2." Abortion: Woman's Choice or Modern Holocaust? – Part 2. N.p., n.d. Web. 14 Apr. 2014. .
Catechism of the Catholic Church. Liguori, MO: Liguori Publications, 1994. N. pag. Print.
Evert, Jason, Crystalina Evert, and Brian Butler. Theology of the Body for Teens: Discovering God's Plan for Love and Life: Student Workbook. West Chester, PA: Ascension, 2006. Print.
Glendon, Mary Ann. Abortion and Divorce in Western Law. Cambridge, MA: Harvard UP, 1987. Print.
New American Bible. Canada: World Pub., 1987. Print.
"ON THE REGULATION OF BIRTH." Humanae Vitae. N.p., n.d. Web. 14 Apr. 2014. .
As to any argument, there are two opposing sides when it comes to the matter of abortions. These two opposers usually refer to themselves as “pro-life” and “pro choice”. Pro-life supporters maintain that abortion is wrong and pro-choice believe that it is a woman’s freedom to choose her pregnancy decisions. When it comes to the topic of abortions, most of us will readily agree that it’s a woman’s choice to decide what her reproductive decisions are, i.e. pro-choice. Where this agreement usually ends, however, is in the question of whether or not abortion is a fundamental right granted to women by the Constitution. Whereas some are convinced that a fetus is considered alive at conception, usually citing the word of God, others maintain that
Lee, Patrick. Abortion and Unborn Human Life. Washington, D.C.: The Catholic University of America, 2010.
Thomson, Judith Jarvis. A defense of abortion. Philosophy and Public Affairs, 1.1 (Fall 1971): 47-66.
Thou shalt not kill; one-tenth of what may arguably be the most famous guidelines of morality in the western culture, and also the main driving force for pro-life advocates. The argument supporting their beliefs typically starts with the premises that a fetus is a person, and to destroy or to kill a person is unethical. Therefore abortion, the premeditated destruction of a human being, is murder, and consequently unethical. I deny the fact that the fetus, what I will refer to as an embryo up to 22 weeks old, has the right to live. The opposing argument is invalid because a fetus, although perhaps a part of human species, is not formally a person. This leaves it simply to be a part of the woman?s body, whose fate lies solely in the hands of the pregnant woman alone, no different from a tumor she might have. By proving this, the abortion debate then becomes an issue of women?s rights, something that is most controversial indeed. Furthermore, it is fair to question the credibility of many people against abortion because of obvious contradictions in the logic of their belief systems. The fact that this debate is relevant in modern society is ludicrous since there is a simple and plausible solution to this problem that could potentially end the debate for good, leaving both sides satisfied.
Abortion has been a political, social, and personal topic for many years now. The woman’s right to choose has become a law that is still debated, argued and fought over, even though it has been passed. This paper will examine a specific example where abortion is encouraged, identify the Christian world views beliefs and resolution as well as the consequences of such, and compare them with another option.
Over the duration of the last century, abortion in the Western hemisphere has become a largely controversial topic that affects every human being. In the United States, at current rates, one in three women will have had an abortion by the time they reach the age of 45. The questions surrounding the laws are of moral, social, and medical dilemmas that rely upon the most fundamental principles of ethics and philosophy. At the center of the argument is the not so clear cut lines dictating what life is, or is not, and where a fetus finds itself amongst its meaning. In an effort to answer the question, lawmakers are establishing public policies dictating what a woman may or may not do with consideration to her reproductive rights. The drawback, however, is that there is no agreement upon when life begins and at which point one crosses the line from unalienable rights to murder.
Warren, M. A. (1973) 'On the Moral and Legal Status of Abortion', Monist, vol. 57, no. 1.
Abortion, defined as the intentional termination of a pregnancy, is one of the most highly debated liberties of all time. Approximately one to three million abortions are performed each year. Women receive abortions for reasons such as rape, teen pregnancy, and health concerns. Unfortunately, it is a liberty that some still wish to eradicate due to religious beliefs and misconceptions. Abortion should remain a legal option for women because illegal abortions result in far more fatalities, religion does not serve as grounds for a law, and most importantly, there is no conclusive evidence that a fetus is equal to a human being.
Since the Darwinian Revolution of the 19th century our society has turned upside down. Everything under the sun had become questionable, the origin of life, how we came to be, where are we headed and what to do in the here all became questions in life. But one of the greatest impacts of this new age thinking is its effect on our Old World values. Western societies values, morals and ethics became debatable, with some people striving for change and others clinging for stability. Battle lines had been drawn and the Liberals and Conservatives were ready to duke it out on a number of issues. One of these debates centers on a woman?s right to have and abortion. According to the Webster?s dictionary and abortion is defined as a miscarry, something misshapen or unnatural. An abortion is a procedure in which an embryo or fetus is prohibited from developing by artificial means. One could argue that this is next to murder. How can we as a society sanction the murdering of developing babies? Also it can equally be stated that abortion is unnatural and a health hazard to women who have undergone the procedure. Whatever the case, abortion should be outlawed because it is immoral and mothers should face the responsibilities of their actions. Many arguments can be used in order to put an end to abortion or at least in order to establish dialogue. One of the oldest arguments against abortion is the religious standpoint. Western society (Canada & U.S.A.) is historically a Judeo-Christian culture with Judeo-Christian values. Although in recent times we have become an increasingly pluristic society the Old World thinking is still at the heart of our social relations and laws. The Bible says ?Thou shalt not kill? thus prohibiting people from harming others or themselves. Abortion and its advocates violate this law. They seek to change one of the most fundamental values of our society. Pro-choice under this stance is equated with murder and ?playing God?. One may raise the question, how can a minority inflict its views of the majority? According to Francis X. Meenan, this is a false assumption. He goes on to claim that those who favor abortion on demand are the real minority (Bender & Leone, 97). He also claims that the issue of abortion is a moral debate and cannot be settled by numbers. So even if pro-choice advocates outnumbered pro-life advocates, this would prove or...
Activist say that abortion is murder, having scientist to prove human life becomes real as soon as the fermentation process beings. One of God’s commandments states “you shall not kill”, which is extended to unborn children. Church continues to teach the results or procreation from the moment of the child’s existence including body and spirit as well. Women are apparently conflicted when choosing to get an abortion, feeling psychologically forced to have an abortion, that the people who are responsible for the peer pressure fall on people who encourage the spread their attitude toward sexual permissiveness and their lack of esteem towards motherhood, and not only is the mother of the child being aborted responsible but the father as
Author Robert M. Baired and Edited by Stuart E. Rosenbaum this book provides both pro-choice and pro-life sides in their own words, it discusses a legal, philosophical, historical, personal and religious issues. The book also provides readers with basic understanding of different beliefs on abortion and women’s rights; it includes 22 discussions about abortion from both parties. Since abortion is a very complicated
Noonan, John A. Jr. editor. The Morality of Abortion: Legal and Historical Perspectives, Cambridge, Massachusetts: Harvard University Press,1970.
" this appeals to the ethics of the Catholic Church that influences people's lives. It it seen to be ethical to follow your religion and their views. The Catholic Church is appose to the right of abortion.
In examining religious opinions on abortion, one must find common ground on which to form a foundation of comparison. With most of the religions to date, that common ground lies on the argument of whether or not a fetus is an actual person. Some religions protest by saying a fetus isn't a conscious being -- therefore there is no loss in doing away with it. But for those religions that do believe there is a life -- or any spiritual being -- in a fetus, it is clearly a crime to have an abortion.
While it was written in 1987, the story is still relevant some twenty years later. The conflict of abortion has always been prevalent in politics and religion, but it has caught the spotlight in recent years due to several states wanting to ban or put heavy restrictions on what stage of pregnancy a fetus can be aborted at. And it seems that in today’s society, you have to be on one side of the debate or the other.