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The role of family in society
The importance of family in society
Significance of family in society
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A society is created by the blocks of family units. Stronger the blocks,stronger the building of the society. Families are the strongest blocks on which the society rests. Without family there would be no society and to maintain a good society, a woman plays a pivotal role, whether she is a sister, wife or mother. The family is the most important unit of social organization. The family unit – primarily a man and a woman living together in harmony and peace – is and always will be an essential social organization or unit of any society. This relationship alone provides equilibrium in a sexual, emotional, intellectual and social way as no other can. The role of the family is to give a praiseworthy example, so that others within the society can follow as a model, resulting in the building of the society. The most respected and commendable member of the family is the Father. Fatherhood is truly a vocation that builds the foundation on which families and society rests. A.K.Ramanujan’s poetry is mainly based on the familial relationships. He recalls his past memories through the medium of poetry. His poetry is exceptional, realistic and sociably applicable. He has a style of lyrical sensitivity that embraces extraordinary distinctive poetry, infancy recalls, ideology, pastenents, reverent proficiency and a broad kind of human conditions. In the poem “Obituary” Ramanujan has ironically presented the image of his father.
Research Paper
Bruce King correctly introduces Ramanujan as deeply rooted in Indian culture and yet fully cosmopolitan. He notes, “And then there is Ramanujan, a Brahmin, yes, and perhaps the world’s greatest scholar of the languages and literatures of southern India, but married to a Syrian Christian and for most of his...
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...anujan’s Poetry’, Indian English Literature Volume IV. ed. Basavaraj Naikar. New Delhi: Atlantic Publishers and Distributors, 2003. p. 2)
5. Paul,Premila.”Roots that Roam : Relationships in Ramanujan’s Poetry”, Ed. M.K. Bhatnagar (New Delhi : Atlantic Publishers).p.116
6. en.m.wikipedia.org/wiki/father
7. Parthasarathy, R. ‘Introduction’, Ten Twentieth Century Poets.( Delhi: OUP ).Pg.3
8. En.wikipedia.org/wiki/Discrimination-against-girls-in-India
9. Freethoughtblog.com/nirukta/2013/06/14/why-your-daughters-marriage-shouldn’t-be-your-biggest-dream-for-us
10. Rajagopalachary.M and Ravinder.S”Kinship with Nature in Ramanujan’s Poetry”, Ed. M.K. Bhatnagar (New Delhi : Atlantic Publishers).p.117
11. King. Bruce. Three Indian Poets. New Delhi: OUP. 2005, p.88
12. (Chindhade, Shirish. Five Indian English Poets. New Delhi: Atlantic Publishers and Distributors, 2001, p. 2).
Narayan, R. K., and Kampar. (2006). The Ramayana: A Shortened Modern Prose Version Of The Indian Epic (suggested by the Tamil version of Kamban). New York: Penguin Books. PDF e-book.
...us 75.1 (Jan. 1991): 150-159. Rpt. in Poetry Criticism. Ed. Lawrence J. Trudeau. Vol. 58. Detroit: Gale, 2005. Literature Resource Center. Web. 25 Feb. 2011.
Ellmann, Richard and Robert O'Clair, ed. The Norton Anthology of Poetry, 2nd Edition. New York: W.W. Norton
“Ramayana.” The Language of Literature Ed. Arthur N. Applebee, et al. Boston: McDougal Littell, 1983. 130-140. Print.
The Ramayana is the most famous and well-known of all Indian epics, originally based on an epic poem it has taken many variations and forms over the centuries. Traditionally the story centers on the hero Prince Rama, who is the embodiment of virtue and perseverance, as he is wrongfully denied his birthright of being crowned king and instead is unjustly exiled into the forest where he encounters his fair share of dilemma. In R. K. Narayan’s condensed, modern version of The Ramayana the classic conflict of duality is a predominant theme, as Rama faces many instances of uncertainty and trivial chaos which are eventually balanced by order and goodness under the laws of karmic causation and dharma alike which he virtuously strives to uphold. Nina
Ramazani, Jahan, Richard Ellmann, and Robert O 'Clair. The Norton Anthology of Modern and Contemporary Poetry. New York: W.W. Norton, 2003. Print.
Allison, Barrows, Blake, et al. eds. The Norton Anthology Of Poetry . 3rd Shorter ed. New York: Norton, 1983. 211.
Mimi Khalvati explores the theme of longing in her ten stanza Ghazal, ‘Ghazal.’ Semantic fields of nature and constant refrain help express out the central themes of the poem. Likewise, ‘The Farmer’s Bride’ by Charlotte Mew uses structure and natural imagery to explore the theme of wanting and imbalance in the relationship she presents in her poem.
Ellmann, Richard and O'Clair, Robert, ed. The Norton Anthology of Modern Poetry, Second Edition. New York: W. W. Norton & Company, 1988.
Brooks, Cleanth. The Well Wrought Urn: Studies of the Structure of Poetry. London: Reynal & Hitchcock, 1947.
1 Modern Poetry. Third Edition. Norton. I am a naysayer. 2003. The 'Secondary' of the 'Secondary' of the Williams, William.
Poets shared their experience of the lives in poetic verses. For this reason, history is full of the stories with passionate and deep love. The same idea was also the central point of one of the most famous poet of the history named Galib. He was a famous poet of the seventeenth century, and has several touching poetries in Urdu and Persian language on his credit. In his poetry, deep love seemed to be the main idea, but the true essence was the deep sorrow and a sad impression which made his poetry stands out among others. In his magnificent and truthful poetry, Ghalib unfolded the distinctive relation between the love and sorrow. He demonstrated this unique relation by sharing his personal stories, for example the love with the God, love and passion with the lover and with the love with his nephew. In these relations hopelessness, grief and depression was a common attitude which made his poetry exceptional.
Allen, Charles. Kipling Sahib: India and the Making of Rudyard Kipling. New York: Pegasus Books, 2009. Print.
In 1906 Ramanujan went to Madras where he entered Pachaiyappa's College. His wanted to pass the First Arts examination that would allow him to be admitted to the University of Madras. He attended lectures at Pachaiyappa's College but became ill after three months study. He took the First Arts examination after having left the course.
Rama demonstrates how one should behave within the hierarchy of one’s family. He is unconditionally loyal to his father to the point that he no qualms over remaining in exile for fourteen years in order to preserve the sanctity of his father’s word, thus protecting his father from “damming himself in this and other worlds” (Narayan 45). Protecting the value of his father’s promise takes precedent over Rama’s other duties as a son, like, for example, partaking in his father’s funeral