The Odyssey is an epic poem attributed to the now-famous Greek poet, Homer, written approximately in the early sixth century B.C.E. The poem shares the tale of the wily adventuring solider, Odysseus', return from the Trojan war to his wife and home in Ithaca. The poem details his misadventures, the efforts of his son, Telemachus, to find him, and revenge on his wife's suitors. While many themes run through this poem, the most prevalent is that of hospitality. The Host-Guest relationship is significant in the Odyssey as it acts as one of the main thematic devices used by Homer and examples of good hospitality versus bad hospitality and their results serve as the main plot elements throughout the tale.
The Host/Guest relationship, also known as the Guest-Friendship relationship was a complex relationship based on a series of ambiguous hospitality laws. "Guest-friend."..is the English rendition of the Greek xenos ...The same Greek word meant `stranger', `foreigner', and sometimes `host', a confusion symbolic of the ambivalence which characterized all dealings with the stranger in the archaic world." The system itself involved a few rituals. The host was not to ask the identity of the guest until after they have eaten, bathed, rested and/or received gifts of monetary value. The gifts varied depending on the seeming status of the guest. Lower class guests received only food, while higher classes received anything from jewels, to weapons to livestock. The Host/Guest relationship is one of the main virtues of the Homeric Greeks. It served as "the alternative to marriage in forging bonds between rulers; and there could have been no more dramatic test of its value in holding the network of relationships together than just such a cr...
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... of either guest, nor host, the system of hospitality served as stability and protection in a time of suspicion and danger.
Bibliography
Beer, Josh, PhD. Lecture: Epic, Carleton University: Classics 2009, September 24th 2003.
Beer, Josh, PhD. Lecture: The Odyssey, Carleton University: Classics 2009, October 29th 2003.
Beer, Josh, PhD. Lecture: The Odyssey, Carleton University: Classics 2009, November 5th 2003.
Finley, M. I. The World of Odysseus. Revised. Middlesex: Penguin Books Ltd., 1967.
Homer. The Odyssey. Walter Shewring, translator. New York: Oxford University Press, 1980.
Lang, Andrew. The World of Homer. London: Longmans, Green, and Co., 1910.
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The Odyssey is one of two ancient Greek poems written by the famous Greek author, Homer. The story details the adventures of Odysseus and his men during their ten-year sail after the Trojan War. They must return home before their civilization falls to ruins. The men face a Cyclops, a group of Sirens, a giant whirlpool and rock monster, and many other creatures and challenges. The Odyssey was written sometime during the eighth century, so it features complex dialect and hidden meanings. Homer uses diction in The Odyssey in order to express a tone of darkness and bravery.
The Odyssey is an epic home it was written by homer in the classical Greek. The story is about the main character Odysseus a Trojan war hero and his journey to return home to Ithaca conflict and obstacles are throughout the story and affect different characters many of the characters experience some form of reciprocity by the end of the epic and get what they
Hospitality: Greek philoxenia; literally “love of strangers.” Homer might have had such a definition in mind when he introduced the theme of hospitality to his epic poem the Odyssey. A multitude of reasons for the prominent position this theme plays, both in the Odyssey and perhaps in Homer’s own society, are hinted at in the introductory books, often referred to as the Telemachy. Just two of these, namely the hunger for news and the belief in divinity, are illustrated by the words and actions of the hosts Telemakhos and Nestor.
The fact that anyone may be a god in disguise is pretty good motivation to treat your guests as courteously as you possible. This idea influenced the Ancient Greeks to be very hospitable to anyone that set foot in their home. This is especially evident when
All throughout The Odyssey there are scenes of good and bad xenia, or hospitality. It can be seen that hospitality is extremely important in the Greek culture, both how someone treats their guests and how the guests treat the host. A closer look chronologically into the good, then bad examples will show how one acts affects the actions that are brought upon them when they either follow or disobey Zeus' Law.
The Greek value of hospitality is exhibited in The Odyssey by Odysseus and Penelope. Odysseus and his hungry men entered an unfamiliar cave, which was home to the Cyclops. Once the Cyclops saw the men he asked why they are there, and in Odysseus's explanation he mentions “It was our luck to come here; here we stand beholden for your help, or any gifts you give-as custom is it to honor strangers” (line 194). Odysseus is tried to convince the cyclops to let him and his men live by using the Greek value of hospitality. He wants the Cyclops to view him as a guest, not food. To Odysseus it was second nature to help out a guest or person in need. While Penelope was speaking to the suitors she noted “Here is a poor man come, a wanderer, driven by want to beg his bread, and everyone in hall gave bits, to cram his bag” (line 1116). She shamed Antinous for not helping the man, because in Ithaca its is accustomed to provide the hungry and poor with food. The fact that Antinous “threw a stool” at Odysseus, and “banged his shoulder” appalled Penelope. The thought of doing such a thing was unheard of to Penelope since hospitality is a part of her way of life along with all other Greeks. The people of Ithaca from The Odyssey a...
Stressed greatly in ancient Greek culture, hospitality is evident throughout Homer’s writing, which reflects and expresses many different value systems within it. For example, when in the cave of the Cyclops, Polyphemus, Odysseus confronts him by saying, “we therefore humbly pray to show us some hospitality and otherwise make us such presents as visitors may reasonably expect” (92). To the Greeks, hospitality was very important, to the point that it was an expectation and not just a quality as it is in today’s culture. If you feared Zeus and the gods, you were to show hospitality. In opposition to this, Odysseus’ request for hospitality is followed by the Cyclops stating, “you are a fool…we Cyclopes do not care about Zeus or any of your blessed gods for we are ever so much stronger than they” (92/93). In accordance to this, the greatest reason for one to show hospitality was because they believe...
“I often gave to vagabonds, whoever they might be, who came in need.” (Homer, 351) Hospitality was evident in Homer’s time period and eventually was seen as an institution in the Greek culture. A guest-host relationship, known as Xenia, takes place throughout The Odyssey whether it’s to gain relationships or to avoid punishments from the gods. It is a major theme and is apparent in every book of The Odyssey. Hospitable characters who use xenia are what keep this novel going. Xenia affects the plot in many ways and influences characters actions and choices throughout the novel.
It is important to treat your guests with the utmost importance. It was a sign of nobility and higher status. When a guest comes to your house, you wine and dine with them and do almost anything to their request. You want them to enjoy their time and even like it more than they would their own home. Home is important to every Greek.
... make more of an impact and add a new form of relevance to the meaning of hospitality. The act of xenia does not have to be carried out in some sort of extravagant way, but in the form of offering up the most simplest of things. People who are in need have always been around, and will also continue to be here; therefore, the means of hospitality should be spread.
Hospitality or Xenia (Greek for guest-friendship) is a prevalent theme used throughout the Odyssey and helps the readers understand more about Greek culture in the Bronze Age. However in that time it was more like Philoxenia (Extending hospitality to one far from his home). Homer used hospitality to define his characters and shows how it affects them. He introduces their cunning personality traits and ignorance through hospitality. He demonstrates how it affects the gods, and odysseus’s journey, and uses literary elements to do so.
The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs, for this tradition of hospitality was passed down from generation to generation, and breaking it would bring embarrassment and dishonor upon the home.
A positive host is one who welcomes their guests with open arms. Generous Greek hosts treat their guests with the highest respect. A positive host does not ask a guest of their identity, until after they dine. Greek hosts offer their guests a wide variety of meats and wines. If a host enjoys the company of his guests, he will offer gifts to them. The type of gift offered to the guest would depend on the wealth and generosity of the host. If the guest is a weary traveler and a long way from home, a host may invite the guest to stay for the night at his home. An example of excellent Greek hospitality as read in The Odyssey would be shown in the character Menelaus, towards his unknown guests, Telemachus and Peisistratus. Menelaus is quoted in The Odyssey as follows: “Welcome. Do begin your meal. After you’ve dined we shall inquire who you may be. (IV pg. 42)” Other examples of good hospitality would include King Alcinous and Queen Arete, of the Phaecians, towards Odysseus, and the king of Pylos, Nestor, towards Telemachus. Therefore, t...
Hospitality in the Iliad gives us an insight in ancient greece and was a major characteristic of their culture. In the Iliad there are many instances of the applications of hospitality in the lives of the people back then. We use the Iliad as a tool to look into their culture because this would have been passed down orally for generations as some of the only literature they had. SO their worldviews and values would be apparent in these precious tales.
... hospitality should be given to a guest because of how they treat Telemachos. The Cyclops, Polyphemos, shows how xenia can be not given at all, by the way that he treats Odysseus and his men. How one disregards the rules of hospitality, and does it knowingly, is how the suitors behaved. Throughout the Odyssey, Homer writes about many different instances of good hospitality, like the people of Pylos. Homer also shows instances of bad hospitality, like how the suitors behave as guests and how Polyphemos treats his guests. No matter if it is a good or bad example of hospitality, the impression of how important xenia is to the Greeks is always present. All of the Greeks follow the rules of hospitality to the nines, for fear that they will be struck by Zeus’s lightning bolt.