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Analysis of exodus brief essay
Explain exodus 1-10 Essay
Analysis of exodus brief essay
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A Meaningful Story
For my meaningful image, I chose the plague on the firstborn from Exodus 11-12.
Exodus 11-12 describes the plague on the firstborn which the lord casts upon the people of Egypt. It depicts the celebration of the Passover and the deliverance of the Israelites from Egypt. However, the means to this end are also depicted, those means being the death of every firstborn in Egypt "
from the firstborn son of Pharaoh, who sits on the throne, to the firstborn son of the slave girl, who is at her hand mill
" It is a religious image that portrays both the grace and the wrath of god.
This is a religious image not just because it is in the Bible, but because it represents the nature of God.
Exodus 11:5-7:
And all the firstborn in the land of Egypt shall die, from the first born of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of beasts.
And there shall be a great cry throughout all the land of Egypt, such as there was none like it, nor shall be like it any more.
But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the Lord doth put a difference between the Egyptians and Israel.
These 3 verses exemplify the will and nature of the lord towards the Egyptians and the Israelites. He cast the plague among the Egyptians, but does not do the same unto the Israelites. This is a good example of the Christian teaching of "God is just" in this case being that god promised Moses freedom and delivered. However, one could also argue that since he only killed the firstborn of the Egyptians, that this violates that same teaching. The argument being that since god favoured the Israelites over the Egyptians, his actions are not justified.
The reason that this plague changed the pharaoh's judgment more than any of the previous plagues is that the previous plagues didn't affect the pharaoh much. The pharaoh wouldn't have cared much about hail or locusts because he would be safe inside his palace with shelter and warehouses of full food. It would've been the peasants that bore most of the brunt from the other plagues. When the last plague came, it affected him personally and created a harsher reality for him to live with.
From this portion of scripture, we can see that God will not force His sovereign will on one who is determined to have a hardened heart and refuses to accept His mercy. This is also evident in the case with Pharaoh whereby God forced Pharaoh to do what was already in his heart, therefore, forfeiting his opportunity to be redeemed.
When God first approaches Moses in the form of a burning bush, God says “I have witnessed the affliction of my people in Egypt and have heard their cry of complaint against their slave drivers, so I know well what they are suffering. Therefore I have come down to rescue them from the hands of the Egyptians and lead them out of that land into a good and spacious land,” (Exodus 3:7). Moses however, questioned God’s judgement, saying, “Who am I that I should go to Pharaoh and lead the Israelites out of Egypt?” (Exodus 3:11). Moses continues to question God throughout the rest of the chapter, but eventually begins his journey to rescue his
When a member of the Egyptian royal family became pharaoh, he became much more than ruler of a mighty empire, he ascended to the rank of god. This position allowed the pharaoh to commission monuments to himself and to his reign, controls his subjects regardless of their rank, and maintain Egypt’s status among her enemies. Just as in any hierarchical governmental system, the pharaoh treated different classes of individuals and groups in different ways from the austere priest to the lowly peasant. The them, Pharaoh was a god and he would allow no one to forget that fact; but to him, the world was below him and he treated each group accordingly. This is illustrated in some of the few surviving works from the Egyptian dynastic periods. Through personal letters, official government correspondence, and fiction, a broad picture can be painted as to how the pharaoh interacted with his people and how they reacted towards him.
Moses' journey begins in Egypt. This is a land where the Pharaoh has ultimate control and power over the people. Campbell refers to this greedy, egocentric, possessive leader as the tyrant. At this time, Egypt is noticing a huge increase in the number of Hebrew slaves (Exodus 1:9). In order to maintain possession of the land, Pharaoh must stifle the future threat that the increasing population of Israelites represent. To do this he orders the first born son of every Hebrew to be thrown into the Nile. However, baby Moses floats to the Pharaoh's daughter and Moses is raised as an Egyptian prince. He grows up different than any other Hebrew. He learns how to become soldier for his Pharaoh, but something is always troubling him. One day Moses sees an Egyptian striking a Hebrew slave and Moses intervenes and kills the Egyptian (Exodus 2:12). The next day he sees two Hebrews struggling, and tries to intervene, but he discovers that his murder of yesterday is known. This conflict symbolizes what Campbell says is the "call t...
God has another moment of mass creation during Exodus. He creates ten plagues, one after the other. The first was blood, then God sends different animals and plagues to destroy the Egyptian society. It should be noted that God doesn’t control the plagues, in the sense that he hypnotizes and forces people or animals to act according to his will...
Following the creation story of the book of Genesis is the book of Exodus. In Genesis, God promised Abraham a “great nation from which all nations of the earth will be blessed (Gen 12:1-3)” and in Exodus God completes this promise through the creation of the holy nation, Israel. Exodus tells the story of the God who rescued his people out of Egypt because of the promise he had made to Abraham. God calls to Moses to complete his promise. God’s call to Moses is not only important because he liberates the Israelites but also because God reveals His name(s) along with His true Nature. God calls upon Moses and tells him that He’s back to help the Israelites out of slavery in Egypt and that Moses is to lead them. God then gives him full instructions on what to tell the Pharaoh and, more importantly, the Israelites, who are promised, land “flowing with milk and honey”.
As king, the pharaoh had many duties that were civic and religious. The people saw him as the living Horus and the son of Ra. They believed only pharaoh could sacrifice to the gods and only the pharaoh could appoint the priests to serve the gods in his place. The people believed that he became Osiris after death and would continue to help his people in the afterlife. Pharaoh was the commander-in-chief of the army and the highest judge in the land. The people saw the pharaoh as essential for keeping their lives in balance and keeping harmony in Egypt. His rule was absolute.
There is a lot to prove that Paneloux first sermon contains a lot of bad ideas. Even though God does bring His wrath out on the world a lot in the Bible, the plague is mos...
Due to the common occurrence of plague and disease during the epagomenal days it is to be believed that the Ancient Egyptians held a great amount of fear and distress towards this time of the year. The outbreak of disease and plagues, credited to the emissaries, arrows, of Sekhmet, was
Passover and Easter have many hidden representational art and iconography that are reflected in the historical stories behind Judaism and Christianity. For Jewish people, the Exodus story narrated the Israelite’s liberation from slavery in Egypt which dates back to the 13th century BC. The story begins with a Shepard named Moses who hears God calling his name in the form of a burning bush. God tells Moses to return to Egypt and demand Pharaoh to let his people go. Many Jews believed that the burning bush represented the Israelite people in bondage, and the fire symbolized the forces of persecution that the Egyptians exercised on their Jewish ancestors (Holiday Celebrations). Just like the bush being burnt, but not consumed, the Israelites were being tormented but refused to perish from Egyptian’s oppression. Due to the Pharaoh’s unwillingness to free the Israelites, God delivered upon the Egyptians ten plagues; water turning into blood, frogs, lice, flies, livestock, boils, hail, locust, darkness, and death of the first born (Exod. 7-14) . In a sense, these plagues represented God’s almighty power
He steers the Israelites outside of Egypt to the entryway of the Promised Land. The text addresses Moses using superlatives. Moses not once lost his wisdom of humanness, exhibiting characteristics of fury, aggravation, and an absence of self-confidence in addition to his leadership abilities, humility and perseverance (Harper 's Bible Dictionary 1952, 655). Moses was born as a Hebrew to his mother named Jochebed. Jochebed laid her baby into an impermeable container, sitting him inside the stalks of the Nile in order to conceal him since the Egyptian declaration was made to execute all newborn Hebrew males. The baby was recovered by Pharaoh’s daughter, who is spotted taking the baby from the reeds of the Nile. Miriam, (Moses’ sister) spies the lady embracing the baby, and witnesses her genuine response to the baby being Hebrew. Miriam recommends to attain a nurse for the baby from the Hebrew females, who will tend to the baby throughout his infancy. Miriam carries Jochebed to Pharaoh’s daughter as the lady that will attend to the newborn. This demonstration bears a resemblance to legends that are initiated in the world of offspring, who avoided a destined death, that were concealed or cared for by a surrogate parent, and then were given back or they surfaced to assume a vital part in their civilization (Gehman and Green n.d.,
As the confrontation grew over the future of Israel, and the Pharaoh’s anger and dissatisfaction becomes more apparent, God’s frustration was seen. Moses spoke to the Pharaoh, but with no success God began to send plagues like Moses had warned. The Pharaoh did not budge, but instead his heart hardened as a type of punishment by God for the Pharaoh not heeding God’s warnings . Since the Pharaoh did not listen to God, he would have to suffer through all the plagues by his own demise. As a result, ten plagues were sanctioned on Egypt due to the Pharaoh’s disobedience to God, which resulted in the release of the Hebrews. The Pharaoh released the Hebrews from bondage, and Moses began to lead the people to the Promise Land, sanctioned by God with the ancestors. The journey to freedom began in Exodus 12:37-39, but Israel wasn’t free yet. The Pharaoh began to chase after the Hebrews, not because of willfulness, but as the act of YHWH’s hardening of his heart . YHWH has purposely set this up for the reason, as said by YHWH, “I will get glory over Pharaoh!” (Ex. 14:1-4) . The Egyptians, through the departing of the Red Sea for the Hebrews with the closing on top of them, will see YHWH’s glory. The outcome of this power struggle will put the Pharaoh down, and the people shall come to know “I am Yahweh.” (Ex. 14:1-4) signifying that YHWH is king
However, there are few differences in the accounts of his life between the Quran and the Bible. One is the adoption of Moses into the palace. In the biblical account, pharaoh’s daughter adopted Moses but in the Quran, the wife of the pharaoh adopted him. Similarly, the order of plagues and the nature of plagues that afflicted the people of pharaoh in the Quran and the Bible differ. In conclusion, despite these minor differences, the Quran and biblical accounts of the role, life, purpose, and figure of Moses are similar with several lessons, which can help us become better people in our society.
-The cult of Osiris had been continued all over the Egyptian history. Prayers and spells were addressed to him because it was said that he will give ble...
The rule of Biblical interpretation that was not followed and should have been was when a contradiction like this appears, the emphasis should only be given to the multiple passages that are clear rather than to a passage that is isolated and obscure. The only basis for establishing a doctrine cannot be based off the historical occurrence of an event. As well as the writer’s original intent must be the only valid interpretation of a Scripture passage.