Many philosophers have discussed, written, and influenced the implementation of their ideas of the perfect qualities of a leader, and the techniques that one must use to improve and perfect their leadership abilities. Majority of these philosophers conclude that a leader must demonstrate favourable traits, which will in turn generate the public in which he is ruling over to love him. This will result in a successful leadership. These philosophies are also devised as if the real world was a perfect world. However, Niccolo Machiavelli wrote a book, named, The Prince, which introduced the realistic idea that the world is not perfect and people do bad things. Because of this, leader must act differently to take charge of the naturally bad behaviour of the human race (The Prince 1). In Shakespeare’s Julius Caesar, there are numerous leaders who apply these ideas, and many who don’t. Although The Prince discusses many dark and relentless ideas of the perfect leader, his philosophy is proven true by the characters from Shakespeare’s playwright, Julius Caesar, and the cause and effect of their actions.
Brutus is a perfect example of a leader who did not follow Machiavelli’s advice, and did not succeed as a leader. For instance, Brutus’s main concern was pleasing the public and doing what was best for Rome. He did this by killing Julius Caesar (3.2.23-28). “If you want to acquire a reputation for generosity, therefore, you have to be ostentatiously lavish; and a prince acting in that fashion will soon squander all his resources, only to be forced in the end if he wants to maintain his reputation…to impose extortionate taxes.” (The Prince 2). Machiavelli stated that to be generous will have damaging effects on the leader. The damaging co...
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...owed Machiavelli’s idea and as a result, killed anyone that was a threat to him (the conspirators). Machiavelli said that this was a good technique for a leader to use, because if a man does this, then everything that could possibly put him out of leadership is out of his way, leaving his leadership roll open to only him (Fears). Killing the conspirators was a great advantage to Antony because it gave him the opportunity to become a leader in the second triumvirate.
Weather the characters of Shakespeare’s playwright, Julius Caesar followed or did not follow Machiavellian traits, each of the previous examples prove Machiavelli’s philosophy in The Prince true. Even though many philosophers conclude that a leader should have all positive traits such as kindness and generosity, a leader can be cruel and feared and be a better leader than one that is kind and loved.
Niccolò Machiavelli was a man who lived during the fourteen and fifteen hundreds in Florence, Italy, and spent part of his life imprisoned after the Medici princes returned to power. He believed that he should express his feelings on how a prince should be through writing and became the author of “The Qualities of a Prince.” In his essay, he discusses many points on how a prince should act based on military matters, reputation, giving back to the people, punishment, and keeping promises. When writing his essay, he follows his points with examples to back up his beliefs. In summary, Machiavelli’s “The Qualities of a Prince,” provides us with what actions and behaviors that a prince should have in order to maintain power and respect.
Throughout the centuries, this world has maintained various leaders that have ruled far and wide, or a small domain. All of which had various roles, morals, goals, etc.; some infamous, some admired, and some truly despised. There is a vast amount of written works pertaining to become a great leader. Lao-Tzu and Niccoló Machiavelli are prime examples of people who have written works about the topic, yet their views and ideas differ greatly. Yet, despite their opposite views, their intake and thoughts about leadership, both Lao-Tzu and Machiavelli’s indulge logically and carefully on a more personal and human level.
It has been shown again and again throughout history and literature that if there is a perfect human he is not also the perfect ruler. Those traits which we hold as good, such as the following of some sort of moral code, interfere with the necessity of detachment in a ruler. In both Henry IV and Richard II, Shakespeare explores what properties must be present in a good ruler. Those who are imperfect morally, who take into account only self-interest and not honor or what is appropriate, rise to rule, and stay in power.
4. Machiavelli’s advice for a prince was to not be deceived easily and that when it came to staying in power, being feared by the public would be more practical than being loved. The idea that the prince needed to be selfish and make decisions that result in the best for the state and for himself, rather than only exercising power when it was needed for the common good. Machiavelli did not seem sarcastic in his treatise. All his advices were reasonable and simple and even the controversial ones were justified with logic.
Brutus’ tragic flaw was his perception that all men were identical to him in their motives. This factored allowed his decisions to be easily influenced by others whose motives were devious. Cassius was able to convince Brutus to join the conspiracy because Brutus thought the only reason behind the conspiracy was to prevent one man from becoming “Rex.” He allowed Antony’s speech to occur because he was sure that Antony was motivated by the same “honor” which motivated himself.
Machiavelli’s views were drastically different from other humanists at his time. He strongly promoted a secular society and felt morality was not necessary but stood in the way of a successfully governed state. He stated that people generally tended to work for their own best interests and gave little thought to the well being of the state. He distrusted citizens saying, “In time of adversity, when a state is in need of its citizens, there are few to be found.” In his writings in The Prince, he constantly questioned the citizens’ loyalty and warned for the leaders to be wary in trusting citizens. His radical and distrusting thoughts on human nature were derived out of concern for Italy’s then unstable government. Machiavelli also had a s...
Machiavelli believes that a government should be very structured, controlled, and powerful. He makes it known that the only priorities of a prince are war, the institutions, and discipline. His writings describes how it is more important for a prince to be practical than moral. This is shown where he writes, "in order to maintain the state he is often obliged to act against his promise, against charity, against humanity, and against religion" (47). In addition, Machiavelli argues that a prince may have to be cunning and deceitful in order to maintain political power. He takes the stance that it is better for the prince to be feared than loved. His view of how a government should run and his unethical conduct are both early signs of dictatorship.
“Not that I loved Caesar less/but that I loved Rome more” (3.2.23-24). The play, Julius Caesar, by William Shakespeare tells the story about a group of senators that conspire to assassinate Rome’s beloved leader, Julius Caesar. Caesar’s closest friend, Marcus Brutus, joins the senators and leads them as they get ready to attack. Brutus makes an excellent and effective leader because of his great leadership qualities such as patriotism, truthfulness, compassion and nobility.
The Bible teaches love, compassion and generosity. Niccolo Machiavelli found the Bible’s lessons idealistic and unrealistic for leaders. Machiavelli wrote his book, The Prince, to show the ruling Meddici family that the world is not a fairy tale. Prior to Machiavelli writing The Prince, the majority of books depicted people as virtuous and ethical. However, The Prince is not the only work of literature that manifests Machiavellian techniques. William Shakespeare’s Julius Caesar utilizes similar methods. As shown in Julius Caesar and The Prince, a leader who follows Machiavelli’s advice will accomplish their goals; if the leader does not adhere to Machiavelli’s recommendations, then the leader will not fulfill his aspiration.
One major example of Machiavelli's attitude is when he states, "I shall depart from the methods of other people" proving he conjures up new ideas about how a prince can be successful and also makes apparent his cocky demeanor (330). Another strong example of Machiavelli's outlook is when he states, "how one lives is so far distant from how one ought to live" showing he believes people are not getting their fair share (331). This proving Machiavelli's well-rounded attitude by thinking people deserve more than what they get. Finally Machiavelli states, "it is much safer to be feared than loved" making apparent his idea of being feared is a solid trait a prince must acquire to be successful (334).
In conclusion, Brutus’ mistakes and flaws are overshadowed by his honorable intentions and genuine motives. In a society littered with dishonorable, deceitful people like Antony, Brutus, with his sense of honor and integrity, contrast them all. Brutus’ greatest weakness is his tendency to believe people who script words to purposely lie or misguide him. Due to his actions, he ends up dying an honorable death of a self-suicide. Having genuine compassion and sympathy towards others is not a bad thing. However, decisions should not be so heavily influenced by the opinions of others. The significance of planning things out before doing them is clearly illustrated, as it is a way to foresee possible complications or problems that may arise. Ironically, the conspirators’ cause is for naught as Antony becomes the tyrant that they fear Caesar would have become.
Niccoló Machiavelli claims in “The Qualities of the Prince” that a prince must have certain qualities that will allow him to seize and maintain his power as a ruler. Machiavelli asserts that these qualities will guarantee the ruler to be able to govern his subjects effectively. According to him, a prince must study the art of war, must understand generosity and to what extent he must be generous to be effective, must choose to either be loved or feared, and be able to keep his word to his citizens according to the situation. These qualities can still apply in today’s politics, and will be useful for a modern time politician as long as they are used carefully.
Machiavelli’s advice to princes directly correlated to his view on human nature. He believed that every common man was born evil and selfish. That did not stop him, however, from saying that humans many show instances when they exhibit generosity and wholeheartedness. He does tell princes, however, not to count on the few occurrences that may happen, and he says, “It is necessary to be a prince to know thoroughly the nature of the people, and one of the populace to know the nature of princes”. He is saying is that it is imperative that a prince knows the natural human nature, that each and every human will become more self-interested than interested in the good of the state. If he is ignorant to that fact, his kingdom/area of rule will deteriorate simply because he believes in the citizens that occupy it. He does believe, however, that with the right training, a human being can be molded (with the help of the state, of course) and he says, “Nature creates few men brave, industry and training makes many.” Although he believes that people cannot change themselves for the good, he does think that the state and military can shape humans for the better, but there will always be
Through his many years of experience with Italian politics Machiavelli wrote “The Prince”; a how-to guide for new rulers. We are given descriptions of what a leader should do to effectively lead his country. A leader should be the only authority determining every aspect of the state and put in effect a policy to serve his best interests. These interests are gaining, maintaining, and expanding his political power. Machiavelli’s idea is that a ruler should use a variety of strategies (virtues) to secure his power. Machiavelli lists five virtues that a ruler should appear to have; being compassionate, trustworthy, generous, honest and religious. A ruler should possess all the qualities considered good by other people.
Although, Machiavelli argues that an ideal ruler must be cruel, feared and unjust in order to maintain power in his paper, "The Prince", this is not necessary true. An ideal ruler must be assertive, just and filled with integrity to maintain power, prestige, and the loyalty of those he governs.