Essay about A Kabbalah And Jewish Mysticism Reader

Essay about A Kabbalah And Jewish Mysticism Reader

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The book, A Kabbalah and Jewish Mysticism Reader, by Daniel Horwitz and Theological and Apologetical Dimensions of Muslim Evangelism by Samuel Schlorff leads the reader through a biblical history on how the foundation of Jesus as a spiritual leader is viewed differently among Muslims, Jews and Christians. Both readings acknowledge a monotheistic belief and incorporate Abraham’s teachings to explain Muslim evangelism and messianic thought. The political structure during Jesus’s time, set a precedence on how people were to seek God, however when Jesus started preaching and pronounced himself as equal to God political leaders saw it not only as blasphemy but opposition to their power. In Mark 1:14-15 he states, “Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, “The time is fulfilled, and the kingdom of God has come near.” The government and the Sadducees feared the thought of people believing in a messiah and a world governed by the spirit and love of God. Jesus as God is the questionable thread that weaves through each text. Whereas Islamic and Messianic beliefs perceive God as the true creator and transcend life and death, the historical, political impact on these religions skew Muslim and Jewish views on Jesus as a spiritual leader.
Samuel Schlorff lays out reasons why evangelization of Muslim people is complicated and requires an understanding of their faith to justify the case for Christianity. Islamic doctrine has many similarities to the Christian faith. For instance, both believe in one God, God is absolute, prophets taught people about God, good deeds and intentions are important to God, and there is a heaven and hell.
But according to Schlorff, there is a fundamental issue th...


... middle of paper ...


...imilarly, Horwitz’s explanation of the different Mystic viewpoints sees Jesus as a scholar. Both revere God as the only true God. The laws of the church and Roman times benefited a select set of people: the rich, people in power, and high priests. When Jesus proclaimed himself as the Messiah, the peasants saw a savior of compassion that would redeem them from political oppression. When the Pharisees and king heard Jesus speak of the “kingdom of God” they feared they would lose power and used the laws to discredit him as Messiah. While laws of Islam and Judaism differ, both see their God’s laws the determining factor in being accepted by God. Both authors make it clear to the reader that understanding the political structures of the times and historical background of Jesus is necessary to make a clear decision on whether one is to believe that Jesus is the Messiah.


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