Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
what sexuality are socially constructed and what aspects are not socially constructed
social constructionism gender roles
sexuality in society today
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Unlike sex, the history of sexuality is dependant upon society and limited by its language in order to be defined and understood. In his paper which is called Is There A History of Sexuality, Halperin drew a distinction between the topics of sexuality and of sex. He claimed that the two concepts are separate ideas. In Halperin's view, sex is a natural function that has not changed in many years, if ever at all. He says that sex “is a natural fact, grounded in the functioning of the body, and as such, it lies outside of history and culture” (Halperin 416). This means that sex cannot be measured in historical thought, for it has not changed since the beginning of time. As a natural function, it will continue to exist without the influence of culture, for it has always existed inside of the natural body. Sexuality, on the other hand, is a completely different issue to be considered. Sexuality is a socially created phenomenon, or as Halperin says, “sexuality is not a somatic fact, it is a cultural effect” (Halperin 416). This means that sexuality is entirely dependant upon the social world because it is created by the social world. Halperin argues against the prevailing concept that our sexual activities make any statements about our sexuality in and of itself. Halperin claims that “one of the currently unquestioned assumptions about sexual experience which the study of antiquity calls into question is the assumption that sexual behavior reflects or expresses an individual's 'sexuality'” (Halperin 417). With this statement, Halperin raises the issue of what exactly a sexuality is, and how it can be defined. Specifically, Halperin is saying that the modern concept of sexuality can not be applied to the supposed sexualities expressed... ... middle of paper ... ...e person themselves, and as such, lasts only as long as that identity as chosen by the individual. Works Cited Halperin, David. "Is There a History of Sexuality?." The Lesbian and Gay Studies Reader. Ed. Henry Abelove, Ed. Michele Aina Barale and Ed. David M. Halperin. New York: Routledge, 1993. 416-431. Print. Kennedy, Elizabeth Lapovsky, and Madeline Davis. "The Reproduction of Butch-Fem Roles: A Social Constructionist Approach." Passion and Power: Sexuality in History. Ed. Kathy Peiss and Ed. Christina Simmons. Philadelphia: Temple UP, 1989. 241-256. Print. Rayter, Scott. "Butch/Fem in the 1950s." Sexuality: Theories, Histories, Cultures. University of Toronto, Toronto. 11, Oct, 2011. Class Lecture. Rayter, Scott. "Identity Transformations." Sexuality: Theories, Histories, Cultures. University of Toronto, Toronto. 20, Sep, 2011. Class Lecture.
In conclusion, what I learned from this article is that sex is much more complicated then I could have believed it to be. This article made me aware of many conflicts, issues, and disagreements that go along with what is or isn’t sex, and how there is no clear way to say, it’s really just a matter of opinion. For lesbians the simple use of a finger is enough, for gay men its anal sex. For some sex is innate and instinctive, while others believe it is learned. For some it’s based on love and pleasure, while for others it’s about domination. I highly doubt that there is anyone in this world that could come up with a universal meaning to sex which would please all parties. It is my conclusion that there is no right or wrong definition of sex; it is whatever
In order to further understand my experiences one must acknowledge the cultural background, which constructs my opinions towards sex, sexuality, and gender role. My opinions about sexuality shifted quickly as I moved from Israel, a middle-eastern society, to the United States. The sudden change of environment and culture occurred around when I began puberty, and as a result, my sexual identity shifted tremendously. Instead believing that a certain Jewish woman, whom I will marry, will satisfy all of my sexual needs, I began relating with my American peers and their sexual beliefs.
The 19th-Century was a period in which the expression of sexuality and sexual compulsion was firmly repressed. Charles E. Rosenberg explores the typical behaviors of the sexes, and how they related to the expression, or repression, of sexuality in “Sexuality, Class and Role in 19th-Century America.” Medical and biological literature tended to adopt very sex-negative attitudes, condemning sexual desires and activity. This literature was often ambivalent and self-contradicting. Initially, people viewed sex as a normal human behavior: they believed sexual excess was bad, but thought it was natural and necessary after puberty because horniness left unsatisfied and untreated could cause disease. However, in the 1830s, the previous sex-neutral attitude was quickly replaced by a harsher, more negative view of sexuality. “Quacks,” or charlatans, tried to instill people with a crippling fear of sex by warning them of
References to Kurt Freund’s studies to “assess sexual arousal in men and women” and Alfred Kinsey’s “sexual orientation” scale are made to further explain how sexuality and asexuality are not solid concepts with strict definitions of their own but rather more multifarious. For
Sexuality is a subject that has changed over times, the idea of sexuality and sex shifted from one view to another as people began to enforce different views in society. At the beginning of the 17th century there was little need for secrecy about sexuality and sexual practices as the idea was an open topic that could be discussed freely in society. Adult humour was not kept from children and ideas were open to all (Foucault and Hurley, 2008). However this times in society changed due to the power of the Victorian bourgeoisie. Sex and sexuality became confined and moved into the privacy of the home. People no longer spoke freely about it and secrecy became key (Foucault and Hurley, 2008).
Sexuality is often looked down upon by mainstream society. Embedded into culture and tradition, sex itself has been made to be seen as a taboo of sorts. Prostitution was made illegal; pornography was made evil. Rooted deep within the teachings of the most common religious morality systems, sex and sexuality is often paired with punishments. Those who explore their sexuality is often shamed, and labeled with words that can ostracize such persons from society. Kant’s view of sexuality almost destroys his credibility as a philosopher by providing unclear and unreasonable points of sexuality and objectification, yet he remains keen on trying to prove that sex, outside of marriage, is the worst possible sin. However, there are those who believe that expressing sexuality is power, and is exercising autonomy. Many existentialists see sexuality as a means of self-expression, and to not be comfortable with sexuality shows that the person inhabits the morality of the sheep.
George Orwell’s 1984 astounded audiences for decades by the raw approach to reveal the dangers that had been exposed during the books original conception. This was strategic compliance and forced manipulation being witnessed across the world, which prompted an outcry from writers as they bared witness to the collapsing freedoms being stripped from whole populations. This outcry forced other political and social constructs to be called into question, such as how far can the mind be pushed to obtain the level of compliance being demanded, and how can sexuality be a danger to anyone other than the individuals participating in the acts? Sanity and Sexuality are abstract notions that are vulnerable to the delicate exchange of power. Winston and
Foucault, M. (1978). The History of Sexuality, Vol. 1: An Introduction. New York: Vintage Books.
In Foucault’s History of Sexuality, it elaborates on the history of the repression of sex and the way we look at it. Foucault thinks that people started to think bad of sex during the 17th century when the “bourgeois society” or the middleclass came into power. Then during the Victorian Age sex become a huge secret to everyone, it was meant to be kept in the bedroom between a man and a woman. The only purpose for sex was to reproduce, other than that it was suppose to be nonexistence. During this period many people wanted to keep it under control: “imposed silence, Censorship.” Foucault goes on to explain how people were so prude that people were afraid to actually say the word sex. Another big topic in this article was children sexuality,
As we human beings have changed and evolved over our thousands of years of recorded history, so have our attitudes and expressions of all things sexual. The only thing that hasn't changed much is society's desire to exercise a certain amount of control over an individual's sexual behavior. Whether it be through church or state, educational institutions or popular media of the time, there have been rules and regulations, views and taboos about what we should do sexually, how we should do it, who we should do it with and even how we should think about doing it.
Michael Foucault’s History of Sexuality explains how today’s norm follow the idea of the Victorian Regime and why sexuality is repressed due to the norm. Before the Victorian Regime, people were open to sex and had less secrecy. During the 17th century, people enjoyed having sex for the fun. Eventually, people decided that sex should be sacred and it became something that people enjoyed but should not be talked upon in public. Sex was becoming more serious and sexuality was becoming more private into the homes. Couples were having sex with the goals of reproduction. The couple’s secrecy changed the norm of society. Adults were not allowed to talk about sex especially in front of children because children should not know about sex. The society was censoring and repressing sexuality and thus became the
The dichotomy between nature and culture is a topic which has been present for many years in the field of social science, but only in the more recent decade’s has it become important for anthropology. The 1970’s were a crucial time for this debate as it was the only real time we knew the difference between sex and gender, but now I aim to discuss how this certainty has come to an end, and we are now forced to question our own western ideas of sexuality and the body.
Somerville, Siobhan. "Scientific Racism and the Invention of the Homosexual Body." Gender, Sex, and Sexuality. New York: Oxford University, 2009. 284-99. Print.
The sexual orientation of a person has been a critical debate over the past several centuries. For several...
... decades ago. This book is one that will allow the reader to view many aspects of sexuality from a social standpoint, and apply it to certain social attitudes in our society today, these attitudes can range from the acceptance of lesbian and gays, and the common sight of sex before marriage and women equality. The new era of sexuality has taken a definite "transformation" as Giddens puts it, and as a society we are living in the world of change in which we must adapt, by accepting our society as a changing society, and not be naive and think all the rules of sexuality from our parents time our still in existence now.