Bodily Functions

990 Words2 Pages

Although Josephus tells us that the Essene sect considered defecation to be unclean and felt the need to bathe to purify afterward, Judaism did not necessarily consider excrement to be defiling. According to the Talmud, defecation was a way of purifying the body and therefore was not considered to be unclean. However a passage in the Jewish Mishnah states that, “Whoever covers his feet requires immersion.(m.Yoma 3:2)” This passage would seem to support the Qumran view that excrement was considered impure. In addition, excrement could also be used in the sealing of a broken vessel. To the contrary, however, it was not permissible to recite the Shema in the presence of feces or urine, whether it be that of a human or an animal. Equally noted is the passage regarding visible excrement in the anus prohibiting a person from reciting the Shema as stated in the Babylonian Talmud. Likewise, we also find in the Babylonian Talmud evidence that Jewish rabbis may have not only used discretion when relieving themselves, but that they may have dug trenches to defecate in during times of war. In addition, there is evidence that chamber pots were used in some Jewish homes and that some may have contained rudimentary toilets similar to those used by Romans. To reiterate the previous statements, the community which resided at Qumran was fixated with the notion of ritual purity. According to the writing in the Miqtsat Ma’asei ha-Torah (MMT), the idea that Jerusalem itself had become defiled and no longer emphasized purity, may have been a deciding factor in the group’s decision to isolate itself from the city as well as the Temple. Likewise, scholars have debated whether or not the author of this document, believed to be the “Teacher of Righteo... ... middle of paper ... ...f conduct in regard to bodily functions. It seemed that the Roman civilization, in spite of its elaborate aqueduct and sewage systems, did not place heavy emphasis on sanitation. Although the Jews had some laws regarding bodily functions, they likewise did not hold the same standards of purity as the Essenes. Moreover, they were a community which seemed to place heavy emphasis on ritual purity of the body as well as the soul. In addition, the discovery of the water system and the ritual baths seemed to further confirm this hypothesis. Likewise, there were strict penalties for disobedience to the group’s laws with consequences ranging from banishment from the communal meal to expulsion from the group altogether. Whatever their reasoning, the sect felt the need to develop its own code of laws, much stricter than those of other Jewish sects and abide by them.

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